32: Bhikṣuvarga (比丘品)對照表(梵文《法句經》Udānavarga)

32: Bhikṣuvarga (比丘品)對照表：

偈次	梵文《法句經》 32: Bhikṣuvarga (比丘品)82頌	《法集要頌經》(T213) 〈32苾芻品〉64頌	巴利《法句經》 〈25 Bhikkhu Vagga 比丘品〉360-382頌
1	piṇḍacārikāya bhikṣave hy ātmabharāya hi nānyapoṣiṇe | devāḥ spṛhayanti tāyine hy upaśāntāya sadā smṛtātmane ||	苾芻若乞食，以得勿積聚，天人所歎譽，生淨無瑕穢。(32.1)	比丘即使所得(四事供養)甚少，他也不忽視自己的義利(解脫)，他不怠惰，過正命清淨(的日子)，連天人都讚譽他。(25.7)366
2	piṇḍapātikāya bhikṣave hy ātmabharāya hi nānyapoṣiṇe | devāḥ spṛhayanti tāyine na tu satkārayaśo ’bhikāṅkṣine ||		莊嚴、寂靜、自我調御、節制的梵行者，他即是沙門，他即是比丘。(10.14)142
3	sarvakarmajahasya bhikṣuṇe dhunvānasya puraskṛtaṃ rajaḥ | amamasya sadā sthitātmano hy artho nāsti janasya lāpanam ||	苾芻諸愛盡，捨愛去貢高，無我去吾我，此義孰不親。(3)
4	tudanti vācābhir asamyatā janāḥ śarair hi saṃgrāmagataṃ yathā gajam | śrutvā tu vācāṃ paruṣām udīritām adhivāsayed bhikṣur aduṣṭacittaḥ ||	當知是法行，身之出要徑，如象御強敵，苾芻恒習行。(4)
5	yas tv alpajīvī laghur ātmakāmo yatendriyaḥ sarvagatiḥ pramuktaḥ | anokasārī hy amamo nirāśaḥ kāmaṃ jahaś caikacaraḥ sa bhikṣuḥ ||	人不壽劫盡，內與自心諍，護身念道諦，苾芻惟淨安。(5)
6	mātraṃ bhajeta pratirūpaṃ śuddhājīvo bhavet sadā | pratisaṃstāravṛttiḥ syād ācārakuśalo bhavet | tataḥ pramodyabahulaḥ smṛto bhikṣuḥ parivrajet ||	念親同朋友，正命無雜糅，施知應所施，亦合威儀具，苾芻備眾行，乃能盡苦際。(32.6)	結交正命且精進的善友，待人友善，舉止具威儀，然後你將究竟苦邊，充滿喜樂。(25.17)376
7	hastasamyataḥ pādasamyato vācā samyataḥ sarvasamyataḥ | ādhyātmarataḥ samāhito hy ekaḥ saṃtuṣito hi yaḥ sa bhikṣuḥ ||		控制好自己手、腳與口的人，完全節制自己的人，樂於禪修的人、安定的人，獨居而少欲知足的人，他被稱為比丘。(25.3)362
8	dharmārāmo dharmarato dharmam evānucintayan | dharmaṃ cānusmaran bhikṣur dharmān na parihīyate ||	樂法意欲法，思惟安隱法，苾芻依法行，正而勿廢忘。(32.7)	比丘喜樂於法、專注於法、思惟法、心常住於法，他從不遠離於法。(25.5)364
9	śunyāgāraṃ praviṣṭasya prahitātmasya bhikṣuṇaḥ | amānuṣā ratir bhavati samyag dharmān vipaśyataḥ ||	當學入空定，苾芻常安靜，愛樂非人處，觀察平等法。(32.8)	獨居空室、寂靜其心、真實見法的比丘，得到超出常人的快樂。(25.14)373
10	yato yataḥ saṃspṛśati skandhānām udayavyayam | prāmodyaṃ labhate tatra prītyā sukham analpakam | tataḥ prāmodyabahulaḥ smṛto bhikṣuḥ parivrajet ||	當制於五蘊，服意如水流，清淨恒和悅，為飲甘露味。(32.9)	當正念觀見五蘊的生滅時，他得到喜樂，對於識見五蘊生滅的人，這就是甘露。(25.15)374
11	yathāpi parvataḥ śailo vāyunā na prakampate | evaṃ rāgakṣayād bhikṣuḥ śailavan na prakampate ||
12	yathāpi parvataḥ śailo vāyunā na prakampate | evaṃ dveṣakṣayād bhikṣuḥ śailavan na prakampate ||
13	yathāpi parvataḥ śailo vāyunā na prakampate | evaṃ mohakṣayād bhikṣuḥ śailavan na prakampate ||	如彼極峻山，不為風所動，苾芻盡愚癡，所在不傾動。(10)
14	yathāpi parvataḥ śailo vāyunā na prakampate | evaṃ mānakṣayād bhikṣuḥ śailavan na prakampate ||
15	yathāpi parvataḥ śailo vāyunā na prakampate | evaṃ lobhakṣayād bhikṣuḥ śailavan na prakampate ||
16	yathāpi parvataḥ śailo vāyunā na prakampate | evaṃ tṛṣṇākṣayād bhikṣuḥ śailavan na prakampate ||
17	yasya samnicayo nāsti yasya nāsti mamāyitam | asantaṃ śocate naiva sa vai bhikṣur nirucyate ||	一切諸名色，非有莫生惑，不近則不愛，乃名真苾芻。(32.11)	比丘於一切名色都不起 (「我、我所」的)繫著，他也不會為(名色敗壞)無有而憂愁，他確實可被稱做真正的比丘。(25.8)367
18	bhikṣur na tāvatā bhavati yāvatā bhikṣate parān | veśmān dharmān samādāya bhikṣur bhavati na tāvatā ||	苾芻非剃髮，慢誕無戒律，捨貪思惟道，乃應真苾芻。(32.12)	不是只因為他向人托缽乞食就成為沙門，遵行卑劣教法，這樣的人不成為比丘。(19.11)266
19	yas tu puṇyaṃ ca pāpaṃ ca prahāya brahmacaryavān | viśreṇayitvā carati sa vai bhikṣur nirucyate ||	能知罪福者，身淨修梵行，明遠純清潔，是名為長老。 (11.12)	如果一個人超越福德與罪罰，清淨地修習梵行，他具知見地生活於此世間，所以稱作沙門。(19.12)267
		息心非剃髮，放逸無志信，能滅眾苦惱，為勝大沙門。(32.13)
20	maitrāvihārī yo bhikṣuḥ prasanno buddhaśāsane | adhigacchet padaṃ śāntam asecanakadarśanam ||	苾芻得慈定，承受諸佛教，極得滅盡跡，無親慎莫覩。(32.14)
21	maitrāvihārī yo bhikṣuḥ prasanno buddhaśāsane | adhigacchet padaṃ śāntaṃ saṃskāropaśamaṃ sukham ||	苾芻為慈愍，愛敬於佛教，深入妙止觀，滅穢行乃安。(32.2)	住於慈、喜樂佛陀教法的比丘，他將得到快樂、達寂靜的(涅槃)境界，與一切有為(法)的止息(25.9)368
22	maitrāvihārī yo bhikṣuḥ prasanno buddhaśāsane | abhavyaḥ parihāṇāya nirvāṇasyaiva so ’ntike ||
23	udagracittaḥ sumanā hy abhibhūya priyāpriyam | prāmodyabahulo bhikṣur duḥkhakṣayam avāpnuyāt ||	心喜極歡悅，加以受念者，苾芻多熙怡，盡空無根源。(32.15)
		息身而息意，攝口亦乃善，捨世為苾芻，度苦無有礙。(32.16)
24	śāntakāyaḥ ... śāntavāksusamāhitaḥ | vāntalokāmiṣo bhikṣur upaśānto nirucyate ||	能自護身口，護意無有惡，後獲禁戒法，故號為苾芻。(32.19)	身寂靜、語寂靜、(心)寂靜、得定、棄世間利得的比丘稱為(真正的)寂靜者。(25.19)378
25	nāsty aprajñasya vai dhyānaṃ prajñā na dhyāyato ’sti ca | yasya dhyānaṃ tathā prajñā sa vai nirvāṇasāntike ||	無禪則無智，無智則無禪，道從禪智生，得近圓寂路。(32.17)	無智慧則不得禪定，無禪定則不得智慧，同時具足禪定與智慧，他確實逐漸接近涅槃。(25.13)372
26	tasmād dhyānaṃ tathā prajñām anuyujyeta paṇḍitaḥ | tasyāyaṃ ādir bhavati tathā prājñasya bhikṣuṇaḥ ||	------	智慧比丘應先作到這些：收攝諸根、知足和以戒自律。(25.16)375
27	saṃtuṣṭir indriyair guptiḥ prātimokṣe ca saṃvaraḥ | mātrajñatā ca bhakteṣu prāntaṃ ca śayanāsanam || adhicitte samāyogaṃ yasyāsau bhikṣur ucyate ||	禪行無放逸，莫為欲亂心，無吞洋銅汁，自惱燋形軀。(32.18)	比丘！勤修禪定，慎勿放逸！不要沉溺於五欲，不要吞下燒燙的鐵丸，而痛哭「這真痛苦！」(25.12)371
28	yasya kāyena vācā ca manasā ca na duṣkṛtam | kalyāṇaśīlaṃ āhus taṃ hrīmantaṃ bhikṣum uttamam ||
29	dharmāḥ subhāvitā yasya saptasambhodhapakṣikāḥ | kalyāṇadharmaṃ āhus taṃ sadā bhikṣuṃ samāhitam ||	諸有修善法，七覺意為本，此名為妙法，故名定苾芻。(32.20)
30	ihaiva yaḥ prajānāti duḥkhasya kṣayaṃ ātmanaḥ | kalyāṇaprajñaṃ āhus taṃ sadā śīlam anāsravam ||	如今現所說，自知苦盡源，此名為善本，是無漏苾芻。(32.21)
31	na śīlavratamātreṇa bahuśrutyena vā punaḥ | tathā samādhi lābhena viviktaśayanena vā ||	不以持戒力，及以多聞義，正使得定意，不著於文飾，苾芻有所倚，盡於無漏行。(32.22)	不僅僅是依戒律與儀軌，也不因多聞，不是因證得禪定，也非因離群獨居。(19.16)271
32	bhikṣur viśvāsaṃ āpadyed aprāpte hy āsravakṣaye | spṛśet tu sambodhisukham akāpuruṣasevitam ||		比丘！如果你未盡諸漏，不要如此思惟而得滿足：「我接觸到凡人所無的解脫樂」。(19.17)272
		苾芻有所倚，盡於無漏行當觀正覺樂，勿近於凡夫，觀此現世事，分別於五蘊。(32.23)
33	tāpajāto hy ayaṃ lokaḥ skandhā nātmeti manyate | manyate yena yenāhaṃ tat tad bhavati cānyathā ||	觀此現世事，分別於五蘊，修行勿作惡，必強自制心，捨家而得解，意猶復染著。(32.24)
		行力若緩慢，作善與不善，梵行不清淨，不獲於大果。〈11 沙門品〉(2) 習行懈緩者，勞意勿除之，非淨則梵行，焉致大財寶？〈32 苾芻品〉(25)	行為怠惰，持戒不淨，於梵行有疑，將不會得致大果。(22.7)312
34	loko ’yam anyathā bhūto bhavasakto bhave rataḥ | bhavābhinandī satataṃ bhavān na parimucyate ||
35	yan nandate sa hi bhavo duḥkhasya sa bibheti ca | uṣyate bhavahānāya brahmacaryaṃ mamāntike ||
36	ye bhavena bhavasyaiva prāhur niḥsaraṇaṃ sadā | aniḥsṛtān bhavā sarvāṃs tān vadāmi sadā v aham ||?
37	pratītya duḥkham upadhiṃ bhavaty upadhisaṃbhavam | kṣayāt sarvopadhīnāṃ tu nāsti duḥkhasya saṃbhavaḥ ||
38	anityā hi bhavāḥ sarve duḥkhā vipariṇāminaḥ | paśyataḥ prajñayā sarve kṣīyante nābhinanditāḥ ||
39	nirvṛtasya sadā bhikṣor āyatyām upaśāmyate | abhibhūto bhavaḥ sarvo duḥkhāntaḥ sa nirucyate ||
40	sadopaśāntacittasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro mukto ’sau mārabandhanāt ||	心得永休息，苾芻攝意行，以盡老病死，便脫魔羅縛。(26)
41	sadopaśāntacittasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro nāstīdānīṃ punar bhavaḥ ||	心已得永寂，苾芻攝意行，以盡老病死，更不復受有。(27)
42	anavasrutacittasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro mukto ’sau mārabandhanāt ||
43	anavasrutacittasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro nāstīdānīṃ punar bhavaḥ ||	無有結使心，苾芻攝意行，以盡老病死，更不復受有。(29)
44	vikṣīṇabhavatṛṣṇasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro mukto ’sau mārabandhanāt ||
45	vikṣīṇabhavatṛṣṇasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro nāstīdānīṃ punar bhavaḥ ||	以斷於愛相，苾芻攝意行，以盡老病死，更不復受有。(28)
46	ucchinnabhavatṛṣṇasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro mukto ’sau mārabandhanāt ||
47	ucchinnabhavatṛṣṇasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro nāstīdānīṃ punar bhavaḥ ||	不能斷有根，苾芻攝意行，以盡老病死，更不復受有。(30)
		能斷三毒根(，苾芻攝意行，以盡老病死，更不復受有) 。 (31)
		比丘攝意行，以盡老病死，更不復受有，以脫於魔界。(32)
48	uttīrṇo yena vai paṅko marditā grāmakaṇṭakāḥ | yaś ca rāgakṣayaṃ prāptaḥ sa vai bhikṣur nirucyate ||	貪心聚落刺，苾芻應思惟，若能遠離彼，佛說真苾芻。(48)
49	uttīrṇo yena vai paṅko marditā grāmakaṇṭakāḥ | yaś ca dveṣakṣayaṃ prāptaḥ sa vai bhikṣur nirucyate ||	瞋心聚落刺，苾芻應思惟，能離於瞋恚，佛說真苾芻。(49)
50	uttīrṇo yena vai paṅko marditā grāmakaṇṭakāḥ | yaś ca mohakṣayaṃ prāptaḥ sa vai bhikṣur nirucyate ||	癡心聚落刺，苾芻應思惟，若離於愚癡，佛說真苾芻。(50)
51	uttīrṇo yena vai paṅko marditā grāmakaṇṭakāḥ | yaś ca mānakṣayaṃ prāptaḥ sa vai bhikṣur nirucyate ||	慢心聚落刺，苾芻應思惟，若能離憍慢，佛說真苾芻。(51)
		慳悋聚落刺，苾芻應思惟，若能離慳悋，佛說真苾芻。(52)
52	uttīrṇo yena vai paṅko marditā grāmakaṇṭakāḥ | yaś ca lobhakṣayaṃ prāptaḥ sa vai bhikṣur nirucyate ||
53	uttīrṇo yena vai paṅko marditā grāmakaṇṭakāḥ | yaś ca tṛṣṇākṣayaṃ prāptaḥ sa vai bhikṣur nirucyate ||
54	yena jitāgrāmakaṇṭakā hy ākrośāś ca vadhāś ca bandhanaṃ ca | yaḥ parvatavat sthito hy aneyaḥ sukhaduḥkhena na vethate sa bhikṣuḥ ||	以勝叢林刺，及除罵詈者，猶如憑泰山，苾芻不受苦。(33)
55	yo nātyasaraṃ na cātyalīyaṃ jñātvā vitatham imaṃ hi sarvalokam | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	不念今後世，觀世如幻夢，苾芻勝彼此，如蛇脫故皮。(34)
56	yo rāgam udācchinatty aśeṣaṃ bisapuṣpam iva jaleruhaṃ vigāhya | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	能斷愛根本，盡竭欲深泉，苾芻勝彼此，如蛇脫故皮。(35)
57	yo dveṣam udācchinatty aśeṣaṃ bisapuṣpam iva jale ruhaṃ vigāhya | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
58	yo moham udācchinatty aśeṣaṃ bisapuṣpam iva jale ruhaṃ vigāhya | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
59	yo mānam udācchinatty aśeṣaṃ bisapuṣpam iva jale ruhaṃ vigāhya | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
60	yo lobham udācchinatty aśeṣaṃ bisapuṣpam iva jale ruhaṃ vigāhya | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
61	tṛṣṇāṃ ya udācchinatty aśeṣaṃ bisapuṣpam iva jale ruhaṃ vigāhya | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	能斷愛根本，盡竭欲深泉，苾芻勝彼此，如蛇脫故皮。(35)
62	yas tu utpalitaṃ nihanti rāgaṃ visṛtaṃ sarpaviṣaṃ yathauṣadhena | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	調伏貪愛念，如藥解蛇毒，苾芻能破壞，如蛇脫故皮。(53)
63	yas tu utpalitaṃ nihanti dveṣaṃ visṛtaṃ sarpaviṣaṃ yathauṣadhena | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	調伏瞋恚念，如藥解蛇毒，苾芻能破壞，如蛇脫故皮。(54)
64	yas tu utpalitaṃ nihanti mohaṃ visṛtaṃ sarpaviṣaṃ yathauṣadhena | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	調伏愚癡念，如藥解蛇毒，苾芻能遠離，如蛇脫故皮。(55)
65	yas tu utpalitaṃ nihanti mānaṃ visṛtaṃ sarpaviṣaṃ yathā_auṣadhena | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	調伏憍慢念，如藥解蛇毒，苾芻能遠離，如蛇脫故皮。(56)
		調伏慳悋念，如藥解蛇毒，苾芻能遠離，如蛇脫故皮。(57)
66	yas tu utpalitaṃ nihanti lobhaṃ visṛtaṃ sarpaviṣaṃ yathauṣadhena | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
67	yas tu utpalitaṃ nihanti tṛṣṇāṃ visṛtaṃ sarpaviṣaṃ yathauṣadhena | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
68	yo rāgam udācchinatty aśeṣaṃ naḍasetum iva sudurbalaṃ mahaughaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	貪欲彼若發，斷截如蘆葦，煩惱如海深，苾芻應精進。(58)
69	yo dveṣam udācchinatty aśeṣaṃ naḍasetum iva sudurbalaṃ mahaughaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	瞋恚彼若發，斷截如蘆葦，煩惱深如海，苾芻應精進。(59)
70	yo moham udācchinatty aśeṣaṃ naḍasetum iva sudurbalaṃ mahaughaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	愚癡彼若發，斷截如蘆葦，煩惱如海深，苾芻應精進。(60)
71	yo mānam udācchinatty aśeṣaṃ naḍasetum iva sudurbalaṃ mahaughaḥ sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	憍慢彼若發，斷截如蘆葦，煩惱深如海，苾芻應精進。(61)
		慳悋彼若發，斷截如蘆葦，煩惱如海深，苾芻應精進。(62)
72	yo lobham udācchinatty aśeṣaṃ naḍasetum iva sudurbalaṃ mahaughaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
73	tṛṣṇāṃ ya udācchinatty aśeṣaṃ naḍasetum iva sudurbalaṃ mahaughaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
74	tṛṣṇāṃ ya udācchinatty aśeṣaṃ saritāṃ śīghrajavām aśoṣayajñaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
75	yaḥ kāmaguṇān prahāya sarvān chittvā kāmagatāni bandhanāni | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	能斷於五欲，斷於欲根本，苾芻勝彼此，如蛇脫故皮。(36)
76	yo nīvaraṇāṃ prahāya pañca tv anighaś chinnakathaṃ katho viśalyaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	能斷於五結，拔於愛欲刺，苾芻勝彼此，如蛇脫故皮。(37)
77	yasya vitarkā vidhūpitās tv ādhyātmaṃ vinivartitā hy aśeṣam | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
78	yasya hi vanasā na santi kecin mūlaṃ cākuśalasya yasya naṣṭam | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	諸有無家業，又斷不善根，苾芻勝彼此，如蛇脫故皮。(38)
79	yasya jvarathā na santi kecin mūlaṃ cākuśalasya yasya naṣṭam | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	諸有不熱惱，又斷不善根，苾芻勝彼此，如蛇脫故皮。(39)
		斷欲無遺餘，如拔不牢固，苾芻勝彼此，如蛇脫故皮。(40)
		愛生如流溢，猶蛇含毒藥，苾芻勝彼此，如蛇脫故皮。(41)
		諸有斷相觀，內不造其心，苾芻勝彼此，如蛇脫故皮。(42)
		貪根若斷盡，是名真苾芻，降伏魔羅軍，得盡苦輪迴。(43)
		瞋根若斷盡，是名真苾芻，解脫諸煩惱，得盡苦輪迴。(44)
		癡根若斷盡，是名真苾芻，遠離於纏縛，得盡苦輪迴。(45)
		慢根若斷盡，是名真苾芻，能離於愛染，得盡苦輪迴。(46)
		慳悋若斷盡，是名真苾芻，信樂於正覺，得盡苦輪迴。(47)
80	yasyānuśayā na santi kecin mūlaṃ cākuśalasya yasya naṣṭam | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
81	sa bhikṣur yasya śīlāni sa dhyāyī yatra śunyatā | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	持戒謂苾芻，有空乃行禪，行者究其源，無為最為樂。(63)
82	aratiratisaho hi bhikṣur evaṃ ... | ...rāgānuśayaṃ samuddharaṃ hi ||	苾芻忍所憂，分別床臥具，當習無放逸，斷有愛無餘。(64)

31: Cittavarga (心品)對照表(梵文《法句經》Udānavarga)

31: Cittavarga (心品)對照表:

偈次	梵文《法句經》 31: Cittavarga (心品) 60頌	《法集要頌經》(T213) 〈31護心品〉45頌	巴利《法句經》(T210) 〈3 心意品〉33-43頌
1	durnigrahasya laghuno yatrakāmanipātinaḥ | cittasya damanaṃ sādhu cittaṃ dāntaṃ sukhāvaham ||	心輕難調伏，為欲所居懷，降心則為善，以降便輕安。(31.1)	難以調御、善變、隨意游動的心，能調御此心極佳，調御此心帶來福樂。(3.3)35
2	vārijo vā sthale kṣipta okād oghāt samuddhṛtaḥ | parispandati vai cittaṃ māradheyaṃ prahātavai ||	如魚在旱地，以離於深淵，心識極惶懼，魔眾而奔馳。(31.2)	如同魚從各個庇護處被拋到岸上一樣，以這樣顫慄的心去逃離魔羅的領域。(3.2)34
3	pṛthag vidhāvate cittaṃ sūryasyeva hi raśmayaḥ | tat paṇḍito vārayati hy aṅkuśenaiva kuñjaram ||	心走非一處，猶如日光明，智者所能制，如鉤止惡象。(3)
4	bhrūṇadheyam idaṃ cittaṃ niḥsāram anidarśanam | sadāinam anuśāsāmi mā mānarthāya niścaret ||
5	idaṃ purā cittam acāri cārikāṃ yenecchakaṃ yena kāmaṃ yatheṣṭam | tat samnigṛhṇāmi hi yoniśas tv idaṃ nāgaṃ prabhinnaṃ hi yathāṅkuśena ||	汝心莫遊行，恣意而放逸，我今還攝汝，如御暴逸象。(31.5)	此心過去慣於隨意隨處遊蕩，我今從根本調御控制你，就像馴象師調御發情期的大象。(23.7)326
6	anekaṃ jātisaṃsāraṃ saṃdhāvitvā punaḥ punaḥ | gṛhakārakaiṣamāṇas tvaṃ duḥkhā jātiḥ punaḥ punaḥ ||	生死無有量，往來無端緒，求於屋舍者，數數受胞胎。 (31.6)	經歷了無數次生死，我尋找造屋者，卻未找到，生死輪迴極為痛苦。(11.8)153
7	gṛhakāra kadṛṣṭo ’si na punar gehaṃ kariṣyasi | sarve te pārśukā bhagnā gṛhakūṭaṃ visaṃskṛtam | visaṃskāragate citte ihaiva kṣayam adhyagāḥ ||	以觀此居屋，更不造諸舍，梁棧看已壞，臺閣則摧折。 (31.7)	造屋者，你被看到了！你將無法再造屋舍了，屋樑已斷裂，屋頂已壞損，我心已證無為，滅盡貪欲。(11.9)154
8	spandanaṃ capalaṃ cittaṃ durakṣyaṃ durnivāraṇam | ṛjuṃ karoti medhāvī iṣukāra iva tejasā ||	智者能自正，如匠搦箭直，有恚則知恚，有恚知有恚。(31.9)	智者調直顫抖、不穩定、難護、難調御(難禁)的心，像製箭者調直他的箭一樣。(3.1)33
8a	dūraṃ gamam ekacaram aśarīraṃ guhāśayam | ye cittaṃ damayiṣyanti vimokṣyante mahābhayāt |	心已離諸行，中間是己心，心多為輕躁，難持難調護。(8)	心遠逝、獨行、無形體、住於(四大構成的)巢窟，能調御此心的人，就能從魔羅的繫縛解脫。(37)
9	na dveṣī dveṣiṇaḥ kuryād vairī vā vairiṇo hitam | mithyā praṇihitaṃ cittaṃ yat kuryād ātmanātmanaḥ ||		仇敵對仇敵、冤家對冤家所作的事，向於邪惡的心對自己所造的禍害比這還嚴重。(3.10)42
10	na taṃ mātā pitā vāpi kuryāj jñātis tathāparaḥ | samyak praṇihitaṃ cittaṃ yat kuryādd hitaṃ ātmanaḥ ||	是意皆自造，非干父母為，除邪就正定，為福勿洄澓。(31.10)	非父母或其他眷屬所能(替他)作(善業)，導向正(行)的心比他們更能替他作(善業)。(3.11)43
11	yathā hy agāraṃ ducchannaṃ vṛṣṭiḥ samatibhindati | evaṃ hy abhāvitaṃ cittaṃ rāgaḥ samatibhindati ||	蓋屋若不密，天雨則常漏，人不思惟行，恒歷婬怒癡。(31.11)	如同蓋得不善密的屋舍下雨時會被雨水浸漏，未修持的心會被欲貪浸漏。(1.13)
12	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ rāgo na vyatibhindati || (17)
13	yathā hy agāraṃ ducchannaṃ vṛṣṭiḥ samatibhindati | evaṃ hy abhāvitaṃ cittaṃ mohaḥ samatibhindati ||
14	yathā hy agāraṃ ducchannaṃ vṛṣṭiḥ samatibhindati | evaṃ hy abhāvitaṃ cittaṃ mānaḥ samatibhindati ||
15	yathā hy agāraṃ ducchannaṃ vṛṣṭiḥ samatibhindati | evaṃ hy abhāvitaṃ cittaṃ lobhaḥ samatibhindati ||
16	yathā hy agāraṃ ducchannaṃ vṛṣṭiḥ samatibhindati | evaṃ hy abhāvitaṃ cittaṃ tṛṣṇā samatibhindati ||
17	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ rāgo na vyatibhindati ||	蓋屋若善密，天雨則不漏，人自思惟行，永無婬怒癡。(31.12)	如同蓋得縝密的屋舍下雨時不被雨水浸漏，善修的心不會被欲貪浸漏。(1.14)
18	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ dveṣo na vyatibhindati ||
19	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ moho na vyatibhindati ||
20	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ māno na vyatibhindati ||
21	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ lobho na vyatibhindati ||
22	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ tṛṣṇā na vyatibhindati ||
23	manaḥ pūrvaṃgamā dharmā manaḥśreṣṭhā manojavāḥ | manasā hi praduṣṭena bhāṣate vā karoti vā | tatas taṃ duḥkham anveti cakraṃ vā vahataḥ padam ||	心為諸法本，心尊是心使，心若念惡行，即言即惡行，罪苦自追隨，車轢終于轍。(31.13)	諸法是心所前導的、心所主宰的、心所造的；如果有人以汙染心而言行，罪苦跟隨著他，就像車輪跟隨著拉車者的腳。(1.1)
24	manaḥ pūrvaṃgamā dharmā manaḥśreṣṭhā manojavāḥ | manasā hi prasannena bhāṣate vā karoti vā | tatas taṃ sukham anveti chāyā vā hy anugāminī ||	心為諸法本，心尊是心使，心若念善行，即言即善行，福慶自追隨，如影隨其形。(31.14)	諸法是心所前導的、心所主宰的、心所造的；如果有人以清淨心而言行，幸福快樂跟隨著他，就像永不離開的影子(跟隨著他)。(1.2)
25	nāprasannena cittena duṣṭena kṣubhitena vā | dharmo hi śakyaṃ ājñātuṃ saṃrambhabahulena vā ||	不以不淨意，亦及瞋怒人，欲得知法者，正等覺所說。(15)
26	vinīya yas tu saṃrambham aprasādaṃ ca cetasā | āghātaṃ caiva niḥsṛjya prajānīyāt subhāṣitam ||	諸有除貢高，心意極清淨，能捨傷害懷，乃得聞正法。(16)
27	na pratyanīkasāreṇa suvijñeyaṃ subhāṣitam | upakliṣṭena cittena saṃrambhabahulena vā ||
28	anavasthitacittasya saddharmam avijānataḥ | pāriplavaprasādasya prajñā na paripūryate ||	心不住止息，亦不知善法，迷於出世事，無有正知見。(31.17)	心無住息的人、不了解正法的人、信心不堅定的人，他們無法成就圓滿的智慧。(3.6)38
29	srotāṃsi yasya ṣaṭ triṃśan manaḥ prasravaṇāni hi | vahānti nityaṃ durdṛṣṭeḥ saṃkalpair gredhanihśritaiḥ ||	三十六使流，并及心意漏，數數有邪見，依於欲想結。(31.18)	具有三十六流而習於可意事物的人，他被繫著於欲貪的思維帶向邪見。(24.6)339
30	ratim anusṛtam indriyānugaṃ puruṣaṃ cittavaśānuvartakam | yaśa iha hi jahāti sarvadā drumam iva śīrṇaphalaṃ yathāṇḍajaḥ ||	捨意放其根，人隨意迴轉，為少滅名稱，如鳥捨空林。(19)
31	ātāpī vihara tvam apramatto mā te kāmaguṇo matheta cittam | mā lohaguḍāṃ gileḥ pramattaḥ krandan vai narakeṣu pacyamānaḥ ||	在靜自修學，慎勿逐欲跡，莫吞熱鐵丸，嘷哭受其報。(20)	比丘！勤修禪定，慎勿放逸！不要沉溺於五欲，不要吞下燒燙的鐵丸，而痛哭「這真痛苦！」(25.12)371
32	utthānakāleṣu nihīnavīryo vācā balī tv ālasiko nirāśaḥ | sadaiva saṃkalpahataḥ kusīdo jñānasya mārgaṃ satataṃ na vetti ||	應修而不修，恃力不精勤，自陷人形卑，懈怠不解慧。(31.21)	怠惰的人在該精勤努力時不勤奮，在年輕力壯時怠惰，意志消沉薄弱，他將無法找到智慧的正道。(20.8)280
33	sthūlān vitarkān atha vāpi sūkṣmān samudgatān mānasamplavārtham | vitarkayan vai satataṃ vitarkān etāṃ sadā dhāvati bhrāntacittaḥ ||	亂觀及正觀，皆由意所生，能覺知心觀，愚心數數亂。(22)
34	etāṃs tu vidyān manaso vitarkān ātāpavān saṃvaravān smṛtātmā | jahāty aśeṣān apunar bhavāya samāhito dhyānarataḥ sumedhāḥ ||	智者如是觀，念者專為行，咄嗟意無著，惟佛能滅此。(23)
35	kumbhopamaṃ kāyam imaṃ viditvā nagaropamaṃ cittam adhiṣṭhitaṃ ca | yudhyeta māraṃ prajñāyuddhena jitaṃ ca rakṣed aniveśanaḥ syāt ||	觀身如空瓶，安心如丘城，以慧與魔戰，守勝勿復失。(31.24)	已知身如陶器，守心如城，以致會與魔羅作戰，你將能戰勝(魔羅)而毫無繫著。(3.8)40
36	phenopamaṃ kāyam imaṃ viditvā nagaropamaṃ cittam adhiṣṭhitaṃ ca | yudhyeta māraṃ prajñāyuddhena jitaṃ ca rakṣed aniveśanaḥ syāt ||	觀身如聚沫，如陽焰野馬，以慧與魔戰，守勝勿復失。(25)
37	kumbhopamaṃ lokam imaṃ viditvā nagaropamaṃ cittam adhiṣṭhitaṃ ca | yudhyeta māraṃ prajñāyuddhena jitaṃ ca rakṣed aniveśanaḥ syāt ||
38	phenopamaṃ lokam imaṃ viditvā nagaropamaṃ cittam adhiṣṭhitaṃ ca | yudhyeta māraṃ prajñāyuddhena jitaṃ ca rakṣed aniveśanaḥ syāt ||
39	sambhodhyaṅgeṣu yeṣāṃs tu samyak cittaṃ subhāvitam | ādānaṃ pratiniḥsṛjya cānupādāyaṃ āśritāḥ | kṣīṇāsravā vāntadoṣās te loke parinirvṛtāḥ ||	心念七覺意，等意不差違，當捨愚惑意，樂於不起忍，盡漏無有漏，於世取滅度。(31.26)	心已於(七)覺支正確地修習的人，樂於捨斷所有執著，毫無繫縛，他們已去除污穢而清淨，於此世究竟涅槃。(6.14)89
40	svacittam anurakṣaṃ vai svavālaṃ camarī yathā | bhūteṣu ca dayāpannaḥ sukhān na parihīyate ||	當自護其意，若犛牛護尾，有施於一切，終不離其樂。(27)
41	etaṃ nāgasya nāgena tv īṣādantasya hastinaḥ | sameti cittaṃ cittena yad eko ramate vane ||	一龍出眾龍，龍中六牙者，心心自平等，獨樂於曠野。(28)
42	avyāpannena cittena yo bhūtāny anukampate | maitraḥ sa sarvasattveṣu vairaṃ tasya na kenacit ||	不以無害心，盡為一切人，慈心為眾生，彼無有怨恨。(29)
43	ekam api cet prāṇam aduṣṭacitto maitrāyate kuśalaṃ tena hi syāt | sarvāṃs tu sattvān manasā-anukampayan prabhūtaṃ āryaḥ prakaroti puṇyam ||	慈心為一人，便獲諸善本，盡當為一切，賢聖稱福上。(30)
		普慈於一切，愍念眾生類，修行於慈心，後受無極樂。(31)
44	yo hy udagreṇa cittena tv adīnena sadā naraḥ | bhāvayet kuśalān dharmān yogakṣemasya prāptaye ||	若以踊躍意，歡喜不懈怠，修於諸善法，獲致安隱處。(32)
45	śāntam asya mano bhavati śāntā vāk kāyakarma ca | samyagājñāvimuktasya hy upaśāntasya bhikṣuṇaḥ ||	自則致歡喜，身口意相應，以得等解脫，苾芻息意快，一切諸結盡，無復有塵勞。 (31.33)	他的身口意都已寂靜，依正智而寂滅解脫。(7.7)96
46	pañcāṅgikena tūryeṇa na ratir bhavati tādṛśī | yādṛśy ekāgracittasya samyagdharmān vipaśyataḥ ||	正使五樂音，不能悅人意，不如一正心，向於平等法。(34)
47	sukhaṃ svapanti munayo na te śocanti māmikām | yeṣāṃ dhyānarataṃ cittaṃ kāmas teṣāṃ na vidyate ||	最勝得善眠，亦不計有我，諸有心樂禪，不樂於欲意。(35)
48	sukhaṃ modanti munayo na te śocanti māmikām | yeṣāṃ dhyānarataṃ cittaṃ vartmas teṣāṃ na vidyate ||	最勝踊躍意，亦不見有我，諸有心樂禪，不樂於欲意。(36)
49	yasya śailopamaṃ cittaṃ sthitaṃ nānuprakampate | viraktaṃ rajanīyebhyaḥ kopanīye na kupyate | yasyaivaṃ bhāvitaṃ cittaṃ kutas taṃ duḥkham eṣyati ||	諸結永已盡，如山不可動，於染無所染，於恚不起恚，諸有如此心，焉知苦蹤跡？(37)
50	nopavādī nopaghātī prātimokṣe ca saṃvaraḥ | mātrajñatā ca bhakteṣu prāntaṃ ca śayanāsanam | adhicitte samāyoga etad buddhasya śāsanam ||	無害無所染，具足於戒律，於食知止足，及諸床臥具，修意求方便，是謂諸佛教。(31.38)	不誹謗意不傷害他人，善持守戒律，飲食知足，獨居幽靜處，勤修禪定，此為諸佛的教導。(14.7)185
51	cittanimittasya kovidaḥ pravivekasya rasaṃ prajānakaḥ | dhyāyī nipakaḥ pratismṛto vetti prītisukhaṃ nirāmiṣam ||	行人觀心相，分別念待意，以得入禪定，便獲喜安樂。(39)
52	manaś ca yo rakṣati bhāṣitaṃ ca ceṣṭe ca kāyasya sadaiva yuktaḥ | sa prāpya śokaṃ hi na duḥkhitaḥ syāt satyasthitaḥ satyavidaḥ sumedhāḥ ||	護意自莊嚴，嫉彼而營己，遭憂不患苦，智者審諦住。(40)
53	arakṣitena cittena mithyādṛṣṭihatena ca | stīnamiddhābhibhūtena vaśaṃ mṛtyor nigacchati ||	人不守護心，為邪見所害，兼懷掉戲意，斯等就死徑。(41)
54	tasmād rakṣitacittaḥ syāt samyaksaṃkalpagocaraḥ | samyagdṛṣṭipuraskāro jñātvā caivodayavyayam | stīnamiddhābhibhūr bhikṣuḥ sarvadurgatayo jahet ||	是故當護心，等修清淨行，正見恒在前，分別起滅法。(42)
55	cittasya hi samyamaḥ sukhaṃ cittaṃ rakṣata mā pramadyata | cittena hi vañcitā prajā hy ekatyā narakeṣu pacyate ||	苾芻降睡眠，盡苦更不造，降心復於樂，護心勿復調。(43)
56	cittasya hi samyamaḥ sukhaṃ cittaṃ rakṣata mā pramadyata | cittena hi vañcitā prajā hy ekatyā tīryakṣu pacyate ||[ tiryakṣu ]	有情心所誤，盡受地獄苦，降心則致樂，護心勿復調。(44)
57	cittasya hi samyamaḥ sukhaṃ cittaṃ rakṣata mā pramadyata | cittena hi vañcitā prajā hy ekatyā preteṣu pacyate ||
58	cittasya hi samyamaḥ sukhaṃ cittaṃ rakṣata mā pramadyata | citte tu surakṣite prajā hy ekatyā manujeṣu modate ||
59	cittasya hi samyamaḥ sukhaṃ cittaṃ rakṣata mā pramadyata | citte tu surakṣite prajā hy ekatyā svargeṣu modate ||
60	cittasya hi samyamaḥ sukhaṃ cittaṃ rakṣata mā pramadyata | citte tu surakṣite prajā hy ekatyā nirvāṇaṃ āpnute ||	護心勿復調，心為眾妙門，護而不漏失，便在圓寂道。(45)

30: Sukhavarga (樂品)對照表(梵文《法句經》Udānavarga)

30: Sukhavarga (樂品)對照表：

偈次	梵文《法句經》 30: Sukhavarga (樂品) 52頌	《法集要頌經》(T213) 〈30樂品〉46頌	巴利《法句經》 〈15 Sukha 樂品〉197-208頌
1	jayād vairaṃ prasavate duḥkhaṃ śete parājitaḥ | upaśāntaḥ sukhaṃ śete hitvā jayaparājayau ||	忍勝則怨賊，自負則自鄙，息意則快樂，無勝無負心。(30.1)	勝利則產生怨恨，失敗則住於痛苦，去勝負心，則平靜而住於安樂。(15.5)201
2	paraduḥkhaopadhānena ya icchet sukhaṃ ātmanaḥ | vairasaṃsargasaṃsakto duḥkhān na parimucyate ||	若人擾亂彼，自求安樂世，遂成其怨憎，終不得解脫。(30.2)	為求自己安樂而造成他人痛苦，如此作將充滿怨恨，不能解脫怨恨。(21.2)291
3	sukhakāmāni bhūtāni yo daṇḍena vihiṃṣati | ātmanaḥ sukham eṣāṇaḥ sa vai na labhate sukham ||	善樂於愛欲，以杖加羣生，於中自求安，後世不得樂。 (30.3)	冀望安樂的人以杖加害眾生，他雖自求安樂，他至死都得不到安樂。(10.3)131
4	sukhakāmāni bhūtāni yo daṇḍena na hiṃsati | ātmanaḥ sukham eṣāṇaḥ sa pretya labhate sukham ||	人欲得歡樂，杖不加羣生，於中自求樂，後世亦得樂。 (30.4)	冀望安樂的人不以杖加害眾生，他自求安樂而至少在死前能得到安樂。(10.4)132
5	dharmaṃ caret sucaritaṃ nainaṃ duścaritaṃ caret | dharmacārī sukhaṃ śete hy asmin loke paratra ca ||	樂法樂學行，慎莫行惡法，能善行法者，今世後世樂。(30.5)	應修習善法，不應為惡，住於行善法的人，今世後世安樂。(13.3)169
6	dharmaḥ sadā rakṣati dharmacāriṇaṃ chatraṃ mahad varṣakāle yathaiva | eṣānuśaṃso dharme sucīrṇe na durgatiṃ gacchati dharmacārī ||	護法行法者，修法獲善報，此應法律教，行法不趣惡。(6)
7	dharmaḥ sadā rakṣati dharmacāriṇaṃ dharmaḥ sucīrṇaḥ sukhaṃ ādadhāti | eṣānuśaṃso dharme sucīrṇe na durgatiṃ gacchati dharmacārī ||	護法行法者，如蓋覆其形，此應法律教，行法不趣惡。(7)
		惡行入地獄，所生墮惡道，非法自陷溺，如手把蚖蛇。(8)
8	alpāpi santo bahavo jayanti susaṃvidhāne na saṃvidhānam | alpam api cet śraddadhāno dadāti tenaivāsau bhavati sukhī paratra ||	不以法非法，二事俱同報，非法入地獄，正法生於天。(9)
9	dānaṃ ca yuddhaṃ ca samānaṃ āhur naite guṇāḥ kāpuruṣeva santi | saṃgrāmaveleva hi dānavelā tulyaṃ bhavet kāraṇasaṃgraheṇa ||	施與戰同處，此德智不譽，施時亦戰時，此事二俱等。(10)
10	ayaṃ hi pratyūhaśatāni jitvā mātsaryaṃ ākramya ca śatru bhūtam | śurādd hi taṃ śūrataraṃ vadāmi dadāti yo dānam asaktacittaḥ |	人遭百千變，等除憍慢怨，時施清淨心，健夫最為勝。(11)
		忍少得勝多，戒勝懈怠多，有信慧施者，後身受善報。(12)
11	sukho vipākaḥ puṇyānām abhiprāyaḥ samṛdhyate | kṣipraṃ ca paramāṃ śāntiṃ nirvṛtiṃ so ’dhigacchati ||	快樂施福報，所願皆全成，速得第一滅，漸入無為際。(30.13)
13	dharmaprītiḥ sukhaṃ śete viprasannena cetasā | āryapravedite dharme ramate paṇḍitaḥ smṛtaḥ ||	愛法善安隱，心意潔清淨，賢聖所說法，智者所娛樂。(30.15)	在法中找到喜樂的人，以明淨心睡得安穩，智者常樂於賢聖所說法。(6.4)79
14	yeṣāṃ dharmarataṃ cittam anupādāya nirvṛtim | smṛtyupasthānanirataṃ bodhyaṅgeṣu ca saptasu ||	若人心樂禪，亦復樂不起，亦樂四意止，并及七覺意，及彼四神足，賢聖八品道。(16)
15	yeṣāṃ dharmaratiṃ cittam anupādāya nirvṛtim | ṛddhipādarataṃ caiva mārge cāṣṭāṅgike ratam ||	及彼四神足，賢聖八品道。(16)
16	sukhaṃ te bhuñjate piṇḍaṃ dhārayanti ca cīvaram | sukhaṃ caṅkramaṇaṃ teṣāṃ parvateṣu guhāsu ca ||	善樂於摶食，善樂攝法服，善樂於經行，樂處於山藪。(17)
17	kṣemaprāptā hi sukhitā dṛṣṭadharmābhinirvṛtāḥ | sarvavairabhayātītās tīrṇā loke viṣaktikām ||	已逮安樂處，現法而無為。已越諸恐懼，超世諸染著。(18)
18	sukho vivekas tuṣṭasya śrutadharmasya paśyataḥ | avyāvadhyaḥ sukhaṃ loke prāṇabhūteṣu samyamaḥ ||	善樂於念持，善觀於諸法。善哉世無害，養育眾生類。(19)
19	sukhaṃ virāgatā loke kāmānāṃ samatikramaḥ | asmi mānasyavinaya etad vai paramaṃ sukham ||	世無欲愛樂，越諸染著意，能滅己憍慢，此名第一樂。(20)
20	sukhaṃ yāvaj jarā śīlaṃ sukhaṃ śraddhā pratiṣṭhitā | sukhaṃ cārtharatā vācā pāpasyākaraṇaṃ sukham ||	耆年持戒樂，有信成就樂；分別義趣樂，不造眾惡樂。(30.21)	能到老猶能持戒真快樂，能成就正信真快樂，能具智慧真快樂，能斷絕為惡真快樂。(23.14)333
21	sukhaṃ mātṛvyatā loke sukhaṃ caiva pitṛvyatā | sukhaṃ śrāmaṇyatā loke tathā brāhmaṇyatā sukham ||	世有父母樂，眾集和亦樂；世有沙門樂，靜志樂亦然。(30.22)	在世能孝養父母真快樂，在世能成為沙門、婆羅門真快樂。(23.13)332
22	sukhaṃ buddhasya cotpādaḥ sukhaṃ dharmasya deśanā | sukhaṃ saṃghasya sāmagrī samagrāṇāṃ tapaḥ sukham ||	諸佛出興樂，說法堪受樂；眾僧和合樂，和則常有安。(30.23)	諸佛出世樂，宣說正法樂，僧眾和合樂，修行者和合樂。(14.16)194
23	śīlavantaḥ sukhaṃ dṛṣṭuṃ sukhaṃ dṛṣṭuṃ bahuśrutāḥ | arhantaś ca sukhaṃ dṛṣṭuṃ vipramuktapunarbhavāḥ ||	持戒完具樂，多聞廣知樂，覩見真人樂，解脫行跡樂。(24)
24	sukhā nadī sūpatīrthā sukhaṃ dharmajino jinaḥ | prajñālābhaḥ sukho nityam asmimānakṣayaḥ sukham ||	德水清涼樂，法財自集快，得智明慧快，滅慢無邪快。(25)
25	sukhaṃ darśanaṃ āryāṇāṃ saṃvāso ’pi sadā sukham | adarśanena bālānāṃ nityam eva sukhī bhavet ||	得覩諸賢樂，同會亦復樂，不與愚從事，畢固永已樂。(30.26)	見聖賢樂，與他們同住樂，遠離愚人樂。(15.10)206
26	bālasaṃsargacārī hi dīrghādhvānaṃ praśocati | duḥkho bālair hi saṃvāso hy amitrair iva sarvaśaḥ | dhīrais tu sukhasaṃvāso jñātīnām iva saṃgamaḥ ||	不與愚從事，經歷無數日，與愚同居難，如與怨憎會，與智同處易，如共親親會。(30.27)	與愚人同住將長期受苦，與愚共住如同和敵人相處一樣痛苦，與智者相處如同和親友相處一樣快樂。(15.11)207
27	durlabhaḥ puruṣo jātyo nāsau sarvatra jāyate yatrāsau jāyate vīras tu kulaṃ sukham edhate ||	人智甚難遇，終不虛託生，設當託生處，彼家必蒙慶。(30.28)	聖人極難遭遇，他不是隨處出生的，智者出生之處，家族慶歡樂。(14.15)193
28	sarvathā vai sukhaṃ śete brāhmaṇaḥ parinirvṛtaḥ | yo na lipyate kāmebhir vipramukto nirāsravaḥ ||	一切得安隱，梵志取滅度，不為欲所染，盡脫於諸處。(29)
29	sarvā hy āśāstayaś chittvā vinīyahṛdayajvaram | upaśāntaḥ sukhaṃ śete śāntiṃ prāpyeha cetasaḥ ||	盡斷不祥結，降伏內煩惱，永息得睡眠，心識得清徹。(30)
30	mātrāsukhaparityāgād yaḥ paśyed vipulaṃ sukham | tyajen mātrāsukhaṃ dhīraḥ sampaśyan vipulaṃ sukham ||	慎莫著於樂，當就護來行，當念捨於世，觀於快樂事。(30.31)	見到捨棄小安樂能得到大安樂，智者為大安樂而捨棄小安樂。(21.1)290
31	yac ca kāmasukhaṃ loke yac cāpi divijaṃ sukham | tṛṣṇākṣayasukhasyaitat kalāṃ nārghati ṣoḍaśīm ||	如世俗歡樂，及彼天上樂，此名為愛極，十六未獲一。(32)
32	nikṣipya hi guruṃ bhāraṃ nādadyād bhāram eva tu | bhārādānaṃ paraṃ duḥkhaṃ bhāranikṣepaṇaṃ sukham ||	能捨於重擔，更不造重擔，重擔世之苦，能捨最快樂。(33)
33	sarvatṛṣṇāṃ viprahāya sarvasamyojanakṣayāt | sarvopadhiṃ parijñāya nāgacchanti punarbhavam ||	盡斷諸愛欲，及滅一切行，并滅五蘊本，更不受三有。(34)
34	artheṣu jāteṣu sukhaṃ sahāyāḥ puṇyaṃ sukhaṃ jīvitasaṃkṣayeṣu | tuṣṭiḥ sukhā yā tv itaretareṇa sarvasya duḥkhasya sukho nirodhaḥ ||	義聚則有樂，朋友食福樂，彼滅寂然樂，展轉普及人，苦以樂為本。〈30 樂品〉(30.35)	需要幫助時，有朋友真好；對自己所擁有者能知足真好；命終時已積有善德真好；已捨斷眾苦真好。(23.12)331
35	ayoghanahatasyaiva jvalato jātavedasaḥ | anupūrvopaśāntasya yathā na jñāyate gatiḥ ||	猶彼火爐，赫焰熾然，漸漸還滅，不知所湊。(36)
36	evaṃ samyag vimuktānāṃ kāmapaṅkaughatāriṇām | prajñāpayituṃ gatir nāsti prāptānām acalaṃ sukham ||	如是等見人，免於愛欲泥，去亦無處所，以獲無動樂。(37)
37	yasyāntarato na santi kopā itthaṃ bhāvagataṃ ca yo nivṛttaḥ | akhilaṃ taṃ sukhinaṃ sadā viśokaṃ devā nānubhavanti darśanena ||	中間無有恚，有變易不停，除憂無有愁，寂然觀世有。(38)
38	sukhaṃ hi yasyeha na kiṃcanaṃ syāt svākhyātadharmasya bahuśrutasya | sakiṃcanaṃ paśya vihanyamānaṃ janaṃ janeṣu pratibaddhacittam ||	有樂無有惱，正法而多聞，設見有所損，人人貪於色。(39)
39	sukhaṃ hi yasyeha na kiṃcanaṃ syāt svākhyātadharmasya bahuśrutasya | sakiṃcanaṃ paśya vihanyamānaṃ janaṃ janeṣu pratibaddharūpam ||	無結世善壽，大法知結源，人當明結瑕，人人心縛著，亦縛於色本。(40)
40	sukhino hi janā hy akiṃcanā vedaguṇā hi janā hy akiṃcanāḥ | sakiṃcanaṃ paśya vihanyamānaṃ janaṃ janeṣu baddhacittam ||
41	sukhino hi janā akiṃcanā vedaguṇā hi janā hy akiṃcanāḥ | sakiṃcanaṃ paśya vihanyamānaṃ janaṃ janeṣu pratibaddharūpam ||
42	sarvaṃ paravaśaṃ duḥkhaṃ sarvaṃ ātmavaśaṃ sukham | sādhāraṇe vihanyante yogā hi duratikramāḥ ||	一切受辱苦，一切任己樂，勝負自然興，竟不有所獲。(41)
43	susukhaṃ bata jīvāmo hy utsukeṣu tv anutsukāḥ | utsukeṣu manuṣyeṣu viharāmo hy anutsukāḥ ||		於熱望之中沒有熱望，我們生活安樂，在熱望的人之中，我們住於沒有熱望。(15.3)199
44	susukhaṃ bata jīvāmo yeṣāṃ no nāsti kiṃcanam | mithilāyāṃ dahyamānāyāṃ na no dahyati kiṃcanam ||
45	susukhaṃ bata jīvāmo hy ātureṣu tv anāturāḥ | ātureṣu manuṣyeṣu viharāmo hy anāturāḥ ||	諸欲得樂壽，於惑而無惑，惑者惑於人，我斯無有惑。(43)	於諸病之中沒有疾病，我們生活安樂，在有眾病的人之中，我們住於無病。(15.2)198
46	susukhaṃ bata jīvāmo hiṃsakeṣu tv ahiṃsakāḥ | hiṃsakeṣu manuṣyeṣu viharāmo hy ahiṃsakāḥ ||
47	susukhaṃ bata jīvāmo vairikeṣu tv avairikāḥ | vairikeṣu manuṣyeṣu viharāmo hy avairikāḥ ||	諸欲得樂壽，能忍彼輕報，忍者忍於人，不忍處諸有。(42)	於憎怨之中沒有憎怨，我們生活安樂，在有增怨的人之中，我們住於沒有憎怨。(15.1)197
48	susukhaṃ bata jīvāmo heṭhakeṣu tv aheṭhakāḥ | heṭhakeṣu manuṣyeṣu viharāmo hy aheṭhakaḥ ||
49	susukhaṃ bata jīvāmo yeṣāṃ no nāsti kiṃcanam | prītibhakṣā bhaviṣyāmo devā hy ābhasvarā yathā ||	諸欲得樂壽，終己無結著，當食於念食，如彼光音天，恆以念為食，意身無所燒。(44)	我們生活安樂，我們一無所有，就像光音天的天神一樣，我們以歡樂為食。(15.4)200
50	susukhaṃ bata jīvāmo yeṣāṃ no nāsti kiṃcanam | prītibhakṣā bhaviṣyāmo satkāyenopanihśritāḥ ||
51	grāme araṇye sukhaduḥkhaspṛṣṭo naivātmano na parato dadhāti | sparśāḥ spṛśanti hy upadhiṃ pratītya niraupadhiṃ kiṃ sparśāḥ spṛśeyuḥ ||	眾生見苦樂，聖法無損壞，雖值觸樂跡，無跡焉有觸？(45)
52	sāpatrapāḥ satpuruṣā bhavanti na kāmahetor lapayanti santaḥ | spṛṣṭā hi duḥkhena tathā sukhena noccāvacāḥ satpuruṣā bhavanti ||	如苾芻在定，不著一切垢，眾生遭苦樂，而不能覺知。(30.46)	善人捨棄一切，德人不著貪欲而議論，智者不因苦樂而洋洋得意或懊喪。(6.8)83