31: Cittavarga (心品)對照表(梵文《法句經》Udānavarga)

31: Cittavarga (心品)對照表:

偈次	梵文《法句經》 31: Cittavarga (心品) 60頌	《法集要頌經》(T213) 〈31護心品〉45頌	巴利《法句經》(T210) 〈3 心意品〉33-43頌
1	durnigrahasya laghuno yatrakāmanipātinaḥ | cittasya damanaṃ sādhu cittaṃ dāntaṃ sukhāvaham ||	心輕難調伏，為欲所居懷，降心則為善，以降便輕安。(31.1)	難以調御、善變、隨意游動的心，能調御此心極佳，調御此心帶來福樂。(3.3)35
2	vārijo vā sthale kṣipta okād oghāt samuddhṛtaḥ | parispandati vai cittaṃ māradheyaṃ prahātavai ||	如魚在旱地，以離於深淵，心識極惶懼，魔眾而奔馳。(31.2)	如同魚從各個庇護處被拋到岸上一樣，以這樣顫慄的心去逃離魔羅的領域。(3.2)34
3	pṛthag vidhāvate cittaṃ sūryasyeva hi raśmayaḥ | tat paṇḍito vārayati hy aṅkuśenaiva kuñjaram ||	心走非一處，猶如日光明，智者所能制，如鉤止惡象。(3)
4	bhrūṇadheyam idaṃ cittaṃ niḥsāram anidarśanam | sadāinam anuśāsāmi mā mānarthāya niścaret ||
5	idaṃ purā cittam acāri cārikāṃ yenecchakaṃ yena kāmaṃ yatheṣṭam | tat samnigṛhṇāmi hi yoniśas tv idaṃ nāgaṃ prabhinnaṃ hi yathāṅkuśena ||	汝心莫遊行，恣意而放逸，我今還攝汝，如御暴逸象。(31.5)	此心過去慣於隨意隨處遊蕩，我今從根本調御控制你，就像馴象師調御發情期的大象。(23.7)326
6	anekaṃ jātisaṃsāraṃ saṃdhāvitvā punaḥ punaḥ | gṛhakārakaiṣamāṇas tvaṃ duḥkhā jātiḥ punaḥ punaḥ ||	生死無有量，往來無端緒，求於屋舍者，數數受胞胎。 (31.6)	經歷了無數次生死，我尋找造屋者，卻未找到，生死輪迴極為痛苦。(11.8)153
7	gṛhakāra kadṛṣṭo ’si na punar gehaṃ kariṣyasi | sarve te pārśukā bhagnā gṛhakūṭaṃ visaṃskṛtam | visaṃskāragate citte ihaiva kṣayam adhyagāḥ ||	以觀此居屋，更不造諸舍，梁棧看已壞，臺閣則摧折。 (31.7)	造屋者，你被看到了！你將無法再造屋舍了，屋樑已斷裂，屋頂已壞損，我心已證無為，滅盡貪欲。(11.9)154
8	spandanaṃ capalaṃ cittaṃ durakṣyaṃ durnivāraṇam | ṛjuṃ karoti medhāvī iṣukāra iva tejasā ||	智者能自正，如匠搦箭直，有恚則知恚，有恚知有恚。(31.9)	智者調直顫抖、不穩定、難護、難調御(難禁)的心，像製箭者調直他的箭一樣。(3.1)33
8a	dūraṃ gamam ekacaram aśarīraṃ guhāśayam | ye cittaṃ damayiṣyanti vimokṣyante mahābhayāt |	心已離諸行，中間是己心，心多為輕躁，難持難調護。(8)	心遠逝、獨行、無形體、住於(四大構成的)巢窟，能調御此心的人，就能從魔羅的繫縛解脫。(37)
9	na dveṣī dveṣiṇaḥ kuryād vairī vā vairiṇo hitam | mithyā praṇihitaṃ cittaṃ yat kuryād ātmanātmanaḥ ||		仇敵對仇敵、冤家對冤家所作的事，向於邪惡的心對自己所造的禍害比這還嚴重。(3.10)42
10	na taṃ mātā pitā vāpi kuryāj jñātis tathāparaḥ | samyak praṇihitaṃ cittaṃ yat kuryādd hitaṃ ātmanaḥ ||	是意皆自造，非干父母為，除邪就正定，為福勿洄澓。(31.10)	非父母或其他眷屬所能(替他)作(善業)，導向正(行)的心比他們更能替他作(善業)。(3.11)43
11	yathā hy agāraṃ ducchannaṃ vṛṣṭiḥ samatibhindati | evaṃ hy abhāvitaṃ cittaṃ rāgaḥ samatibhindati ||	蓋屋若不密，天雨則常漏，人不思惟行，恒歷婬怒癡。(31.11)	如同蓋得不善密的屋舍下雨時會被雨水浸漏，未修持的心會被欲貪浸漏。(1.13)
12	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ rāgo na vyatibhindati || (17)
13	yathā hy agāraṃ ducchannaṃ vṛṣṭiḥ samatibhindati | evaṃ hy abhāvitaṃ cittaṃ mohaḥ samatibhindati ||
14	yathā hy agāraṃ ducchannaṃ vṛṣṭiḥ samatibhindati | evaṃ hy abhāvitaṃ cittaṃ mānaḥ samatibhindati ||
15	yathā hy agāraṃ ducchannaṃ vṛṣṭiḥ samatibhindati | evaṃ hy abhāvitaṃ cittaṃ lobhaḥ samatibhindati ||
16	yathā hy agāraṃ ducchannaṃ vṛṣṭiḥ samatibhindati | evaṃ hy abhāvitaṃ cittaṃ tṛṣṇā samatibhindati ||
17	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ rāgo na vyatibhindati ||	蓋屋若善密，天雨則不漏，人自思惟行，永無婬怒癡。(31.12)	如同蓋得縝密的屋舍下雨時不被雨水浸漏，善修的心不會被欲貪浸漏。(1.14)
18	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ dveṣo na vyatibhindati ||
19	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ moho na vyatibhindati ||
20	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ māno na vyatibhindati ||
21	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ lobho na vyatibhindati ||
22	yathāgāraṃ succhannaṃ vṛṣṭir na vyatibhindati | evaṃ subhāvitaṃ cittaṃ tṛṣṇā na vyatibhindati ||
23	manaḥ pūrvaṃgamā dharmā manaḥśreṣṭhā manojavāḥ | manasā hi praduṣṭena bhāṣate vā karoti vā | tatas taṃ duḥkham anveti cakraṃ vā vahataḥ padam ||	心為諸法本，心尊是心使，心若念惡行，即言即惡行，罪苦自追隨，車轢終于轍。(31.13)	諸法是心所前導的、心所主宰的、心所造的；如果有人以汙染心而言行，罪苦跟隨著他，就像車輪跟隨著拉車者的腳。(1.1)
24	manaḥ pūrvaṃgamā dharmā manaḥśreṣṭhā manojavāḥ | manasā hi prasannena bhāṣate vā karoti vā | tatas taṃ sukham anveti chāyā vā hy anugāminī ||	心為諸法本，心尊是心使，心若念善行，即言即善行，福慶自追隨，如影隨其形。(31.14)	諸法是心所前導的、心所主宰的、心所造的；如果有人以清淨心而言行，幸福快樂跟隨著他，就像永不離開的影子(跟隨著他)。(1.2)
25	nāprasannena cittena duṣṭena kṣubhitena vā | dharmo hi śakyaṃ ājñātuṃ saṃrambhabahulena vā ||	不以不淨意，亦及瞋怒人，欲得知法者，正等覺所說。(15)
26	vinīya yas tu saṃrambham aprasādaṃ ca cetasā | āghātaṃ caiva niḥsṛjya prajānīyāt subhāṣitam ||	諸有除貢高，心意極清淨，能捨傷害懷，乃得聞正法。(16)
27	na pratyanīkasāreṇa suvijñeyaṃ subhāṣitam | upakliṣṭena cittena saṃrambhabahulena vā ||
28	anavasthitacittasya saddharmam avijānataḥ | pāriplavaprasādasya prajñā na paripūryate ||	心不住止息，亦不知善法，迷於出世事，無有正知見。(31.17)	心無住息的人、不了解正法的人、信心不堅定的人，他們無法成就圓滿的智慧。(3.6)38
29	srotāṃsi yasya ṣaṭ triṃśan manaḥ prasravaṇāni hi | vahānti nityaṃ durdṛṣṭeḥ saṃkalpair gredhanihśritaiḥ ||	三十六使流，并及心意漏，數數有邪見，依於欲想結。(31.18)	具有三十六流而習於可意事物的人，他被繫著於欲貪的思維帶向邪見。(24.6)339
30	ratim anusṛtam indriyānugaṃ puruṣaṃ cittavaśānuvartakam | yaśa iha hi jahāti sarvadā drumam iva śīrṇaphalaṃ yathāṇḍajaḥ ||	捨意放其根，人隨意迴轉，為少滅名稱，如鳥捨空林。(19)
31	ātāpī vihara tvam apramatto mā te kāmaguṇo matheta cittam | mā lohaguḍāṃ gileḥ pramattaḥ krandan vai narakeṣu pacyamānaḥ ||	在靜自修學，慎勿逐欲跡，莫吞熱鐵丸，嘷哭受其報。(20)	比丘！勤修禪定，慎勿放逸！不要沉溺於五欲，不要吞下燒燙的鐵丸，而痛哭「這真痛苦！」(25.12)371
32	utthānakāleṣu nihīnavīryo vācā balī tv ālasiko nirāśaḥ | sadaiva saṃkalpahataḥ kusīdo jñānasya mārgaṃ satataṃ na vetti ||	應修而不修，恃力不精勤，自陷人形卑，懈怠不解慧。(31.21)	怠惰的人在該精勤努力時不勤奮，在年輕力壯時怠惰，意志消沉薄弱，他將無法找到智慧的正道。(20.8)280
33	sthūlān vitarkān atha vāpi sūkṣmān samudgatān mānasamplavārtham | vitarkayan vai satataṃ vitarkān etāṃ sadā dhāvati bhrāntacittaḥ ||	亂觀及正觀，皆由意所生，能覺知心觀，愚心數數亂。(22)
34	etāṃs tu vidyān manaso vitarkān ātāpavān saṃvaravān smṛtātmā | jahāty aśeṣān apunar bhavāya samāhito dhyānarataḥ sumedhāḥ ||	智者如是觀，念者專為行，咄嗟意無著，惟佛能滅此。(23)
35	kumbhopamaṃ kāyam imaṃ viditvā nagaropamaṃ cittam adhiṣṭhitaṃ ca | yudhyeta māraṃ prajñāyuddhena jitaṃ ca rakṣed aniveśanaḥ syāt ||	觀身如空瓶，安心如丘城，以慧與魔戰，守勝勿復失。(31.24)	已知身如陶器，守心如城，以致會與魔羅作戰，你將能戰勝(魔羅)而毫無繫著。(3.8)40
36	phenopamaṃ kāyam imaṃ viditvā nagaropamaṃ cittam adhiṣṭhitaṃ ca | yudhyeta māraṃ prajñāyuddhena jitaṃ ca rakṣed aniveśanaḥ syāt ||	觀身如聚沫，如陽焰野馬，以慧與魔戰，守勝勿復失。(25)
37	kumbhopamaṃ lokam imaṃ viditvā nagaropamaṃ cittam adhiṣṭhitaṃ ca | yudhyeta māraṃ prajñāyuddhena jitaṃ ca rakṣed aniveśanaḥ syāt ||
38	phenopamaṃ lokam imaṃ viditvā nagaropamaṃ cittam adhiṣṭhitaṃ ca | yudhyeta māraṃ prajñāyuddhena jitaṃ ca rakṣed aniveśanaḥ syāt ||
39	sambhodhyaṅgeṣu yeṣāṃs tu samyak cittaṃ subhāvitam | ādānaṃ pratiniḥsṛjya cānupādāyaṃ āśritāḥ | kṣīṇāsravā vāntadoṣās te loke parinirvṛtāḥ ||	心念七覺意，等意不差違，當捨愚惑意，樂於不起忍，盡漏無有漏，於世取滅度。(31.26)	心已於(七)覺支正確地修習的人，樂於捨斷所有執著，毫無繫縛，他們已去除污穢而清淨，於此世究竟涅槃。(6.14)89
40	svacittam anurakṣaṃ vai svavālaṃ camarī yathā | bhūteṣu ca dayāpannaḥ sukhān na parihīyate ||	當自護其意，若犛牛護尾，有施於一切，終不離其樂。(27)
41	etaṃ nāgasya nāgena tv īṣādantasya hastinaḥ | sameti cittaṃ cittena yad eko ramate vane ||	一龍出眾龍，龍中六牙者，心心自平等，獨樂於曠野。(28)
42	avyāpannena cittena yo bhūtāny anukampate | maitraḥ sa sarvasattveṣu vairaṃ tasya na kenacit ||	不以無害心，盡為一切人，慈心為眾生，彼無有怨恨。(29)
43	ekam api cet prāṇam aduṣṭacitto maitrāyate kuśalaṃ tena hi syāt | sarvāṃs tu sattvān manasā-anukampayan prabhūtaṃ āryaḥ prakaroti puṇyam ||	慈心為一人，便獲諸善本，盡當為一切，賢聖稱福上。(30)
		普慈於一切，愍念眾生類，修行於慈心，後受無極樂。(31)
44	yo hy udagreṇa cittena tv adīnena sadā naraḥ | bhāvayet kuśalān dharmān yogakṣemasya prāptaye ||	若以踊躍意，歡喜不懈怠，修於諸善法，獲致安隱處。(32)
45	śāntam asya mano bhavati śāntā vāk kāyakarma ca | samyagājñāvimuktasya hy upaśāntasya bhikṣuṇaḥ ||	自則致歡喜，身口意相應，以得等解脫，苾芻息意快，一切諸結盡，無復有塵勞。 (31.33)	他的身口意都已寂靜，依正智而寂滅解脫。(7.7)96
46	pañcāṅgikena tūryeṇa na ratir bhavati tādṛśī | yādṛśy ekāgracittasya samyagdharmān vipaśyataḥ ||	正使五樂音，不能悅人意，不如一正心，向於平等法。(34)
47	sukhaṃ svapanti munayo na te śocanti māmikām | yeṣāṃ dhyānarataṃ cittaṃ kāmas teṣāṃ na vidyate ||	最勝得善眠，亦不計有我，諸有心樂禪，不樂於欲意。(35)
48	sukhaṃ modanti munayo na te śocanti māmikām | yeṣāṃ dhyānarataṃ cittaṃ vartmas teṣāṃ na vidyate ||	最勝踊躍意，亦不見有我，諸有心樂禪，不樂於欲意。(36)
49	yasya śailopamaṃ cittaṃ sthitaṃ nānuprakampate | viraktaṃ rajanīyebhyaḥ kopanīye na kupyate | yasyaivaṃ bhāvitaṃ cittaṃ kutas taṃ duḥkham eṣyati ||	諸結永已盡，如山不可動，於染無所染，於恚不起恚，諸有如此心，焉知苦蹤跡？(37)
50	nopavādī nopaghātī prātimokṣe ca saṃvaraḥ | mātrajñatā ca bhakteṣu prāntaṃ ca śayanāsanam | adhicitte samāyoga etad buddhasya śāsanam ||	無害無所染，具足於戒律，於食知止足，及諸床臥具，修意求方便，是謂諸佛教。(31.38)	不誹謗意不傷害他人，善持守戒律，飲食知足，獨居幽靜處，勤修禪定，此為諸佛的教導。(14.7)185
51	cittanimittasya kovidaḥ pravivekasya rasaṃ prajānakaḥ | dhyāyī nipakaḥ pratismṛto vetti prītisukhaṃ nirāmiṣam ||	行人觀心相，分別念待意，以得入禪定，便獲喜安樂。(39)
52	manaś ca yo rakṣati bhāṣitaṃ ca ceṣṭe ca kāyasya sadaiva yuktaḥ | sa prāpya śokaṃ hi na duḥkhitaḥ syāt satyasthitaḥ satyavidaḥ sumedhāḥ ||	護意自莊嚴，嫉彼而營己，遭憂不患苦，智者審諦住。(40)
53	arakṣitena cittena mithyādṛṣṭihatena ca | stīnamiddhābhibhūtena vaśaṃ mṛtyor nigacchati ||	人不守護心，為邪見所害，兼懷掉戲意，斯等就死徑。(41)
54	tasmād rakṣitacittaḥ syāt samyaksaṃkalpagocaraḥ | samyagdṛṣṭipuraskāro jñātvā caivodayavyayam | stīnamiddhābhibhūr bhikṣuḥ sarvadurgatayo jahet ||	是故當護心，等修清淨行，正見恒在前，分別起滅法。(42)
55	cittasya hi samyamaḥ sukhaṃ cittaṃ rakṣata mā pramadyata | cittena hi vañcitā prajā hy ekatyā narakeṣu pacyate ||	苾芻降睡眠，盡苦更不造，降心復於樂，護心勿復調。(43)
56	cittasya hi samyamaḥ sukhaṃ cittaṃ rakṣata mā pramadyata | cittena hi vañcitā prajā hy ekatyā tīryakṣu pacyate ||[ tiryakṣu ]	有情心所誤，盡受地獄苦，降心則致樂，護心勿復調。(44)
57	cittasya hi samyamaḥ sukhaṃ cittaṃ rakṣata mā pramadyata | cittena hi vañcitā prajā hy ekatyā preteṣu pacyate ||
58	cittasya hi samyamaḥ sukhaṃ cittaṃ rakṣata mā pramadyata | citte tu surakṣite prajā hy ekatyā manujeṣu modate ||
59	cittasya hi samyamaḥ sukhaṃ cittaṃ rakṣata mā pramadyata | citte tu surakṣite prajā hy ekatyā svargeṣu modate ||
60	cittasya hi samyamaḥ sukhaṃ cittaṃ rakṣata mā pramadyata | citte tu surakṣite prajā hy ekatyā nirvāṇaṃ āpnute ||	護心勿復調，心為眾妙門，護而不漏失，便在圓寂道。(45)