27: Paśyavarga (觀品)對照表(梵文《法句經》Udānavarga)

27: Paśyavarga (觀品)對照表:

偈次	梵文《法句經》 27: Paśyavarga (觀品)41頌	《法集要頌經》(T213) 〈27觀察品〉35頌	巴利《法句經》 〈11 Jarā 老品〉146-156頌
1	supaśyaṃ paravadyaṃ syād ātmavadyaṃ tu durdṛśam | paraḥ parasya vadyāni tu utpunāti busaṃ yathā ||	善觀己瑕隙，使己不露外，彼彼自有隙，如彼飛輕塵。 (27.1)	容易見到別人的過錯，反而難以見到自己的過失，顯揚自己的過錯像迎風揚糠，掩飾自己的過失如同賭徒隱匿作弊的骰子。(18.18)252
2	paravadyānudarśino nityāvadhyānasaṃjñinaḥ | vāmā dharmāḥ pravardhante sa hy ārād dharmadarśanāt ||	若己稱無瑕，罪福俱并至，但見他人隙，恒懷無明想。 (27.2)	尋找別人過錯的人總是容易忿怒，只會增長自己的煩惱(漏)，他遠離斷漏。(18.19)253
3	ahrīkena sujīvaṃ syāt kākaśūreṇa dhvāṅkṣiṇā | praskandinā pragalbhena saṃkliṣṭaṃ tv iha jīvate ||	知慚壽中上，焉以貪牽縛，力士無畏忌，斯等命短促。 (27.3)	無慚愧心的、烏鴉一般常冒犯人的、說妄語的、傲慢狂妄的、行為污穢的人，生活過得輕易。(18.10)244
4	hrīmatā tv iha durjīvaṃ nityaṃ śucigaveṣiṇā | sulīnenāpragalbhena śuddhājīvena paśyatā ||	知漸不盡壽，恒求清淨行，威儀不缺漏，當觀真淨壽。(27.4)	具慚愧心的、恆求清淨的、不執著的、不魯莽的、淨命的(正命的)、行為清淨的、能見(真諦)的人，生活過得艱難。 (18.11)245
5	andhabhūto hy ayaṃ lokas tanuko ’tra vipaśyataḥ | śakunto jālamukta iva hy alpaṃ svargeṣu modate ||	世間普盲冥，智眼尠尠耳，群鳥墮羅網，生天不足言。 (27.5)	世間(普遍都)是盲目的，只有少數能清楚見到(真相)，只有少數能生天，像一隻鳥脫離羅網。(13.8)174
6	moṣasambandhano loko bhavyarūpa iva dṛśyate | upadhī bandhanā bālās tamasā parivāritāḥ | asatsad iva dṛśyate paśyato nāsti kiṃcanam ||	觀世衰耗法，但見眾色變，愚者自繫縛，為闇所纏繞，亦不見於行，觀而無所有。(6)
7	ahaṃkārasṛtā martyāḥ parakāropasaṃhitāḥ | etad eke na jānanti paśyanti na hi śalyataḥ ||	眾生皆有我，為彼而生患，一一不相見，不覩邪見刺。(7)
8	etat tu śalyaṃ pratiyatya paśyato hy adhyavasitā yatra prajāḥ prasaktāḥ | ahaṃ karomīti na tasya hiṃsyāt paraḥ karotīti na tasya hiṃsyāt ||	觀此刺因緣，眾生多染著，我造彼非有，彼造非我有。(8)
9	mānopeto hy ayaṃ loko mānasaktaḥ sadā sthitaḥ | dṛṣṭibhiś caiva saṃrabdhaḥ saṃsāraṃ nātivartate ||	眾生為慢纏，染著於憍慢，為見所迷惑，不免生死際。(9)
10	yat prāptaṃ yac ca prāptavyaṃ rajaḥ kīrṇam idaṃ dvayam | āturyam iti taṃ jñātvā jahyād vidvān samāhitaḥ ||	已得與當得，二俱受塵垢，習於病根本，及覺諸所學。(10)
11	śikṣāsārāś ca ye sattvā jīvino brahmajīvinaḥ | upasthānarataye ca sa eko ’ntaḥ prakīrtitaḥ ||	觀諸持戒者，梵行清淨人，瞻視病瘦者，是謂至邊際。(11)
12	bhoktavyāḥ śucayaḥ kāmā na doṣas teṣu vidyate | ya evaṃ darśino bālā dvitīyo ’ntaḥ prakīrtitaḥ ||
13	etāv antāv anajñāya tv atilīyanti bāliśaḥ | apare tv atidhāvanti cakṣuṣmāṃs tāṃ prapaśyati ||
14	etāv antau viditvā tu nābhavaṃs tatra ye budhāḥ | na caiva tena manyante vartmas teṣāṃ na vidyate ||
15	yathā budbudikāṃ paśyed yathā paśyen marīcikām | evaṃ lokam avekṣaṃ vai mṛtyurājaṃ na paśyati ||	當觀水上泡，亦觀幻野馬，如是不觀世，亦不見死至。 (27.13)	應觀世間如水上泡、如陽焰，如此則死王見不到他。(13.4)170
16		當觀水上泡，亦觀幻野馬，如是不觀身，亦不見死至。(12)
17	paśyatemaṃ sadā kāyaṃ citraṃ rājarathopamam | yatra bālāḥ pramuhyante saṅgo nāsti prajānatām || A. paśyatemaṃ sadā kāyaṃ citraṃ rājarathopamam | yatra bālā viṣīdanti paṇḍito ’tra virajyate ||	如是當觀身，如王雜色車，愚者所染著，善求遠離彼。(27.15) 如是當觀身，如王雜色車，愚者所染著，智者遠離之。(27.16)	來看這個世界(身體)，就像國王的彩色寶車一樣，愚人生染著，理解這(真相)的人對此不生繫著。(13.5)171
18	paśyatemaṃ sadā kāyaṃ citraṃ rājarathopamam | yatra bālā viṣīdanti yathā paṅke jaradgavaḥ ||
19	paśyatemaṃ sadā kāyaṃ citraṃ rājarathopamam | yatra bālāḥ pramuhyante paṇḍito ’tra virajyate |	如是當觀身，如王雜色車，愚者所染著，智者遠離之。(15)
20	paśya citrakṛtaṃ bimbam arukaṃ kāyasaṃjñitam | āturaṃ moṣasaṃkalpaṃ yasya nāsti dhruvasthitiḥ ||	如是當觀身，眾病之所因，病與愚合會，焉能可恃怙？ (27.17)	看看這心造的形像，一堆瘡痍的混合物，多病與諸多妄想，不能堅固常存。(11.2)147
21	paśya citrakṛtaṃ bimbaṃ maṇibhiḥ kuṇḍalais tathā | alaṃ bālasya mohāya na tu pāragaveṣiṇām ||	當觀畫形像，摩尼紺青髮，愚者以為緣，不求越彼岸。(17)
22	paśya citrakṛtaṃ bimbaṃ maṇibhiḥ kuṇḍalais tathā | alaṃ bālasya mohāya paṇḍito ’tra virajyate ||	當觀畫形像，摩尼紺青髮，愚者以為緣，智者所厭患。(18)
23	aṣṭāpadīkṛtāḥ keśā netre cāñjanarañjite | alaṃ bālasya mohāya na tu pāragaveṣiṇām ||	爪髮為八分，雙部眼耳璫，愚者所染著，亦不求自度。(20)
24	aṣṭāpadīkṛtāḥ keśā netre cāñjanarañjite | alaṃ bālasya mohāya paṇḍito ’tra virajyate ||
25	añjanīva navā citrā pūtikāyo hy alaṃkṛtaḥ | alaṃ bālasya mohāya na tu pāragaveṣiṇām ||	強以彩畫形，莊嚴醜穢身，愚者以為緣，亦不自求度。(19)
26	añjanīva navā citrā pūtikāyo hy alaṃkṛtaḥ | alaṃ bālasya mohāya paṇḍito ’tra virajyate ||
27	kāmeṣu saktāḥ satataṃ hi mūḍhāḥ saṃyojane vadyam apaśyamānāḥ | na jātu saṃyojanasaṅgasaktā hy oghaṃ tareyur vipulaṃ mahāntam ||	著欲染於欲，不究結使緣，不以生結使，當度欲有流。(21)
28	ūrdhvaṃ cādhaḥ sarvato vītarāgo hy ayam aham asmīti ca nānupaśyan | evaṃ vimukto hi tared iha ogham atīrṇapūrvaṃ hy apunar bhavāya ||
29	yo nirvanagair vimokṣitaḥ saṃvanamukto vanam eva dhāvati | taṃ paśyatha pudgalaṃ tv imaṃ mukto bandhanam eva dhāvati ||	非園脫於園，脫園復就園，當復觀此人，脫縛復就縛。(27.22)	猶如出了森林(vana 欲望、叢林)又再進入森林，來，看這人！他脫離了銬鐐束縛之後，又再回到銬鐐束縛之中。(24.11)344
		今捨天王位，不造生死本，求離地獄苦，願說圓寂樂。(23)
30	nelāṅgaḥ śvetasaṃchanna ekāro vartate rathaḥ | anighaṃ paśyatāyāntaṃ chinnayoktram abandhanam ||	青衣白蓋覆，御者御一輪，觀彼末塵垢，永便斷縛著，(24)
31	bahavaḥ śaraṇaṃ yānti parvatāṃś ca vanāni ca | ārāmāṃ vṛkṣacaityāṃś ca manuṣyā bhayatarjitāḥ ||	人多求自歸，山川樹木神，園觀及神祀，望免苦患難。(27.25)	被恐懼所驅使的人，尋找各種歸依處：山嶺、森林與樹林、園林中的支提。(14.10)188
32	naitadd hi śaraṇaṃ kṣemaṃ naitat śaraṇam uttamam | naitat śaraṇaṃ āgamya sarvaduḥkhāt pramucyate ||	此非自歸上，亦非有吉利，如有自歸者，不脫一切苦。(27.26)	這不是安穩的歸依處，這不是最殊勝的歸依處，歸依這些地方，無法解脫眾苦。(14.11)189
33	yas tu buddhaṃ ca dharmaṃ ca saṃghaṃ ca śaraṇaṃ gataḥ | catvāri cāryasatyāni prajñayā paśyate yadā ||	若有自歸佛，及法苾芻僧，修習聖四諦，如慧之所見。(27.27)	若有歸依佛、法、僧，能以正慧見四聖諦(14.12)190
34	duḥkhaṃ duḥkhasamutpādaṃ duḥkhasya samatikramam | āryaṃ cāṣṭāṅgikaṃ mārgaṃ duḥkhopaśamagāminam ||	苦因緣苦生，當越此苦本，賢聖八品道，滅盡甘露際。(27.28)	苦、苦集與苦滅，以及導向苦滅的道，也就是八正道。(14.13)191
35	etadd hi śaraṇaṃ kṣemam etat śaraṇam uttamam | etat śaraṇaṃ āgamya sarvaduḥkhāt pramucyate ||	是為自歸上，非不有吉利，如有自歸者，得脫一切苦。(27.29)	這是安穩的歸依處，這是最殊勝的歸依處，歸依這些地方，能解脫眾苦。(14.14)192
36	paśyataḥ paśyate paśyaṃ paśyate cāpy apaśyataḥ | apaśyan paśyate naiva paśyato nāpy apaśyataḥ ||	觀已觀當觀，不觀亦當觀，觀而復重觀，觀而不復觀。(30)
37	anupaśyanayā ca paśyanā nānātvaṃ hi tayor ihocyate | divasasya yathaiva rātribhiḥ saṃdhānaṃ ca tayor na vidyate ||	觀而復重觀，分別彼性本，計晝以為夜，寶身壞不久。(31)
38	anupaśyati cen na paśyati tv atha cet paśyati nānupaśyati | paśyann ayaṃ nānupaśyati tv anupaśyaṃs tu sadā na paśyati ||	觀而不重觀，雖見亦不見，如見而不見，觀而亦不見。(32)
39	paśyan nu kiṃ nānupaśyate kim apaśyan nānupaśyate sadā | kasmin sati hānupaśyanā kasmin na sati nānupaśyanā ||	云何見不見？何說見不見？因何見不見？因為出何見。(33)
40	duḥkhaṃ yad ayaṃ na paśyati tad apaśyann ātmeti paśyati | duḥkhaṃ tu yathā tathā prapaśyann ayaṃ ātmeti sadānupaśyati ||	猶若不觀苦，常當深自觀，以解苦根源，是謂明妙觀。(34)
41	yenāvṛtaḥ pṛthagjanaḥ saṃskārān duḥkhaṃ na paśyati | tasmin sati hānupaśyanā vigate ’smin vigatānupaśyanā ||	誰令凡夫人，不觀眾行本，因彼而觀察，去冥見大明。(35)