28: Pāpavarga (惡品)對照表(梵文《法句經》)Udānavarga

28: Pāpavarga (惡品)對照表：

偈次	梵文《法句經》 28: Pāpavarga (惡品)16頌	《法集要頌經》(T213) 〈28 罪障品〉34頌	巴利《法句經》 〈1 雙品〉20頌
1	sarvapāpasyākaraṇaṃ kuśalasyopasampadaḥ | svacittaparyavadanam etad buddhasya śāsanam ||	諸惡業莫作，諸善業奉行，自淨其意行，是名諸佛教。(28.1)	諸惡莫作，諸善奉行，自淨其意，是諸佛的教導。(14.5)183
2	dadataḥ puṇyaṃ pravardhate vairaṃ na kriyate ca samyamāt | kuśalī prajahāti pāpakaṃ rāgadoṣamohakṣayāt tu nirvṛtiḥ ||	惠施獲福報，不藏恚怒懷，以善滅其惡，欲怒癡無餘。(2)
3	sārdhaṃ carann ekakaḥ sadā miśro hy anyajanena vedakaḥ | kuśalī prajahāti pāpakaṃ krauñcaḥ kṣīrapako yathodakam ||	獨行勿逐愚，欲群當逐智，智者滅其惡，如鶴擇乳飲。(3)
4	dṛṣṭvā hy ādīnavaṃ loke jñātvā dharmaniraupadhim | āryo na ramate pāpe pāpo na ramate śubhe ||	觀世若干變，知法起滅跡，賢聖不樂世，愚者不處賢。(4)
5	pravivekarasaṃ jñātvā rasaṃ copaśamasya vai | nirjvaro bhavati niṣpāpo dharmaprīti rasaṃ piban ||	解知念待味，思惟休息義，無熱無飢想，當服於法味。(28.5)	已經品嘗了獨居味與寂靜味，樂於品嘗法味，遠離怖畏與惡。(15.9)205
6	anavasrutacittasya tv anunnahanacetasaḥ | puṇyapāpaprahīṇasya nāsti durgatito bhayam ||	人不損其心，亦不毀其意，以善永滅惡，不憂隨惡道。(28.6)	心無貪欲染汙與猶豫、超越「罪與福」的理念、保持警醒的人，這樣的人沒有怖畏恐懼。(3.7)39
7	niṣeddhāraṃ pravaktāraṃ yajjāned vadyadarśinam | nigṛhyavādinaṃ dhīraṃ tādṛśaṃ satataṃ bhajet | tādṛśaṃ bhajamānasya śreyo bhavati na pāpakam ||	人欲鍊其神，要當數修琢，智者易彫飾，乃名世之雄，能親近彼者，安隱無憂惱。(28. 7)	如能遇到能指責你過失、指出你的過錯如顯示珍寶的智者，能與這樣的智者為友是福，不是禍。(6.1)76
8	upaśānto hy uparato mandabhāṣī hy anuddhataḥ dhunāti pāpakān dharmān drumapattraṃ yathānilaḥ ||	永息無過者，柔和不卒暴，吹棄諸惡法，如風落其葉。(8)
9	yo hy apraduṣṭasya narasya duṣyate śuddhasya nityaṃ vigatāṅgaṇasya | tam eva bālaṃ pratiyāti pāpaṃ kṣiptaṃ rajaḥ prativātaṃ yathaiva ||	無故畏彼人，謗毀清淨者，尋惡獲其力，煙雲風所吹。(28.9)	愚人攻擊清白、可信、清淨的人，反而自己遭殃，就像逆風揚灰塵。(9.10)125
10	yad yat karoti puruṣas tat tat paśyati hātmanaḥ | kalyāṇakārī kalyāṇaṃ pāpakārī ca pāpakam ||	人之為善惡，各各自知之，修善得善果，為惡隨惡趣。(10)
11	ātmanā hi kṛte pāpe tv ātmanā kliśyate sadā | ātmanā tv akṛte pāpe hy ātmanaiva viśudhyate ||		惡實由自己所作，染污亦是自己所為，不作惡實由自己所決定，清淨也是自己所為，清淨或染污由自己所作，無人可以清淨他人。(12.9)165
12	aśuddhabuddhiṃ pratyātmaṃ nānyo hy anyaṃ viśodhayet | abhimathnāti taṃ pāpaṃ vajram aśmamaṇiṃ yathā ||	達己淨不淨，何慮他人淨？愚者不自鍊，如鐵鑽鈍鋼。 (28.11)	惡是我所作，我所進行，起源自我，惡摧毀愚者，就像鑽石摧毀其他堅硬的寶石一樣。(12.5)161
13	cakṣuṣmān viṣamānī iva vidyamāne parākramet | paṇḍito jīvaloke ’smin pāpāni parivarjayet ||	若眼見非邪，黠人求方便，智者善壽世，亦不為眾惡。(12)
14	vaṇig vā sabhayaṃ mārgam alpaśāstro mahādhano | viṣaṃ jīvitakāmo vā pāpāni parivarjayet ||	商人在路懼，伴少而貨多，經過險難處，然有折軸憂。(28.13)	如同財寶多而伴侶少的商隊會避免危險的路徑，如同意欲求生的人避免毒藥，所以應避免罪惡。(9.8)123
15	pāṇau cāsya vraṇo na syād dhārayet pāṇinā viṣam | nāvraṇe krāmati viṣaṃ nāsti pāpam akurvataḥ ||	有身無瘡疣，不為毒所害，毒無奈瘡何？無惡無所造。(28.14)	如果手上無傷口，可以以手抓毒(而不受傷害)，毒不侵無傷口的人，不作惡的人不會有惡。(9.9)124
16	sukarāṇi hy asādhūni svātmano hy ahitāni ca | yad vai hitaṃ ca pathyaṃ ca tad vai paramaduṣkaram ||	多有行眾惡，必為身作累，施善布恩德，此事甚為難。 (28.15)	危害自己的惡行很容易作，利益自己的善行反而較難作。(12.7)163
17	sukaraṃ sādhunā sādhu sādhu pāpena duṣkaram | pāpaṃ pāpena sukaraṃ pāpaṃ āryeṇa duṣkaram ||	善哉修善者，傷哉為甚惡，惡惡自為易，惡人為善難。(16)
18	madhuvad manyate bālo yāvat pāpaṃ na pacyate | yadā tu pacyate pāpam atha duḥkhaṃ nigacchati ||	愚者自謂正，猶惡不成熟，惡已成熟滿，諸苦亦復熟。(28.17)	當惡業尚未成熟時，愚者認為所作如蜜一般甜，惡業尚未成熟後，愚者必將受苦。(5.10)69
19	pāpo ’pi paśyate bhadraṃ yāvat pāpaṃ na pacyate | yadā tu pacyate pāpam atha pāpāni paśyati ||	賢者見於惡，不為惡所熟，如惡以不熟，惡者觀其惡。(28.18)	惡業尚未成熟時，惡人或見到是善，當惡業成熟時，他才見到惡報。(9.4)119
20	bhadro ’pi paśyate pāpaṃ yāvad bhadraṃ na pacyate | yadā tu pacyate bhadram atha bhadrāṇi paśyati ||	賢者觀其惡，乃至賢不熟，設以賢熟者，賢賢自相觀。(19)	善業尚未成熟時，善人或見到是惡，當善業成熟時，他才見到善報。(9.5)120
21	kuryāc cet puruṣaḥ pāpaṃ nainaṃ kuryāt punaḥ punaḥ | na tatra chandaṃ kurvīta duḥkhaṃ pāpasya saṃcayaḥ ||	人雖為惡行，亦不數數行，於彼意不樂，知惡之為苦。(20)	如有人已作惡行，希望他勿一犯再犯，不應作惡，積惡招致痛苦。(9.2)117
22	kuryāt tu puruṣaḥ puṇyaṃ kuryāc cainaṃ punaḥ punaḥ | tatra chandaṃ ca kurvīta sukhaṃ puṇyasya saṃcayaḥ ||	人能作其福，亦當數數造，於彼意願樂，善愛其福報。(28.21)	如有人已作善行，他應一再行善，歡喜行善，因積善而得安樂。(9.3)118
23	abhitvareta kalyāṇe pāpāc cittaṃ nivārayet | dhandhaṃ hi kurvataḥ puṇyaṃ pāpeṣu ramate manaḥ ||	先當制善心，攝持惡根本，由是興福業，心由樂於惡。(28.22)	應速作善行，防止心向惡，未速行善的人，他的心喜樂於惡。(9.1)116
24	alpakaṃ pi kṛtaṃ pāpaṃ duḥkhāya parataḥ sadā | mahate bhavaty anarthāya viṣaṃ koṣṭhagataṃ yathā ||	為惡雖復少，後世受苦深，當獲無邊報，如毒在心腹。(23)
25	alpakaṃ pi kṛtaṃ puṇyaṃ paraloke sukhāvaham | arthāya mahate nityaṃ sasyānām iva saṃcayaḥ ||	為福雖微少，後受大福德，當獲大果報，如種獲真實。(24)
26	adaṇḍeṣu hi daṇḍena yo ’praduṣṭeṣu duṣyate | daśānām anyatamaṃ sthānaṃ kṣipram eva nigacchati ||	無過而強輕，無恚而強侵，當於十品處，便當趣於彼。 (28.25)	以刀杖侵犯無過錯者或良善者，這樣的人會快速遭遇(下列)十種狀況之一。(10.9)137
27	jñātīnāṃ vā vinābhāvaṃ bhogānāṃ vā parikṣayam | rājato hy upasargaṃ vāpy abhyākhyānaṃ ca dāruṇam ||	宗族別離散，財貨費耗盡，為賊所劫掠，所願不從意。 (28.27)	被國王刁難而被控訴重罪，喪失親戚，財富折損。(10.11)139
28	vedanāṃ kaṭukāṃ vāpi śarīrasya ca bhedanam| ābādhaṃ vāpi paruṣaṃ cittakṣepam athāpi vā ||	痛癢語麤獷，此形必壞敗，眾病所逼切，心亂而不定。(28.26)	遭遇惡言，損失財物，身體受損傷，感染重病，心志恍惚。(10.10)138
29	atha vāsyāpy agārāṇi hy agnir dahati sarvathā | bhedāt kāyasya cāprājño daśamāṃ durgatiṃ vrajet ||	或復無數變，為火所焚燒，身壞無智慧，亦趣於十品。 (28.28)	房舍遭火災焚燒，死入地獄。(10.12)(140)
30	pāpe tu kṛte hi nāśvasec cirakṛte dūrakṛte ’pi nāśvaset | rahasi ca kṛte ’pi nāśvased asti tasya vipāka iti nāśvaset ||	作惡勿言無，人作言無罪，屏隈言無罪，斯皆有證驗。(29)
31	puṇye tu kṛte tv ihāśvasec cirakṛte dūrakṛte ’pi cāśvaset | rahasi ca kṛte ’pi cāśvased asti tasya vipāka iti cāśvaset ||
32	pāpe tu kṛte hi śocate cirakṛte dūrakṛte ’pi śocate | rahasi ca kṛte ’pi śocatāsti tasya vipāka iti śocate ||	作惡言有憂，久作亦言憂，屏隈亦言憂，憂彼報亦憂。(30)
33	puṇye tu kṛte hi nandate cirakṛte dūrakṛte ’pi nandate | rahasi ca kṛte ’pi nandatāsti tasya vipāka iti nandate ||
34	iha śocati pretya śocati pāpakarmā hy ubhayatra śocati | sa hi śocati sa praśocati dṛṣṭvā karma hi kliṣṭaṃ ātmanaḥ ||	此憂彼亦憂，惡行二俱憂，彼憂彼受報，見行乃審知。(31)	作惡的人現世憂悲，死後憂悲，兩處憂悲，見到自己的惡行，他憂悲，他苦惱。(1.15)
35	iha nandati pretya nandati kṛta puṇyo hy ubhayatra nandati | sa hi nandati sa pramodate dṛṣṭvā karma viśuddhaṃ ātmanaḥ ||	此喜彼亦喜，福行二俱喜，彼喜彼受報，見行自清淨。(32)	行善的人現世歡喜，死後歡喜，兩處歡喜，見到自己清淨的行為，他歡喜，他快樂。(1.16)
36	pāpe tu kṛte hi śocate cirakṛte dūrakṛte ’pi śocate | rahasi ca kṛte ’pi śocate bhūyaḥ śocati durgatiṃ gataḥ ||
37	puṇye tu kṛte hi nandate cirakṛte dūrakṛte ’pi nandate | rahasi ca kṛte ’pi nandate bhūyo nandati sadgatiṃ gataḥ ||
38	puṇye tu kṛte hi modate cirakṛte dūrakṛte ’pi modate | rahasi ca kṛte ’pi modate bhūyo modati sadgatiṃ gataḥ ||
39	kṛte ca pāpe ’py akṛte ca puṇye dharmaṃ samādāya vihāya dharmam | bibheti mṛtyor iha pāpakarmā bhinnaplavo madhya ivodakasya ||
40	kṛtaṃ ca puṇyaṃ hy akṛtaṃ ca pāpaṃ satāṃ ca dharmaś caritaḥ purāṇaḥ | bibheti mṛtyor na kadaṃcid eva yathaiva nāvā dṛḍhayā tarantaḥ ||	作福不作惡，皆由宿行法，終不畏死徑，如船截流渡。(34)