25: Mitravarga (善友品)對照表(梵文《法句經》Udānavarga)

25: Mitravarga (善友品)對照表:

偈次	梵文《法句經》 25: Mitravarga (善友品)45頌	《法集要頌經》(T213) 〈25善友品〉40頌	巴利《法句經》 〈5 Bāla 愚人品〉60-75頌
1	aśrāddhebhiḥ kadaryebhiḥ piṣunair vibhūti nandibhiḥ | sākhyaṃ kurvīta na prājñaḥ saṃgatiḥ pāpair hi pāpikā ||	無信懷憎嫉，鬪亂彼此人，智者所棄嫌，愚習以為樂。(1)
2	śrāddhebhiḥ peśalebhiś ca śīlavadbhir bahu śrutaiḥ | sākhyaṃ kurvīta saprajñaḥ saṃgatir bhadrair hi bhadrikā ||	有信無憎嫉，精進信多聞，智者所敬待，賢聖以為樂。(2)
3	na bhajet pāpakaṃ mitraṃ na bhajet puruṣādhamam | bhajeta mitraṃ kalyāṇaṃ bhajed uttamapūruṣam ||	不親惡知識，不與非法會，親近善知識，恒與正法會。(25.3)	不與惡人為友，不與卑鄙的人為友，應與善人為友，應與高尚的人為友。(6.3)78
4	addhā narāḥ sevitavyāḥ śrutāḍhyāḥ sthānacintakāḥ | teṣāṃ hi śrutvā tu subhāṣitāni vināpi tebhyo labhate viśeṣam ||	行路念防慮，持戒多聞人，思慮無量境，聞彼善言教，各各知差別。(4)
5	hīyati puruṣo nihīnasevī na tu khalu hāyeta tulyasevī | śreṣṭham upagato hy upaiti śraiṣṭhyaṃ tasmāt śreṣṭham ihātmano bhajeta ||	近惡自陷溺，習善致名稱，妙者恒自妙，此由身真正。(5)
6	śreyo hi labhate nityaṃ yaḥ śreṣṭhān upasevate | prajñayā cottamatamān śīlenopaśamena ca ||	善者終以善，斯由親近善，智慧為最上，持戒永寂滅。(6)
7	pūtimatsyān kuśāgreṇa yo naro hy upanahyate | kuśā api pūtikā vānti hy evaṃ pāpopasevanāḥ ||	如魚湊臭爛，人貪競取之，意者不覺臭，習惡亦如是。(7)
8	tagaraṃ palāśapattreṇa yo naro hy upanahyati | pattrāṇy api sugandhīni sad evaṃ saṃgamāt satām ||	多誐波羅葉，眾生往採取，葉薰香遠布，習善亦如是。(8)
		親近惡知識，罪垢日夜增，如猪身不淨，自污兼污他。(9)
9	akurvann api pāpāni kurvāṇam upasevate | śaṅkito bhavati pāpasyāvarṇaś cāsya vardhate ||	己自不習惡，親近習惡者，為人所輕笑，惡名日夜熾。(10)
10	saṃsevamānaḥ pāpo hi saṃspṛṣṭaḥ saṃspṛśet parān | śaro liptaḥ kalāpasthān aliptān upalimpati | upalepabhayād dhīro naiva pāpasakhā bhavet ||	觀習而習之，知近而親近，毒箭在其束，淨者被其污，勇夫能除污，去惡不為伴。(11)
11	yādṛśaṃ kurute mitraṃ yādṛśaṃ copasevate | na cirāt tādṛśo bhavati saṃsevā hy asya tādṛśī ||
12	tasmāt phalapuṭasyaiva dṛṣṭvā sampākaṃ ātmanaḥ | asanto nopaseveta santaḥ seveta paṇḍitaḥ ||	是故知果報，智人悉分別。非親慎莫習，習當近於賢，苾芻修行道，忍苦盡諸漏。(12)
13	yāvajjīvaṃ pi ced bālaḥ paṇḍitān paryupāsate | na sa dharmaṃ vijānāti darvī sūparasān iva ||	愚人盡形壽，承事明智人，亦不知真法，如杓斟酌食。(25.13)	愚者可終身親近智者而仍不知法，就像湯匙經常舀湯而不知味。(5.5)64
14	muhūrtam api saprajñaḥ paṇḍitān paryupāsate | sa vai dharmaṃ vijānāti jihvā sūparasān iva ||	智若須臾間，承事賢聖人，一一知真法，如舌了眾味。(25.14)	慧者甚至只短暫親近智者即能迅速知法，有如舌知味。(5.6)65
15	yāvajjīvaṃ pi ced bālaḥ paṇḍitān paryupāsate | na sa dharmaṃ vijānāti prajñā hy asya na vidyate ||
16	muhūrtam api saprajñaḥ paṇḍitān paryupāsate | sa vai dharmaṃ vijānāti prajñā tasya hi vidyate ||
17	yāvajjīvaṃ pi cet bālaḥ paṇḍitān paryupāsate | na sa dharmaṃ vijānāti samyaksambuddhadeśitam ||
18	muhūrtam api saprajñaḥ paṇḍitān paryupāsate | sa vai dharmaṃ vijānāti samyaksambuddhadeśitam ||
19	ekam arthapadaṃ proktaṃ paṇḍitasyārthakārakam | bālasya tu na kṛtyāya syāt sarvaṃ buddhabhāṣitam ||	一句義成就，智者所修學，愚者好遠離，真佛之所說。(16)
20	bālaḥ padasahasreṇa padam ekaṃ na budhyate | padenaikena medhāvī padānāṃ vindate śatam ||	智者尋一句，演出無量義，愚者誦千句，不解一句義。(15)
21	amitraḥ paṇḍitaḥ śreyān na tu bālo ’nukampakaḥ | bālo ’nukampamāno hi narakān upakarṣati ||	怨憎有智勝，不隨親友義，愚者訓非道，漸趣地獄徑。(17)
22	yo jānīyād ahaṃ bāla iti bālaḥ sa paṇḍitaḥ | bālaḥ paṇḍitamānī tu bāla eva nirucyate ||	愚者自稱愚，當知善黠慧，愚人自稱智，是謂愚中甚。〈1 有為品〉(14) 愚者自稱愚，當知善黠慧，愚人自稱智，是謂愚中甚。〈25 善友品〉(18)	知道自己愚蠢的愚人，在此他為聰明；愚者而自認為聰明，他真是個愚人。(5.4)63
23	yac ca bālaḥ praśaṃseta yac ca nindeta paṇḍitaḥ | nindā tu paṇḍitāt śreṣṭhā na tu bālāt praśaṃsanā ||	若復歎譽愚，毀訾智者身，毀智猶有勝，歎愚不為上。(19)
24	bālaṃ na paśyet śṛṇuyān na ca no tena saṃvaset | duḥkho bālair hi saṃvāso hy amitreṇaiva sarvaśaḥ | dhīrais tu sukhasaṃvāso jñātīnām iva saṃgamaḥ ||	莫見愚聞聲，亦莫與愚居，與愚同居難，猶如怨同處，當選擇共居，如與親親會。(20)
25	dhīraṃ prājñaṃ niṣeveta śīlavantaṃ bahuśrutam | dhaureyaṃ javasampannaṃ candraṃ tārāgaṇā iva ||	是故事多聞，并及持戒者，如是人中上，如月在眾星。(21)