9: Karmavarga (業品)對照表(梵文《法句經》Udānavarga)

9: Karmavarga (業品)對照表：

偈次	梵文《法句經》 9: Karmavarga (業品) 19頌	《法集要頌經》(T213) 〈9業品〉17頌	巴利《法句經》 〈5 Bāla 愚人品〉60-75頌
1	ekadharmam atītasya mṛṣāvādasya jantunaḥ | vitīrṇaparalokasya nākāryaṃ pāpam asti yat ||	應遠離一法，所謂妄語人，無惡不經歷，不免後世苦。(9.1)	違犯一法而說妄語、不信有來世的人，無惡不作。(13.10)176
2	śreyo hy ayoguḍā bhuktās taptā hy agniśikhopamāḥ | na tu bhuñjīta duḥśīlo rāṣṭrapiṇḍam asaṃyataḥ ||	寧吞熱鐵丸，渴飲洋銅汁，不以無戒身，食人信施物。(9.2)	寧可吞食熾熱的鐵丸，而不要以無戒又不自調御而接受別人布施(食物)。(22.3)308
		犯戒放逸人，國中如肉團，無慚不畏罪，後受地獄殃。(9.3)
3	saced bibheṣi duḥkhasya sacet te duḥkham apriyam / mā kārṣīḥ pāpakam karma tv āvir vā yadi vā rahaḥ //	若人畏苦報，亦不樂行苦，勿造諸惡行，念尋生變悔。(9.4)
4	sacet pāpāni karmāṇi kariṣyasi karoṣi vā / na te duḥkhāt pramokṣo 'sti hy utplutyāpi palāyataḥ //	至誠為諸惡，自作教他作，不免於苦報，欲避有何益？(9.5)
5	naivāntarīkṣe na samudramadhye na parvatānāṃ vivaraṃ praviśya | na vidyate ’sau pṛthivīpradeśo yatra sthitaṃ na prasaheta karma ||	非空非海中，非入山石間，莫能於此處，避免宿惡殃。 (9.6)	不論在空中、海中，或進入山洞裡，世上沒有一處地方能逃脫惡報。(9.12)127
6	yat pareṣāṃ vigarheta karma dṛṣṭveha pāpakam | ātmanā tan na kurvīta karma baddho hi pāpakaḥ ||	眾生有苦惱，不免於老死，唯有仁智者，能免纏縛罪。(9.7)
7	ye kūṭamānayogena viṣameṇa ca karmaṇā | manuṣyān upahiṃsanti parato upakrameṇa vā| te vai prapātaṃ prapatanti karmabaddhā hi te janāḥ ||	妄語求賄賂，自所行不正，怨譖良善人，以枉治善士，罪纏斯等人，沒溺深險坑。(9.8)
8	yat karoti naraḥ karma kalyāṇam atha pāpakam | tasya tasyaiva dāyādo na hi karma praṇaśyati ||	夫士為行者，好之與暴惡，各自為己身，終以不敗亡。(9.9)
9	vilumpate hi puruṣo yāvad asyopakalpate | tato ’nye taṃ vilumpanti sa viloptā vilupyate ||
10	kurvan hi manyate bālo naitaṃ māṃ āgamiṣyati | sāmparāye tu jānāti yā gatiḥ pāpakarmaṇām ||
		動轉屈身形，唯影恒親附，或起或往來，不離其形影，不但影隨形，形亦自隨影，猶行善惡行，終不離自身。(9.10)
		遂貪食毒味，不從吾往言，為毒之所害，後乃自覺悟。(9.11)
11	kurvan hi manyate bālo naitaṃ māṃ āgamiṣyati | paścāt tu kaṭukaṃ bhavati vipākaṃ pratiṣevataḥ ||	愚心不開悟，習惡不從吾，受地獄苦痛，後方悟其教。(9.12)
12	sa cet pāpāni karmāṇi kurvan bālo na budhyate | karmabhiḥ svais tu durmedhā hy agnidagdha eva tapyate ||	人雖為惡行，亦不數數行，於彼意不樂，知惡之為苦。〈28 罪障品〉(20)	愚者作惡時不自覺為惡，愚者受業報煎熬痛苦如火燒身。(10.8)136
13	caranti bālā duṣprajñā hy amitrair iva cātmabhiḥ | kurvantaḥ pāpakaṃ karma yad bhavati kaṭukaṃ phalam ||		愚者的作為像是自己的仇敵，自作惡行，自招惡果。(5.7)66
14	na tat karma kṛtaṃ sādhu yat kṛtvā hy anutapyate | rudann aśrumukho yasya vipākaṃ pratiṣevate ||		所作行為不善，已作而後悔，導致惡報而啼泣，淚流滿面。(5.8)67
15	tat tu karma kṛtaṃ sādhu yat kṛtvā nānutapyate | yasya pratītaḥ sumanā vipākaṃ pratiṣevate ||	人能作其福，亦當數數造，於彼意願樂，善愛其福報。〈28 罪障品〉(21)	所作行為良善，已作而不致後悔，將受善報而歡樂愉悅。(5.9)68
16	hasantaḥ pāpakaṃ karma kurvanty ātmasukhaiṣiṇaḥ | rudantas tasya vipākaṃ prativindanti duḥkhitāḥ ||	戲笑為其惡，已作身自受，號泣受罪報，隨行而罪至。(9.13)
17	na hi pāpakṛtaṃ karma sadyaḥ kṣīram iva mūrchati | dahan tad bālam anveti bhasmācchanna ivānalaḥ ||	惡不即時受，如[(殼-一)/牛]牛湩汁，罪在於陰伺，譬如灰覆火。(9.14)	惡行不會即時顯現惡報，就像牛奶不會即刻凝結，如同踩在覆蓋灰燼的火上，燒痛馬上跟隨愚人而來。(5.12)71
18	na hi pāpakṛtaṃ karma sadyaḥ śastram iva kṛntati | sāmparāye tu jānāti yā gatiḥ pāpakarmaṇām | paścāt tu kaṭukaṃ bhavati vipākaṃ pratiṣevataḥ ||	惡不即時受，如彼鋒利劍，不慮於後世，當受其苦報。(9.15)
		惡為惡所縛，為惡不自覺，至惡知惡至，受惡惡根源。(9.16)
19	ayaso hi malaḥ samutthitaḥ sa tad utthāya tam eva khādati | evaṃ hy aniśāmyacāriṇaṃ svāni karmāṇi nayanti durgatim ||	如鐵生翳垢，反食其自身，惡生於自心，還當壞其體。 (9.17)	如同鐵生鏽，鐵鏽蝕去它所出生的鐵，過度沉溺於衣食(四事供養)者將導入惡趣。(18.6)240