26: Nirvāṇavarga (泥洹品)對照表(梵文《法句經》Udānavarga)

26: Nirvāṇavarga (泥洹品)對照表

偈次	梵文《法句經》 26: Nirvāṇavarga (泥洹品)31頌	《法集要頌經》(T213) 〈26圓寂品〉35頌	巴利《法句經》 〈10 Daṇḍda 惡品〉129-145頌
1	kūrmo yathāṅgāni svake kapāle samādadhītātmavitarkitāni | aniśrito hy anyam aheṭhayānaḥ parinirvṛto nāpavadeta kaṃcit ||	如龜藏其六，苾芻攝意想，無倚無害彼，圓寂無言說。(1)
2	kṣāntiḥ paramaṃ tapas titīkṣā nirvāṇaṃ paramaṃ vadanti buddhāḥ | na hi pravrajitaḥ paropatāpī śramaṇo bhavati paraṃ viheṭhayan vai ||	忍辱第一道，佛說圓寂最，不以懷煩熱，害彼為沙門。(26.2)	忍辱與寬恕是最高的苦行，佛說涅槃是最上的境界，比丘不殺傷他人，侵害別人者即不是沙門。(14.6)184
3	mā kaṃcit paruṣaṃ brūthaḥ proktāḥ prativadanti tam | duḥkhā hi saṃrambhakathāḥ pratidaṇḍaṃ spṛśanti hi ||	言當莫麁獷，所說應辯才，少聞其論難，反受彼屈伏。(26.3)	不可說粗暴的話，這樣的人會得到同樣的回報，憤怒的言語會招致報復，導致痛苦。(10.5)133
4	yad īrayasi hātmānaṃ kaṃsī ivopahatā sadā | jātimaraṇasaṃsāraṃ ciraṃ hy anubhaviṣyasi ||	數自興煩惱，猶彼器敗壞，生死數流轉，長沒無出期。(4)
5	na tv īrayasi hātmānaṃ kaṃsir nopahatā yathā | eṣa prāpto ’si nirvāṇaṃ saṃrambhas te na vidyate ||	若不自煩惱，猶器完牢具，如是至圓寂，永無諸塵翳。(26.5)	如同破銅鑼不再振動，你已達到平靜清涼，不再憤怒。(10.6)134
6	ārogyaparamā lābhā saṃtuṣṭi paramaṃ dhanam | viśvāsaparamaṃ mitraṃ nirvāṇaparamaṃ sukham ||	無病第一利，知足第一富，知親第一友，圓寂第一樂。(26.6)	無病是最大的利得，知足是最大的財富，可信賴的人是最好的親戚，涅槃是最高的快樂。(15.8)204
7	kṣudhā paramarogāṇāṃ saṃskārā duḥkham eva tu | etaj jñātvā yathābhūtaṃ nirvāṇaparamo bhavet ||	飢為第一患，行為第一苦，如實知此者，泥洹第一樂。(26.7)	飢餓是最大的疾病，諸行是最大的苦，如實知此之後，涅槃是最高的快樂。(15.7)203
		最妙聖言教，流布無窮際，世共傳習者，實無有厭時。(8)
		如是無等倫，所說善言教，身苦所逼迫，何過飢患苦？(9)
8	alpakāḥ sugatiṃ yānti bahavo yānti durgatim || etaj jñātvā yathābhūtaṃ nirvāṇaparamo bhavet ||	趣善之徒少，趣惡之徒多，如實知此者，速求於圓寂。(10)
9	sahetuṃ sugatiṃ yānti sahetuṃ yānti durgatim | sahetuṃ parinirvānti hy evam etat sahetukam ||	有緣生善處，有緣生惡趣，有緣般涅槃，如斯皆有緣。(11)
10	gatir mṛgāṇāṃ pravaṇaṃ ākāśaṃ pakṣiṇāṃ gatiḥ | dharmo gatir vibhāgīnāṃ nirvāṇaṃ tv arhatāṃ gatiḥ ||	鹿歸於田野，鳥歸於虛空，義歸於分別，真人歸寂滅。(12)
11	na hīdaṃ hīnavīryeṇa mandenāpy avijānatā | nirvāṇaṃ śakyam adhigantuṃ sarvagranthapradālanam ||	不以懈怠意，怯弱有所至，欲求於圓寂，焚燒諸縛著。(13)
12	siñca bhikṣor imāṃ nāvaṃ siktā laghvī bhaviṣyati | hitvā rāgaṃ ca doṣaṃ ca tato nirvāṇam eṣyasi ||	苾芻速杼船，以杼便當輕，求斷貪欲情，然後至圓寂。(26.14)	清空此船(中的水)，比丘！船(中的水)空了會讓它更輕快，斷除了貪、瞋(、癡)，將進到涅槃。(25.10)369
13	abhūt pūrve tato nābhūn nābhūt pūrve tato hy abhūt | na cābhūn na bhaviṣyati na vāpy etarhi vidyate ||	我有本以無，本有我今無，非無亦非有，如今不可獲。(26.15)
14	durdṛśaṃ satyam acalaṃ sudṛśaṃ pratividhyataḥ | tṛṣṇākṣayaṃ paśyato hi duḥkhasyānto nirucyate ||	難見諦不動，善觀而不動，當察愛盡源，是謂名業際。(26.16)
15	chittvā tṛṣṇāṃ praśāmyeha rajaḥ sarvaṃ samāhitaḥ | viśoṣayitvā saritāṃ duḥkhasyānto nirucyate ||	斷愛除其欲，竭河無流兆，能明此愛本，是謂名苦際。(26.17)
16	bhittvā kāyaṃ ca saṃjñāṃ ca vedanāṃ vyupaśāmya ca | vijñānāstagamaṃ labdhvā duḥkhasyānto nirucyate ||	無身滅其想，諸痛得清涼，眾行永止息，識想不復興，如實知此者，是謂名苦際。(26.18)
17	dṛṣṭe tu dṛṣṭamātreṇa śrute ca śrutamātratā | mate tathiva vijñāte duḥkhasyānto nirucyate ||
18	ene meme tathā dapphe daḍapphe ceti budhyataḥ | sarvasmād viratiḥ pāpād duḥkhasyānto nirucyate ||
19	māśātuṣāsaṃśamā ca sarvatra viraḍī tathā | sarvasmād viratiḥ pāpād duḥkhasyānto nirucyate ||
20	aniḥśritasyācalitaṃ prasrabdhiś ceha vidyate | na gatir na cyutiś caiva duḥkhasyānto nirucyate ||	住動虛則靜，非近非有樂，無動得輕安，靜乃獲圓寂。(26.19)
21	ajāte sati jātasya vaden niḥsaraṇaṃ sadā | asaṃskṛtaṃ ca sampaśyan saṃskṛtāt parimucyate ||	智生之本末，有為知無為，生死所纏縛，縛者而難制。(22)
22	jātaṃ bhūtaṃ samutpannaṃ kṛtaṃ saṃskṛtam adhruvam | jarāmaraṇasaṃghātaṃ moṣadharmapralopanam | āhāranetrī prabhavaṃ nālaṃ tad abhinanditum ||	從食因緣有，從食致憂樂，而此要滅者，諸苦法已盡。(28)
		非食命不濟，孰能不搏食？夫立食為先，然後乃至道。(29)
23	tasya niḥsaraṇaṃ śāntam atarkāvacaraṃ padam | nirodho duḥkhadharmāṇāṃ saṃskāropaśamaṃ sukham ||
24	abhijānāmy ahaṃ sthānaṃ yatra bhūtaṃ na vidyate | nākāśaṃ na ca vijñānaṃ na sūryaś candramā na ca ||	苾芻吾已知，無復諸地入，無有虛空入，無諸入用入。(26) 無想非想入，無今世後世，亦無日月想，無往亦無來。(27)
		如是四大身，五蘊苦惱集，安住觀實苦，盡苦獲圓寂。(23)
25	naivāgatir na ca gatir nopapattiś cyutir na ca | apratiṣṭham anālambaṃ duḥkhāntaḥ sa nirucyate ||	諸法無往來，往來恒生滅，老病死遷流，無漏獲圓寂。(24)
26	yatra nāpo na pṛthivī tejo vāyur na gāhate | na tatra śuklā dyotanti tamas tatra na vidyate ||	地種及水火，是時風無吹，光焰所不照，亦不見其實。(30)
27	na tatra candramā bhāti nādityo vai prakāśyate | yathā tv ihātmanā vetti munir mauneyaṃ ātmanaḥ | atha rūpād arūpāc ca sarvaduḥkhāt pramucyate ||	非月非有光，非日非有照，審諦觀此者，乃應真圓寂。 端正色從容，得脫一切苦，非色非無色，得脫第一苦。(31)
28	niṣṭhāgato hy asaṃtrāsī na vikanthī na kaukṛtiḥ | acchettā bhavaśalyānām antimo ’sya samucchrayaḥ ||	究竟不恐懼，越縛無狐疑，未斷有欲刺，豈知身為患？(32)	他已達究竟處，沒有怖畏，斷離渴愛、純淨無垢，斬斷諸有的箭，這是他的最後身。(351)
29	eṣā hi paramā niṣṭhā śāntaṃ padam anuttaram | kṣayaḥ sarvanimittānāṃ pradānapadam acyutam ||	所謂究竟者，圓寂為第一，盡斷諸想著，文句不錯謬。(26.33)	他已離渴愛、沒有繫著，通達(經典的)字意、句意，知曉拼字及正確的次序，他被稱為具有大智慧的大人，此為他的最後身。(352)
30	tulyam atulyaṃ ca sambhavaṃ bhavasaṃskāram avāsṛjan muniḥ | ādhyātmarataḥ samāhito hy abhinat kośam ivāṇḍasambhavam ||	知節不知節，最勝捨有行，內自思惟行，如卵壞其膜。(34)
31	jayate dānaṃ dharmadānaṃ ca sarvaṃ jayate ratiṃ dharmaratiṃś ca sarvām | jayate balaṃ kṣānti balaṃ ca sarvaṃ jayate sukhaṃ sarvatṛṣṇānirodhaḥ || sarvaṃ dānaṃ dharmadānaṃ jināti sarvāṃ ratiṃ dharmaratiṃ jināti | sarvaṃ balaṃ kṣāntibalaṃ jināti tṛṣṇākṣayaḥ sarvasukhaṃ jināti ||	眾施法施勝，眾樂法樂上，眾力忍力最，愛盡圓寂樂。(26.35)	所有布施之中，法布施最殊勝；所有滋味之中，法味最殊勝；所有的喜樂之中，法樂最殊勝；滅盡渴愛能征服眾苦。(24.21)354