6: Śīlavarga (戒品)對照表( 梵文《法句經》Udānavarga)

6: Śīlavarga (戒品)對照表:

偈次	梵文《法句經》 6: Śīlavarga (戒品) 16頌	《法集要頌經》(T213) 〈6持戒品〉21頌	巴利《法句經》
1	śīlaṃ rakṣeta medhāvī prārthayan vai sukhatrayam | praśaṃsāvittalābhaṃ ca pretya svarge ca modanam ||	智者能護戒，福致三種報，現名聞得利，終後生天上。(1)
2	sthānāny etāni sampaśyan śīlaṃ rakṣeta paṇḍitaḥ | āryo darśanasampannaḥ sa loke labhate śivam ||	當見持戒者，護之為明智，得成真正見，彼獲世安靜。(2)
3	sukhaṃ śīlasamādānaṃ kāyo na paridahyate | sukhaṃ ca rātrau svapati pratibhuddhaś ca nandati ||	持戒得快樂，令身無煩惱，夜睡眠恬淡，寤則長喜悅。(3)
4	śīlaṃ yāvaj jarā sādhu śraddhā sādhu pratiṣṭhitā | prajñā narāṇāṃ ratnaṃ vai puṇyaṃ coraiḥ sudurharam ||	戒終老死安，戒善止亦寧，慧為人之寶，福德賊難脫。(4) 戒法終為安，戒法善安止，慧為人之寶，唯福不能盜。(6)
5	kṛtvā puṇyāni saprajño dattvā dānāni śīlavān | iha cātha paratrāsau sukhaṃ samadhigacchati ||	修戒行布施，作福為良田，從是至彼岸，常到安樂處。(7)
6	śīle pratiṣṭhito bhikṣur indriyaiś ca susaṃvṛtaḥ | bhojane cāpi mātrajño yukto jāgarikāsu ca ||	苾芻立戒德，守護諸根門，飲食知節量，寤寐意相應。(8)
7	viharann evaṃ ātāpī hy aho rātram atandritaḥ | abhavyaḥ parihāṇāya nirvāṇasyaiva so ’ntike ||	意常生覺悟，晝夜精勤學，漏盡心明解，可致圓寂道。〈6 持戒品〉(9) 以覺意得應，日夜慕習學，解脫甘露要，決定得無漏。〈15 憶念品〉(8)	常能維持警醒，日夜勤奮修習而志向涅槃的人，他們能漏盡解脫。(17.6)226
8	śīle pratiṣṭhito bhikṣuś cittaṃ prajñāṃ ca bhāvayet | ātāpī nipako nityaṃ prāpnuyād duḥkhasaṃkṣayam ||	智者立禁戒，專心習智慧，苾芻無熱惱，盡果諸苦除。(10)
9	tasmāt satataśīlī syāt samādher anurakṣakaḥ | vipaśyanāyāṃ śikṣec ca samprajānapratismṛtaḥ ||	以戒常伏心，守護正定意，內學修止觀，無忘為正智。(11)
10	sa tu vikṣīṇasaṃyogaḥ kṣīṇamāno niraupadhiḥ | kāyasya bhedāt saprajñaḥ saṃkhyān nopaiti nirvṛtaḥ ||	蠲除諸罪垢，盡慢勿生疑，終身求法戒，勿遠離聖念。(12)
11	śīlaṃ samādhiḥ prajñā ca yasya hy ete subhāvitāḥ | so ’tyantaniṣṭho vimalas tv aśokaḥ kṣīṇasambhavaḥ ||	戒定慧解脫，應當善觀察，彼已離塵垢，盡煩惱不生。(13)
12	saṅgāt pramukto hy asita ājñātāvī niraupadhiḥ | atikramya māraviṣayaṃ ādityo vā virocate ||	集白淨解脫，無智皆以盡，超越魔羅界，如日光明照。(14)
13	uddhatasya pramattasya bhikṣuṇo bahirātmanaḥ | śīlaṃ samādhiḥ prajñā ca pāripūriṃ na gacchati ||	我慢及迷醉，苾芻應外避，戒定慧三行，求滿勿遠離。(15)
14	channam evābhivarṣati vivṛtaṃ nābhivarṣati | tasmād dhi channaṃ vivared evaṃ taṃ nābhivarṣati ||	既不放自恣，諸有勿想念，是故捨陰蓋，不生如是障。(16)
15	etad dhi dṛṣṭvā śikṣeta sadā śīleṣu paṇḍitaḥ | nirvāṇagamanaṃ mārgaṃ kṣipram eva viśodhayet ||	苾芻防禁戒，恒見學此者，直趣涅槃路，速得淨如是。(6.17)	智者了解此一道理，以戒調御，將迅速清淨導向涅槃的道路。(20.17)289
16	na puṣpagandhaḥ prativātam eti na vāhnijāt tagarāc candanād vā | satāṃ tu gandhaḥ prativātam eti sarvā diśaḥ satpuruṣaḥ pravāti ||	花香不逆風，芙蓉栴檀香，德香逆風薰，德人徧聞香。(18)	旃檀、多伽羅、茉莉的花香無法逆風而薰，德人(真人)德行從各個方向而薰香。(4.11)54
17	tagarāc candanāc cāpi vārṣikāyās tathotpalāt | etebhyo gandhajātebhyaḥ śīlagandhas tv anuttaraḥ ||	烏鉢嚩哩史，多誐羅栴檀，如是等花香，勿比於戒香。(19)	旃檀、多伽羅、青蓮花和茉莉花，在眾多香氣之中，德行的香最殊勝。(4.12)55
18	alpamātro hy ayaṃ gandho yo ’yaṃ tagaracandanāt | yas tu śīlavatāṃ gandho vāti deveṣv apīha saḥ |	------	旃檀、多伽羅的香氣非常微弱，德行的香最殊勝，它上薰天界。(4.13)56
19	teṣāṃ viśuddhaśīlānām apramādavihāriṇām | samyag ājñā vimuktānāṃ māro mārgaṃ na vindati ||	若人能持戒，清淨不放逸，正智得解脫，是名安樂處。(20)	那些具戒、精進、依正智而解脫的人，魔羅無法找到他們。(4.14)57
20	eṣa kṣemagamo mārga eṣa mārgo viśuddhaye | pratipannakāḥ prahāsyanti dhyāyino mārabandhanam ||	此道無有上，消除禪定魔，賢聖德難量，得達八正路。(21)	你必須自行努力(修道)，如來只是解說者，修禪而進入此道者，能解脫魔羅的束縛。(20.4) (276)