12: Mārgavarga (道品)對照表(梵文《法句經》Udānavarga)

12: Mārgavarga (道品)對照表:

偈次	梵文《法句經》 12: Mārgavarga (道品)26頌	《法集要頌經》(T213) 〈12正道品〉22頌	巴利《法句經》 〈20 Magga 道品〉273-289頌
1	āryasatyāni catvāri prajñayā paśyate yadā | eṣamārgaṃ prajānāti bhavatṛṣṇā pradālanam ||
2	uddhataṃ hi rajo vātair yathā vṛṣṭena śāmyati | evaṃ śāmyanti saṃkalpāḥ prajñayā paśyate yadā ||	能見聖諦者，寂靜應觀察，滅除煩惱見，如雨灑微塵。(2)
3	śreṣṭhā hi prajñā loke ’smin yeyaṃ nirvedagāminī | yayā samyak prajānāti jātimaraṇasaṃkṣayam ||	智為出世長，快樂證無為，知受正教者，永盡生老死。(5)
4	mārgeṣv aṣṭāṅgikaḥ śreṣṭhaś catvāry āryāṇi satyataḥ | śreṣṭho virāgo dharmāṇāṃ cakṣuṣmān dvipadeṣu ca ||	八正最上道，四諦為法迹，是道名無為，智燈照愚暗。(12.3) 道為八真妙，聖諦四句上，無欲法之最，明眼善觀察。(12.4)	八正道是最殊勝的道，四諦是最殊勝的真諦，無欲是最殊勝的法，二足之中具眼者最殊勝。(20.1)273
5	anityān sarvasaṃskārān prajñayā paśyate yadā | atha nirvidyate duḥkhād eṣa mārgo viśuddhaye ||	一切行無常，如慧所觀察，若能覺此苦，行道淨其迹。(12.6)	當人以智慧觀察時，能見到諸行無常，他就能厭離眾苦，這就是清淨之道。(20.5)277
6	duḥkhaṃ hi sarvasaṃskārān prajñayā paśyate yadā | atha nirvidyate duḥkhād eṣa mārgo viśuddhaye ||	一切諸行苦，如慧之所見，若能覺此苦，行道淨其迹。(12.7)	當人具慧而見到諸行是苦時，他就能厭離眾苦，這就是清淨之道。(20.6)278
7	śūnyataḥ sarvasaṃskārān prajñayā paśyate yadā | atha nirvidyate duḥkhād eṣa mārgo viśuddhaye ||	一切諸行空，如慧之所見，若能覺此苦，行道淨其迹。(8)
8	sarvadharmā anātmānaḥ prajñayā paśyate yadā | atha nirvidyate duhkhād eṣa mārgo viśuddhaye ||	一切法無我，如慧之所見，若能覺此苦，行道淨其迹。(12.9)	當人具慧而見到諸行無我時，他就能厭離眾苦，這就是清淨之道。(20.7)279
9	ākhyāto vo mayā mārgas tv ajñāyai śalyakṛntanaḥ | yuṣmābhir eva karaṇīyaṃ ākhyātāras tathāgatāḥ ||	吾已說道迹，愛箭而為射，宜以自勗勵，諦受如來言。(12.10) 此道無有上，消除禪定魔，賢聖德難量，得達八正路。(6.21)	進入此道，你將能到達苦的盡頭(滅盡眾苦)，了解如何拔去愛箭，這是我所教導的法。(20.3)275 你必須自行努力(修道)，如來只是解說者，修禪而進入此道者，能解脫魔羅的束縛。(20.4)276
10	deśito vo mayā mārgas tṛṣṇā śalyanikṛntanaḥ | yuṣmābhir eva karaṇīyaṃ deṣṭāro hi tathāgatāḥ ||	吾已說道迹，拔愛堅固刺，宜以自勗勵，諦受如來言。(11)
11	eṣo hi mārgo nāsty anyo darśanasya viśuddhaye | pratipannakāḥ prahāsyanti dhyāyino mārabandhanam ||	是道無有餘，見諦之所淨，趣向滅眾苦，此能壞魔兵。(12.11)	只有此道能達到清淨的知見，別無其他道；進入此道，魔羅為之迷惑。(20.2)274
12	eṣo ’ñjaso hy eṣa ca vai parākrame tv ekāyano haṃsapatho yathā hrade | yam adhyagāt śākyamuniḥ samāhitas tam eva cākhyāti gaṇeṣv abhīkṣṇaśaḥ ||	是道更無過，一趣如淵流，如能仁入定，在眾頻演道。(14)
13	ekāyanaṃ jātijarāntadarśī mārgaṃ vadaty eṣa hitānukampī | etena mārgeṇa hi tīrṇavantas tariṣyate ye prataranti caugham ||	一入見生死，得道為祐助，此道度當度，截流至彼岸。(15)
14	atyantaniṣṭhāya damāya śuddhaye saṃsārajātīmaraṇakṣayāya | anekadhātu pratiṣaṃvidhāya mārgo hy ayaṃ lokavidā prakāśitaḥ ||	究竟道清淨，已盡生死源，辯才無邊界，明見宣說道。(12.16)
15	gaṅgā gataṃ yadvad apetadoṣaṃ saṃsyandate vāri tu sāgareṇa | tathaiva mārgaḥ sugatapradeśitaḥ saṃsyandate 'yaṃ hy amṛtasya prāptaye ||	(駛流澍于海，翻水羨疾滿，故為智說道，)可趣服甘露。(12.17)
16	yo dharmacakraṃ hy ananuśrutaṃ purā prāvartayat sarvabhūtānukampī | taṃ tādṛśaṃ devanarāgrasattvaṃ nityaṃ namasyeta bhavasya pāragam ||	前未聞法輪，轉為哀眾生，禮拜奉事者，化之度三有。(12.18)
17	sadā vitarkān kuśalān vitarkayet sadā punaś cākuśalān vivarjayet | tato vitarkāṃś ca vicāritāni ca prahāsyate vṛṣṭir ivoddhataṃ rajaḥ ||	三念可念善，三念當離惡，從念而有行，滅之為正斷。(19)
18	sa vai vitarkopaśamena cetasā spṛśeta sambodhisukhaṃ hy anuttaram | śubhaṃ samādhiṃ manasā nibandhayed vivekajaṃ bhāvayitvāpramāṇam | pradālayitvā tribhir ālayāṃs trīn jahāti bandhān nipakaḥ pratismṛtaḥ ||	三觀為轉念，逮獲無上道，得三除三窟，無量修念待。(20)
19	prajñāyudho dhyānabalopapetaḥ samāhito dhyānarataḥ smṛtātmā | lokasya buddhvā hy udayavyayaṃ ca vimucyate vedakaḥ sarvato ’sau ||	能除三有垢，攝定用縛意，智慧禪定力，已定攝外亂。(21)
20	sukhaṃ sukhārthī labhate samācaran kīrtiṃ samāpnoti yaśaś ca sarvataḥ | ya āryam aṣṭāṅgikaṃ āñjasaṃ śivaṃ bhāvayati mārgaṃ hy amṛtasya prāptaye ||	積善得善行，讚歎得名譽，逮賢聖八品，修道甘露果。(23)