16: Prakirṇakavarga (雜品)對照表(梵文《法句經》Udānavarga)

16: Prakirṇakavarga (雜品)對照表:

偈次	梵文《法句經》 16: Prakirṇakavarga (雜品)24頌	《法集要頌經》(T213) 〈16清淨品〉21頌	巴利《法句經》 〈18 Mala 垢穢品〉235-255頌
1	pūrvaṃ hi kṛtyaṃ pratijāgareta mā me kṛtyaṃ kṛtyakāle vihanyāt | taṃ nityakāle pratiyatyakāriṇaṃ naiva kṛtyaṃ kṛtyakāle vihanti ||	當念自覺悟，作時勿虛妄，行要修亦安，所造時真實。(1)
2	vyāyametaiva puruṣo yāvad arthasya niṣpadaḥ | paśyed asau tathātmārthaṃ yathaivecchet tathā bhavet ||	人當求方便，自致獲財寶，彼自觀亦然，意願即果之。(2)
3	uttiṣṭhata vyāyamata kurudhvaṃ dvīpaṃ ātmanaḥ | karmāro rajatasyaiva haradhvaṃ malaṃ ātmanaḥ || nirdhāntamalā hy anaṅgaṇā na punar jātijarām upeṣyatha ||	坐臥求方便，發起於精進，如工鍊真金，除其塵垢冥，不為闇所蔽，永離老死患。(16.3)	當速精勤、當求智慧以作自洲，去除雜穢而清澈明淨，永離老死。(18.4)238 智者應逐漸清除自己的垢穢，隨時(剎那剎那)少量少量地(清理)，如同銀匠去除銀的雜質。(18.5)239
4	alajjitavye lajjante lajjitavye tv alajjinaḥ | abhaye bhayadarśīno bhaye cābhayadarśinaḥ | mithyādṛṣṭisamādānāt sattvā gacchanti durgatim ||	不羞而反羞，反羞而不羞。不畏而現畏，畏現而不畏，生為入邪見，死定入地獄。(16.4)	不需引以為恥的事反而為此羞愧，應引以為恥的事反而不覺羞愧，執持惡見的人將墮惡趣。(22.11)316 不需畏懼的事反而為此畏懼，應畏懼的事反而不畏懼，執持惡見的人將墮惡趣。(22.12)317
5	yas tu pūrvaṃ pramādyeha paścād vai na pramādyate | sa imaṃ bhāsate lokam abhramukta iva candramāḥ ||	人先為放逸，後止而不犯，是光照世間，如月現雲消。(16.5)	若有人以前放逸，以後不放逸，如月亮離開雲層的遮蔽而照亮世間。(13.6)172
6	yas tu pūrvaṃ pramādyeha paścād vai na pramādyate | sa imāṃ viṣaktikāṃ loke smṛtaḥ samativartate ||	人先為放逸，後止而不犯，以善而滅之，是光照世間。(6)
7	daharo ’pi cet pravrajate yujyate buddhaśāsane | sa imaṃ bhāsate lokam abhramukta iva candramāḥ ||	少年而出家，求佛深妙法，是光照世間，如月晃雲散。(8)	比丘少壯出家，勤修佛陀的教導，如月亮離開雲層的遮蔽而照亮世間。(25.23)382
8	daharo ’pi cet pravrajate yujyate buddhaśāsane | sa imāṃ viṣaktikāṃ loke smṛtaḥ samativartate ||	若人為罪惡，修善而能除，世間由樂著，而空念其義。(7)
9	yasya pāpakṛtaṃ karma kuśalena pithīyate | sa imaṃ bhāsate lokam abhramukta iva candramāḥ ||		若有人以前作惡，以後行善來補救，如月亮離開雲層的遮蔽而照亮世間(13.7)173
10	yasya pāpakṛtaṃ karma kuśalena pithīyate | sa imāṃ viṣaktikāṃ loke smṛtaḥ samativartate ||
11	yo jīvite na tapate maraṇānte ca sarvaśaḥ | sa vai dṛṣṭapado dhīro maraṇānte na śocati ||	現世不施害，死而無憂慼，彼見道無畏，離苦獲安隱。(9)
12	yo jīvite na tapate maraṇānte ca sarvaśaḥ | sa vai dṛṣṭapado dhīraḥ śokamadhye na śocati ||
13	yo jīvite na tapate maraṇānte ca sarvaśaḥ | sa vai dṛṣṭapado dhīro jñāti madhye virocate ||	現世不施害，死而無憂慼，彼見道無畏，眷屬中最勝。(10)
14	kṛṣṇān dharmān viprahāya śuklān bhāvayata bhikṣavaḥ | okād anokaṃ āgamyavivekam anubṛṃhayet | tatra cābhirametāryo hitvā kāmān akiṃcanaḥ ||	除斷濁黑業，惟修白淨行，度愛得清淨，棄捨穢惡行。(16.11)	智者已捨黑法而勤修善法，由在家而出家，獨居於難居之處。(6.12)87 樂於彼處、已捨棄一切貪欲、已清淨自己的心穢的智者一無所有。(6.13)88
15	śuddhasya hi sadā phalguḥ śuddhasya poṣadhaḥ sadā | śuddhasya śucikarmaṇaḥ sadā sampadyate vratam ||
16	kṣetrāṇi tṛṇadoṣāṇi rāgadoṣā tv iyaṃ prajā | tasmād vigatarāgebhyo dattaṃ bhavati mahāphalam ||	愛欲意為田，婬怒癡為種，故施度世者，得福無有量。 (16.13)	田地被雜草損害，世人被貪欲損害，因此布施給無貪欲者帶來更多果報。(24.23)356
17	kṣetrāṇi tṛṇadoṣāṇi dveṣadoṣā tv iyaṃ prajā | tasmād vigatadveṣebhyo dattaṃ bhavati mahāphalam ||	猶如穢惡田，瞋恚滋蔓生，是故當離恚，施報無有量。 (16.14)	例如田地因長滿野草而荒廢破壞，人也因充滿瞋恨而毀滅，因此布施給無瞋恨者帶來更大的果報。(24.24)357
18	kṣetrāṇi tṛṇadoṣāṇi mohadoṣā tv iyaṃ prajā | tasmād vigatamohebhyo dattaṃ bhavati mahāphalam ||	猶如穢惡田，愚癡滋蔓生，是故當離愚，獲報無有量。 (16.15)	例如田地因長滿野草而荒廢破壞，人也因充滿愚癡而毀滅，因此布施給無愚癡者帶來更大的果報。(24.25)358
19	kṣetrāṇi tṛṇadoṣāṇi mānadoṣā tv iyaṃ prajā | tasmād vigatamānebhyo dattaṃ bhavati mahāphalam ||	猶如穢惡田，憍慢滋蔓生，是故當離慢，獲報無有量。(16)
20	kṣetrāṇi tṛṇadoṣāṇi lobhadoṣā tv iyaṃ prajā | tasmād vigatalobhebhyo dattaṃ bhavati mahāphalam ||	猶如穢惡田，慳悋滋蔓生，是故當離慳，獲報無有量。(17)
21	kṣetrāṇi tṛṇadoṣāṇi tṛṣṇādoṣā tv iyaṃ prajā | tasmād vigatatṛṣṇebhyo dattaṃ bhavati mahāphalam ||	猶如穢惡田，愛樂滋蔓生，是故當離愛，獲報無有量。 (16.18)	例如田地因長滿野草而荒廢破壞，人也因充滿貪欲而毀滅，因此布施給無貪欲者帶來更大的果報。(24.26)359
22	ṣaṣṭha adhipatī rājā rajyamāne rajasvalaḥ | arakte virajā bhavati rakte bālo nirucyate ||	六識王為主，愛染為眷屬，無染則離愛，染著是愚癡。(19)
23	nagaraṃ hy asthiprākāraṃ māṃsaśoṇitalepanam | yatra rāgaś ca dveṣaś ca māno mrakṣaś ca bādhyate ||	骨幹以為城，肉血而塗飾，門根盡開張，結賊得縱逸。 (16.20)	有一座用骨造成的城廓，塗以血和肉，裡面堆放著老、死、我慢與虛偽。(11.5)150
24	hetuprabhavaṃ sadā hi duḥkhaṃ tad apaśyan sa hi tena tatra baddhaḥ | tasya tu samayāj jahāti saṅgaṃ na hi bāhyā prajahanti taṃ mahāugham ||	有緣則增苦，觀彼三因縛，滅之由賢眾，不從外愚除。(21)