20: Krodhavarga (瞋恚品)對照表(梵文《法句經》Udānavarga)

20: Krodhavarga (瞋恚品)對照表：

偈次	梵文《法句經》 20: Krodhavarga (瞋恚品)26頌	《法集要頌經》(T213) 〈20瞋恚品〉19頌	巴利《法句經》 〈17 Kodha 瞋恚品〉221-234頌
1	krodhaṃ jahed viprajahec ca mānaṃ samyojanaṃ sarvam atikrameta | taṃ nāmne rūpe ca asajyamānam akiṃcanaṃ nānupatanti saṃgāḥ ||	除瞋去我慢，遠離諸煩惱，不染彼名色，冤家無有伴。(20.1)	斷絕瞋怒，捨棄憍慢，斬斷所有結縛，不執著名色與一無所有的人，眾苦不會跟隨他。(17.1)221
2	krodhaṃ jahed utpatitaṃ rāgaṃ jātaṃ nivārayet | avidyāṃ prajahed dhīraḥ satyābhisamayāt sukham ||
3	krodhaṃ hatvā sukhaṃ śete krodhaṃ hatvā na śocati | krodhasya viṣamūlasya madhuraghnasya bhikṣavaḥ | vadhaṃ āryāḥ praśaṃsanti taṃ ca hatvā na śocati ||	斷恚得善眠，恚盡不懷憂，恚為毒根本，甘甜為比丘，賢聖能悉除，斷彼善眠睡。(2)
4	yat tu rocayati kruddho duṣkṛtaṃ sukṛtaṃ tv iti | paścāt sa vigate krodhe spṛṣṭvāgnim iva tapyate ||	人興恚怒心，作諸不善業。後恚若得除，智火漸熾盛。(3)
5	ahrīkaś cānavatrāpī cāvrataś caiva roṣaṇaḥ | krodhena hy abhibhūtasya dvīpaṃ nāstīha kiṃcana ||	無慚復無愧，復好生瞋怒，為瞋所纏縛，如闇失明燈。(4)
6	abalaṃ hi balaṃ tasya yasya krodhe balaṃ balam | kruddhasya dharmahīnasya pratipattir na vidyate ||	彼力非為力，以恚為力者，恚為凡朽法，不知善響應。(5)
7	yas tv ayaṃ balavān bhūtvā durbalasya titīkṣati | tāṃ āhuḥ paramāṃ kṣāntiṃ nityaṃ kṣamati durbalaḥ ||	有力近猛軍，無力退怯弱，能忍為上將，宜當忍勿羸。(6)
8	yaḥ pareṣāṃ prabhūḥ saṃs tu durbalān saṃtitīkṣati | tāṃ āhuḥ paramāṃ kṣāntiṃ nityaṃ kṣamati durbalaḥ ||	舉眾共輕之，有力名為忍，能忍最為上，宜當懷忍羸。(7)
9	atyukto hi parair yo vai balavān saṃtitīkṣati | tāṃ āhuḥ paramāṃ kṣāntiṃ nityaṃ kṣamati durbalaḥ ||
10	ātmānaṃ ca paraṃ caiva mahato rakṣate bhayāt | yaḥ paraṃ kupitaṃ jñātvā svayaṃ tatropaśāmyati ||	自我與彼人，大畏不可救，如知彼瞋恚，宜滅己中瑕。(8)
11	ubhayoś carate so ’rthaṃ ātmanasya parasya ca | yaḥ paraṃ kupitaṃ jñātvā svayaṃ tatropaśāmyati ||	二俱行其義，我與彼亦然，如知彼瞋恚，宜忍彼中瑕。(9)
12	ubhārthe caramāṇaṃ taṃ hy ātmanasya parasya ca | abalaṃ manyate bālo dharmeṣv avavicakṣaṇaḥ ||	俱行於二義，我忍彼亦然，愚謂我無力，觀法亦復爾。(10)
13	jayaṃ hi manyate bālo vacobhiḥ paruṣair vadan | nityam iva jayas tasya yo ’tivākyaṃ titīkṣati ||	若愚勝於智，麁言及惡語，欲常得勝者，於言宜寂默。(11)
14	śreṣṭhasya vākyaṃ kṣamate bhayena saṃrambhahetoḥ sadṛśasya caiva | yo vai nihīnasya vacaḥ kṣameta tām uttamāṃ kṣāntim ihāhur āryāḥ ||	常習智者教，不與愚人集，能忍穢陋言，故說忍中上。(12)
15	kruddho vācaṃ na bhāṣeta pariṣatsv atha vā mithaḥ | krodhābhibhūtaḥ puruṣaḥ svam arthaṃ hi na budhyate ||	恚者不發言，處眾若屏處，人恚以熾然，終己不自覺。(13)
16	satyaṃ vaden na ca krudhyed dadyād alpād api svayam | sthānair ebhis tribhir yukto devānām antikaṃ vrajet ||	諦說不瞋恚，乞者念以施，三分有定處，自然處天宮。(20.14)	言語誠實，不瞋怒，有乞求布施者能施予，即使僅是少許，以此三事能死後生天。(17.4)224
17	śāntasya hi kutaḥ krodho dāntasya samajīvinaḥ | samyagājñāvimuktasya krodho nāsti prajānataḥ ||	息意何有恚？自撿壽中明，等智定解脫，知已無有恚。(15)
18	tasyaiva pāpaṃ bhavati yaḥ kruddhe krudhyate punaḥ | kruddheṣv akruddhamānas tu saṃgrāmaṃ durjayaṃ jayet ||	若為惡意者，怒有怒果報，怒不報其怒，勝其彼鬪負。(16)
19	akrodhena jayet krodham asādhuṃ sādhunā jayet | jayet kadaryaṃ dānena satyena tv anṛtaṃ jayet ||	忍辱勝於怨，善勝不善者，勝者能施善，真誠勝欺善。(20.17)	以不怒勝瞋怒，以善勝不善，以布施勝慳貪，以誠實勝欺罔。(17.3)223
20	akruddhasya kutaḥ krodho dāntasya samajīvinaḥ | samyagājñāvimuktasya krodhas tasya na vidyate ||
21	akrodhaś cāvihiṃsā ca vasaty āryeṣu sarvadā | sadā pāpajane krodhas tiṣṭhati parvato yathā ||	無恚亦不害，恒念真實行，愚者自生恚，結冤常存在。(18)
22	yas tv ihotpatitaṃ krodhaṃ rathaṃ bhrāntam iva dhārayet | vadāmi sārathiṃ taṃ tu raśmigrāho ’yam anyathā ||	恚能自制斷，如止奔走車，是為善調御，去冥入光明。(20.19)	能夠自制升起的憤怒，如止住奔馳的車，我稱此人為真正的御者，其餘只是執著韁繩而已。(17.2)222