32: Bhikṣuvarga (比丘品)對照表(梵文《法句經》Udānavarga)

32: Bhikṣuvarga (比丘品)對照表：

偈次	梵文《法句經》 32: Bhikṣuvarga (比丘品)82頌	《法集要頌經》(T213) 〈32苾芻品〉64頌	巴利《法句經》 〈25 Bhikkhu Vagga 比丘品〉360-382頌
1	piṇḍacārikāya bhikṣave hy ātmabharāya hi nānyapoṣiṇe | devāḥ spṛhayanti tāyine hy upaśāntāya sadā smṛtātmane ||	苾芻若乞食，以得勿積聚，天人所歎譽，生淨無瑕穢。(32.1)	比丘即使所得(四事供養)甚少，他也不忽視自己的義利(解脫)，他不怠惰，過正命清淨(的日子)，連天人都讚譽他。(25.7)366
2	piṇḍapātikāya bhikṣave hy ātmabharāya hi nānyapoṣiṇe | devāḥ spṛhayanti tāyine na tu satkārayaśo ’bhikāṅkṣine ||		莊嚴、寂靜、自我調御、節制的梵行者，他即是沙門，他即是比丘。(10.14)142
3	sarvakarmajahasya bhikṣuṇe dhunvānasya puraskṛtaṃ rajaḥ | amamasya sadā sthitātmano hy artho nāsti janasya lāpanam ||	苾芻諸愛盡，捨愛去貢高，無我去吾我，此義孰不親。(3)
4	tudanti vācābhir asamyatā janāḥ śarair hi saṃgrāmagataṃ yathā gajam | śrutvā tu vācāṃ paruṣām udīritām adhivāsayed bhikṣur aduṣṭacittaḥ ||	當知是法行，身之出要徑，如象御強敵，苾芻恒習行。(4)
5	yas tv alpajīvī laghur ātmakāmo yatendriyaḥ sarvagatiḥ pramuktaḥ | anokasārī hy amamo nirāśaḥ kāmaṃ jahaś caikacaraḥ sa bhikṣuḥ ||	人不壽劫盡，內與自心諍，護身念道諦，苾芻惟淨安。(5)
6	mātraṃ bhajeta pratirūpaṃ śuddhājīvo bhavet sadā | pratisaṃstāravṛttiḥ syād ācārakuśalo bhavet | tataḥ pramodyabahulaḥ smṛto bhikṣuḥ parivrajet ||	念親同朋友，正命無雜糅，施知應所施，亦合威儀具，苾芻備眾行，乃能盡苦際。(32.6)	結交正命且精進的善友，待人友善，舉止具威儀，然後你將究竟苦邊，充滿喜樂。(25.17)376
7	hastasamyataḥ pādasamyato vācā samyataḥ sarvasamyataḥ | ādhyātmarataḥ samāhito hy ekaḥ saṃtuṣito hi yaḥ sa bhikṣuḥ ||		控制好自己手、腳與口的人，完全節制自己的人，樂於禪修的人、安定的人，獨居而少欲知足的人，他被稱為比丘。(25.3)362
8	dharmārāmo dharmarato dharmam evānucintayan | dharmaṃ cānusmaran bhikṣur dharmān na parihīyate ||	樂法意欲法，思惟安隱法，苾芻依法行，正而勿廢忘。(32.7)	比丘喜樂於法、專注於法、思惟法、心常住於法，他從不遠離於法。(25.5)364
9	śunyāgāraṃ praviṣṭasya prahitātmasya bhikṣuṇaḥ | amānuṣā ratir bhavati samyag dharmān vipaśyataḥ ||	當學入空定，苾芻常安靜，愛樂非人處，觀察平等法。(32.8)	獨居空室、寂靜其心、真實見法的比丘，得到超出常人的快樂。(25.14)373
10	yato yataḥ saṃspṛśati skandhānām udayavyayam | prāmodyaṃ labhate tatra prītyā sukham analpakam | tataḥ prāmodyabahulaḥ smṛto bhikṣuḥ parivrajet ||	當制於五蘊，服意如水流，清淨恒和悅，為飲甘露味。(32.9)	當正念觀見五蘊的生滅時，他得到喜樂，對於識見五蘊生滅的人，這就是甘露。(25.15)374
11	yathāpi parvataḥ śailo vāyunā na prakampate | evaṃ rāgakṣayād bhikṣuḥ śailavan na prakampate ||
12	yathāpi parvataḥ śailo vāyunā na prakampate | evaṃ dveṣakṣayād bhikṣuḥ śailavan na prakampate ||
13	yathāpi parvataḥ śailo vāyunā na prakampate | evaṃ mohakṣayād bhikṣuḥ śailavan na prakampate ||	如彼極峻山，不為風所動，苾芻盡愚癡，所在不傾動。(10)
14	yathāpi parvataḥ śailo vāyunā na prakampate | evaṃ mānakṣayād bhikṣuḥ śailavan na prakampate ||
15	yathāpi parvataḥ śailo vāyunā na prakampate | evaṃ lobhakṣayād bhikṣuḥ śailavan na prakampate ||
16	yathāpi parvataḥ śailo vāyunā na prakampate | evaṃ tṛṣṇākṣayād bhikṣuḥ śailavan na prakampate ||
17	yasya samnicayo nāsti yasya nāsti mamāyitam | asantaṃ śocate naiva sa vai bhikṣur nirucyate ||	一切諸名色，非有莫生惑，不近則不愛，乃名真苾芻。(32.11)	比丘於一切名色都不起 (「我、我所」的)繫著，他也不會為(名色敗壞)無有而憂愁，他確實可被稱做真正的比丘。(25.8)367
18	bhikṣur na tāvatā bhavati yāvatā bhikṣate parān | veśmān dharmān samādāya bhikṣur bhavati na tāvatā ||	苾芻非剃髮，慢誕無戒律，捨貪思惟道，乃應真苾芻。(32.12)	不是只因為他向人托缽乞食就成為沙門，遵行卑劣教法，這樣的人不成為比丘。(19.11)266
19	yas tu puṇyaṃ ca pāpaṃ ca prahāya brahmacaryavān | viśreṇayitvā carati sa vai bhikṣur nirucyate ||	能知罪福者，身淨修梵行，明遠純清潔，是名為長老。 (11.12)	如果一個人超越福德與罪罰，清淨地修習梵行，他具知見地生活於此世間，所以稱作沙門。(19.12)267
		息心非剃髮，放逸無志信，能滅眾苦惱，為勝大沙門。(32.13)
20	maitrāvihārī yo bhikṣuḥ prasanno buddhaśāsane | adhigacchet padaṃ śāntam asecanakadarśanam ||	苾芻得慈定，承受諸佛教，極得滅盡跡，無親慎莫覩。(32.14)
21	maitrāvihārī yo bhikṣuḥ prasanno buddhaśāsane | adhigacchet padaṃ śāntaṃ saṃskāropaśamaṃ sukham ||	苾芻為慈愍，愛敬於佛教，深入妙止觀，滅穢行乃安。(32.2)	住於慈、喜樂佛陀教法的比丘，他將得到快樂、達寂靜的(涅槃)境界，與一切有為(法)的止息(25.9)368
22	maitrāvihārī yo bhikṣuḥ prasanno buddhaśāsane | abhavyaḥ parihāṇāya nirvāṇasyaiva so ’ntike ||
23	udagracittaḥ sumanā hy abhibhūya priyāpriyam | prāmodyabahulo bhikṣur duḥkhakṣayam avāpnuyāt ||	心喜極歡悅，加以受念者，苾芻多熙怡，盡空無根源。(32.15)
		息身而息意，攝口亦乃善，捨世為苾芻，度苦無有礙。(32.16)
24	śāntakāyaḥ ... śāntavāksusamāhitaḥ | vāntalokāmiṣo bhikṣur upaśānto nirucyate ||	能自護身口，護意無有惡，後獲禁戒法，故號為苾芻。(32.19)	身寂靜、語寂靜、(心)寂靜、得定、棄世間利得的比丘稱為(真正的)寂靜者。(25.19)378
25	nāsty aprajñasya vai dhyānaṃ prajñā na dhyāyato ’sti ca | yasya dhyānaṃ tathā prajñā sa vai nirvāṇasāntike ||	無禪則無智，無智則無禪，道從禪智生，得近圓寂路。(32.17)	無智慧則不得禪定，無禪定則不得智慧，同時具足禪定與智慧，他確實逐漸接近涅槃。(25.13)372
26	tasmād dhyānaṃ tathā prajñām anuyujyeta paṇḍitaḥ | tasyāyaṃ ādir bhavati tathā prājñasya bhikṣuṇaḥ ||	------	智慧比丘應先作到這些：收攝諸根、知足和以戒自律。(25.16)375
27	saṃtuṣṭir indriyair guptiḥ prātimokṣe ca saṃvaraḥ | mātrajñatā ca bhakteṣu prāntaṃ ca śayanāsanam || adhicitte samāyogaṃ yasyāsau bhikṣur ucyate ||	禪行無放逸，莫為欲亂心，無吞洋銅汁，自惱燋形軀。(32.18)	比丘！勤修禪定，慎勿放逸！不要沉溺於五欲，不要吞下燒燙的鐵丸，而痛哭「這真痛苦！」(25.12)371
28	yasya kāyena vācā ca manasā ca na duṣkṛtam | kalyāṇaśīlaṃ āhus taṃ hrīmantaṃ bhikṣum uttamam ||
29	dharmāḥ subhāvitā yasya saptasambhodhapakṣikāḥ | kalyāṇadharmaṃ āhus taṃ sadā bhikṣuṃ samāhitam ||	諸有修善法，七覺意為本，此名為妙法，故名定苾芻。(32.20)
30	ihaiva yaḥ prajānāti duḥkhasya kṣayaṃ ātmanaḥ | kalyāṇaprajñaṃ āhus taṃ sadā śīlam anāsravam ||	如今現所說，自知苦盡源，此名為善本，是無漏苾芻。(32.21)
31	na śīlavratamātreṇa bahuśrutyena vā punaḥ | tathā samādhi lābhena viviktaśayanena vā ||	不以持戒力，及以多聞義，正使得定意，不著於文飾，苾芻有所倚，盡於無漏行。(32.22)	不僅僅是依戒律與儀軌，也不因多聞，不是因證得禪定，也非因離群獨居。(19.16)271
32	bhikṣur viśvāsaṃ āpadyed aprāpte hy āsravakṣaye | spṛśet tu sambodhisukham akāpuruṣasevitam ||		比丘！如果你未盡諸漏，不要如此思惟而得滿足：「我接觸到凡人所無的解脫樂」。(19.17)272
		苾芻有所倚，盡於無漏行當觀正覺樂，勿近於凡夫，觀此現世事，分別於五蘊。(32.23)
33	tāpajāto hy ayaṃ lokaḥ skandhā nātmeti manyate | manyate yena yenāhaṃ tat tad bhavati cānyathā ||	觀此現世事，分別於五蘊，修行勿作惡，必強自制心，捨家而得解，意猶復染著。(32.24)
		行力若緩慢，作善與不善，梵行不清淨，不獲於大果。〈11 沙門品〉(2) 習行懈緩者，勞意勿除之，非淨則梵行，焉致大財寶？〈32 苾芻品〉(25)	行為怠惰，持戒不淨，於梵行有疑，將不會得致大果。(22.7)312
34	loko ’yam anyathā bhūto bhavasakto bhave rataḥ | bhavābhinandī satataṃ bhavān na parimucyate ||
35	yan nandate sa hi bhavo duḥkhasya sa bibheti ca | uṣyate bhavahānāya brahmacaryaṃ mamāntike ||
36	ye bhavena bhavasyaiva prāhur niḥsaraṇaṃ sadā | aniḥsṛtān bhavā sarvāṃs tān vadāmi sadā v aham ||?
37	pratītya duḥkham upadhiṃ bhavaty upadhisaṃbhavam | kṣayāt sarvopadhīnāṃ tu nāsti duḥkhasya saṃbhavaḥ ||
38	anityā hi bhavāḥ sarve duḥkhā vipariṇāminaḥ | paśyataḥ prajñayā sarve kṣīyante nābhinanditāḥ ||
39	nirvṛtasya sadā bhikṣor āyatyām upaśāmyate | abhibhūto bhavaḥ sarvo duḥkhāntaḥ sa nirucyate ||
40	sadopaśāntacittasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro mukto ’sau mārabandhanāt ||	心得永休息，苾芻攝意行，以盡老病死，便脫魔羅縛。(26)
41	sadopaśāntacittasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro nāstīdānīṃ punar bhavaḥ ||	心已得永寂，苾芻攝意行，以盡老病死，更不復受有。(27)
42	anavasrutacittasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro mukto ’sau mārabandhanāt ||
43	anavasrutacittasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro nāstīdānīṃ punar bhavaḥ ||	無有結使心，苾芻攝意行，以盡老病死，更不復受有。(29)
44	vikṣīṇabhavatṛṣṇasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro mukto ’sau mārabandhanāt ||
45	vikṣīṇabhavatṛṣṇasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro nāstīdānīṃ punar bhavaḥ ||	以斷於愛相，苾芻攝意行，以盡老病死，更不復受有。(28)
46	ucchinnabhavatṛṣṇasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro mukto ’sau mārabandhanāt ||
47	ucchinnabhavatṛṣṇasya vastucchinnasya bhikṣuṇaḥ | vikṣīṇo jātisaṃsāro nāstīdānīṃ punar bhavaḥ ||	不能斷有根，苾芻攝意行，以盡老病死，更不復受有。(30)
		能斷三毒根(，苾芻攝意行，以盡老病死，更不復受有) 。 (31)
		比丘攝意行，以盡老病死，更不復受有，以脫於魔界。(32)
48	uttīrṇo yena vai paṅko marditā grāmakaṇṭakāḥ | yaś ca rāgakṣayaṃ prāptaḥ sa vai bhikṣur nirucyate ||	貪心聚落刺，苾芻應思惟，若能遠離彼，佛說真苾芻。(48)
49	uttīrṇo yena vai paṅko marditā grāmakaṇṭakāḥ | yaś ca dveṣakṣayaṃ prāptaḥ sa vai bhikṣur nirucyate ||	瞋心聚落刺，苾芻應思惟，能離於瞋恚，佛說真苾芻。(49)
50	uttīrṇo yena vai paṅko marditā grāmakaṇṭakāḥ | yaś ca mohakṣayaṃ prāptaḥ sa vai bhikṣur nirucyate ||	癡心聚落刺，苾芻應思惟，若離於愚癡，佛說真苾芻。(50)
51	uttīrṇo yena vai paṅko marditā grāmakaṇṭakāḥ | yaś ca mānakṣayaṃ prāptaḥ sa vai bhikṣur nirucyate ||	慢心聚落刺，苾芻應思惟，若能離憍慢，佛說真苾芻。(51)
		慳悋聚落刺，苾芻應思惟，若能離慳悋，佛說真苾芻。(52)
52	uttīrṇo yena vai paṅko marditā grāmakaṇṭakāḥ | yaś ca lobhakṣayaṃ prāptaḥ sa vai bhikṣur nirucyate ||
53	uttīrṇo yena vai paṅko marditā grāmakaṇṭakāḥ | yaś ca tṛṣṇākṣayaṃ prāptaḥ sa vai bhikṣur nirucyate ||
54	yena jitāgrāmakaṇṭakā hy ākrośāś ca vadhāś ca bandhanaṃ ca | yaḥ parvatavat sthito hy aneyaḥ sukhaduḥkhena na vethate sa bhikṣuḥ ||	以勝叢林刺，及除罵詈者，猶如憑泰山，苾芻不受苦。(33)
55	yo nātyasaraṃ na cātyalīyaṃ jñātvā vitatham imaṃ hi sarvalokam | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	不念今後世，觀世如幻夢，苾芻勝彼此，如蛇脫故皮。(34)
56	yo rāgam udācchinatty aśeṣaṃ bisapuṣpam iva jaleruhaṃ vigāhya | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	能斷愛根本，盡竭欲深泉，苾芻勝彼此，如蛇脫故皮。(35)
57	yo dveṣam udācchinatty aśeṣaṃ bisapuṣpam iva jale ruhaṃ vigāhya | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
58	yo moham udācchinatty aśeṣaṃ bisapuṣpam iva jale ruhaṃ vigāhya | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
59	yo mānam udācchinatty aśeṣaṃ bisapuṣpam iva jale ruhaṃ vigāhya | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
60	yo lobham udācchinatty aśeṣaṃ bisapuṣpam iva jale ruhaṃ vigāhya | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
61	tṛṣṇāṃ ya udācchinatty aśeṣaṃ bisapuṣpam iva jale ruhaṃ vigāhya | sa tu bhikṣur idaṃ jahāt apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	能斷愛根本，盡竭欲深泉，苾芻勝彼此，如蛇脫故皮。(35)
62	yas tu utpalitaṃ nihanti rāgaṃ visṛtaṃ sarpaviṣaṃ yathauṣadhena | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	調伏貪愛念，如藥解蛇毒，苾芻能破壞，如蛇脫故皮。(53)
63	yas tu utpalitaṃ nihanti dveṣaṃ visṛtaṃ sarpaviṣaṃ yathauṣadhena | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	調伏瞋恚念，如藥解蛇毒，苾芻能破壞，如蛇脫故皮。(54)
64	yas tu utpalitaṃ nihanti mohaṃ visṛtaṃ sarpaviṣaṃ yathauṣadhena | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	調伏愚癡念，如藥解蛇毒，苾芻能遠離，如蛇脫故皮。(55)
65	yas tu utpalitaṃ nihanti mānaṃ visṛtaṃ sarpaviṣaṃ yathā_auṣadhena | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	調伏憍慢念，如藥解蛇毒，苾芻能遠離，如蛇脫故皮。(56)
		調伏慳悋念，如藥解蛇毒，苾芻能遠離，如蛇脫故皮。(57)
66	yas tu utpalitaṃ nihanti lobhaṃ visṛtaṃ sarpaviṣaṃ yathauṣadhena | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
67	yas tu utpalitaṃ nihanti tṛṣṇāṃ visṛtaṃ sarpaviṣaṃ yathauṣadhena | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
68	yo rāgam udācchinatty aśeṣaṃ naḍasetum iva sudurbalaṃ mahaughaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	貪欲彼若發，斷截如蘆葦，煩惱如海深，苾芻應精進。(58)
69	yo dveṣam udācchinatty aśeṣaṃ naḍasetum iva sudurbalaṃ mahaughaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	瞋恚彼若發，斷截如蘆葦，煩惱深如海，苾芻應精進。(59)
70	yo moham udācchinatty aśeṣaṃ naḍasetum iva sudurbalaṃ mahaughaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	愚癡彼若發，斷截如蘆葦，煩惱如海深，苾芻應精進。(60)
71	yo mānam udācchinatty aśeṣaṃ naḍasetum iva sudurbalaṃ mahaughaḥ sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	憍慢彼若發，斷截如蘆葦，煩惱深如海，苾芻應精進。(61)
		慳悋彼若發，斷截如蘆葦，煩惱如海深，苾芻應精進。(62)
72	yo lobham udācchinatty aśeṣaṃ naḍasetum iva sudurbalaṃ mahaughaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
73	tṛṣṇāṃ ya udācchinatty aśeṣaṃ naḍasetum iva sudurbalaṃ mahaughaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
74	tṛṣṇāṃ ya udācchinatty aśeṣaṃ saritāṃ śīghrajavām aśoṣayajñaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
75	yaḥ kāmaguṇān prahāya sarvān chittvā kāmagatāni bandhanāni | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	能斷於五欲，斷於欲根本，苾芻勝彼此，如蛇脫故皮。(36)
76	yo nīvaraṇāṃ prahāya pañca tv anighaś chinnakathaṃ katho viśalyaḥ | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	能斷於五結，拔於愛欲刺，苾芻勝彼此，如蛇脫故皮。(37)
77	yasya vitarkā vidhūpitās tv ādhyātmaṃ vinivartitā hy aśeṣam | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
78	yasya hi vanasā na santi kecin mūlaṃ cākuśalasya yasya naṣṭam | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	諸有無家業，又斷不善根，苾芻勝彼此，如蛇脫故皮。(38)
79	yasya jvarathā na santi kecin mūlaṃ cākuśalasya yasya naṣṭam | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	諸有不熱惱，又斷不善根，苾芻勝彼此，如蛇脫故皮。(39)
		斷欲無遺餘，如拔不牢固，苾芻勝彼此，如蛇脫故皮。(40)
		愛生如流溢，猶蛇含毒藥，苾芻勝彼此，如蛇脫故皮。(41)
		諸有斷相觀，內不造其心，苾芻勝彼此，如蛇脫故皮。(42)
		貪根若斷盡，是名真苾芻，降伏魔羅軍，得盡苦輪迴。(43)
		瞋根若斷盡，是名真苾芻，解脫諸煩惱，得盡苦輪迴。(44)
		癡根若斷盡，是名真苾芻，遠離於纏縛，得盡苦輪迴。(45)
		慢根若斷盡，是名真苾芻，能離於愛染，得盡苦輪迴。(46)
		慳悋若斷盡，是名真苾芻，信樂於正覺，得盡苦輪迴。(47)
80	yasyānuśayā na santi kecin mūlaṃ cākuśalasya yasya naṣṭam | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||
81	sa bhikṣur yasya śīlāni sa dhyāyī yatra śunyatā | sa tu bhikṣur idaṃ jahāty apāraṃ hy urago jīrṇam iva tvacaṃ purāṇam ||	持戒謂苾芻，有空乃行禪，行者究其源，無為最為樂。(63)
82	aratiratisaho hi bhikṣur evaṃ ... | ...rāgānuśayaṃ samuddharaṃ hi ||	苾芻忍所憂，分別床臥具，當習無放逸，斷有愛無餘。(64)