22: Śrutavarga (聞品)對照表(梵文《法句經》Udānavarga)

22: Śrutavarga (聞品)對照表:

偈次	梵文《法句經》 22: Śrutavarga (聞品)26頌	《法集要頌經》(T213) 〈多聞品〉22頌	巴利《法句經》
1	sādhu śrutaṃ sucaritaṃ sādhu cāpy aniketatā | pradakṣiṇaṃ pravrajyā ca śrāmaṇyasyānulomikam ||	多聞善能行，修善無煩惱，所行業障消，沙門獲妙果。(1)
2	bālā ihāvijānantaś caranti hy amarā iva | vijānatāṃ tu saddharmaṃ āturasyaiva śarvarī ||	愚迷不覺知，好行不死法，善解知法者，病如芭焦樹。(2)
3	yathā hy agāraṃ succhannaṃ praviśya tamasā sphuṭam | vidyamānāni rūpāṇi cakṣuṣmān hi na paśyati ||	猶如蓋屋密，闇冥無所見，雖有眾妙色，有目不見明。(3)
4	tathaiveha naro nityaṃ jñānavān api yo bhavet | aśrutvā na vijānāti dharmān kalyāṇapāpakān ||	猶如有一人，智達廣博學，不聞則不知，善法及惡法。(4)
5	pradīpena tu rūpāṇi cakṣuṣmān paśyate yathā | evaṃ śrutvā vijānāti dharmān kalyāṇapāpakān ||	譬如執明燭，悉見諸色相，聞已盡能知，善惡之所趣。(5)
6	śrutvā dharmān vijānāti śrutvā pāpaṃ na sevate | śrutvā hy anarthaṃ varjayate śrutvā prāpnoti nirvṛtim ||	聞為知法律，解疑亦見正，從聞捨非法，行到不死處。(15)
7	bahuśruto ’pi ced bhavati śīleṣu tv asamāhitaḥ | śīlatas taṃ vigarhanti nāsya sampadyate śrutam ||	雖稱為多聞，禁戒不具足，為法律所彈，所聞便有闕。(6)
8	alpaśruto ’pi ced bhavati śīleṣu susamāhitaḥ | śīlatas taṃ praśaṃsanti tasya sampadyate śrutam ||	行人雖少聞，禁戒悉具足，於法律所稱，於聞便有闕。(7)
9	alpaśruto ’pi ced bhavati śīleṣu tv asamāhitaḥ | ubhayatas taṃ vigarhanti nāsya sampadyate vratam ||	雖少多有聞，持戒不完具，二俱被呵責，所願而皆失。(8)
		多聞能持固，奉法為垣墻，精進難毀譽，從是三學成。(9)
10	bahuśruto ’pi ced bhavati śīleṣu susamāhitaḥ | ubhayatas taṃ praśaṃsanti tasya sampadyate vratam ||	智博為多聞，持戒悉完具，二俱得稱譽，所聞而盡獲。(11)
11	bahuśrutaṃ dharmadharaṃ prājñaṃ nityaṃ samāhitam | niṣkaṃ jāmbunadasyaiva kas taṃ ninditum arhati ||	多聞能奉法，智慧常定意，如彼閻浮金，孰能說有瑕。(10)	誰夠資格去譴責這樣一位像紫磨金飾(閻浮檀金飾)一樣純淨的人？諸天與梵天都讚嘆他。(17.10)230
		多聞如寶鏡，照法盡無餘，自照兼照他，二俱生喜悅。(12)
		多聞如瓔珞，自身先嚴飾，有情生喜悅，愛樂無窮盡。(13)
12	ye me rūpeṇa minvanti ye me ghoṣeṇa cānvagāḥ | chandarāgavaśopetā na māṃ jānanti te janāḥ ||	諸有稱己色，有歎說名德，斯皆諸貪欲，然自不覺知。(14)
13	ādhyātmaṃ ca na jānāti bahirdhā tu vipaśyati | bahirdhāphaladarśī tu sa vai ghoṣeṇa nīyate ||
14	ādhyātmaṃ tu prajānāti bahirdhā ca na paśyati | ādhyātmaphaladarśī tu sa vai ghoṣeṇa nīyate ||	內無人自知，外無人所見，內不見其果，便隨聲而住。(16)
15	ādhyātmaṃ ca na jānānti bahirdhā ca na paśyati | ubhayaphaladarśī tu sa vai ghoṣeṇa nīyate ||	內既而知之，外無人所見，二果俱已成，便隨聲而住。(17)
16	ādhyātmaṃ ca prajānāti bahirdhā ca vipaśyati | sa tu nihsaraṇaprajño na vai ghoṣeṇa nīyate ||	內有而所知，外有而所見，彼有其明智，不隨聲而住。(18)
17	bahu śṛṇoti śrotreṇa bahū paśyati cakṣuṣā | na tad dṛṣṭaṃ śrutaṃ dhīraḥ sarvaṃ śraddhātum arhati ||	耳識多所聞，眼識多所見，聞見不牢固，事由義析理。(19)
18	vijñānasārāṇi subhāṣitāni jñātaṃ śrutaṃ caiva samādhisāram | na tasya vijñānaśrutaṃ mahārthaṃ yaḥ sāhaso bhavati naraḥ pramattaḥ ||	智牢善說快，聞知定意快，彼不用智定，速行放逸者。(20)
19	dharme tu ye hy āryanivedite ratās tadā carante vacasā yadāhuḥ | te kṣāntisauratyasamādhigocarāḥ śrutasya buddher api sāram adhyaguḥ ||	賢聖樂於法，所行應於口，以忍思惟空，聞意則牢固。(21)