29: Yugavarga (雙品)對照表(梵文《法句經》Udānavarga)

29: Yugavarga (雙品)對照表:

偈次	梵文《法句經》 29: Yugavarga　(雙品) 16頌	《法集要頌經》(T213) 〈29 相應品〉49頌	巴利《法句經》 〈1 雙品〉20頌
1	avabhāsati tāvat sa kṛmir yāvan nodayate divākaraḥ | vairocane tu udgate bhṛśaṃ śyāvo bhavati na cāvabhāsate ||	夜光照于冥，至日未出間，日光布大明，夜光便黤黮。(1)
2	evaṃ bhāṣitaṃ āsi tārkikair yāvan nodayate tathāgataḥ | buddhapratibhāsite tu loke na tārkiko bhāsati nāsya śrāvakaḥ ||	察者布光明，如來未出頃，佛出放大明，無察無聲聞。(2)
3	asāre sāramatayaḥ sāre cāsārasaṃjñinaḥ | te sāraṃ nādhigacchanti mithyāsaṃkalpagocarāḥ ||	不堅起堅想，堅起不堅想，後不至於堅，由起邪見故。(3)	將不真實當作真實，將真實當作不真實，他們增長錯誤的思惟，不能了解真實。(1.11)
4	sāraṃ tu sārato jñātvā hy asāraṃ cāpy asārataḥ | te sāram adhigacchanti samyaksaṃkalpagocarāḥ ||	堅而知堅者，不堅知不堅，被人求於堅，正治以為本。(4)	確知真實為真實，不真實為不真實，他們增長正確的思惟，而到達真實。(1.12)
5	upātidhāvanti hi sārabuddhyā navaṃ navaṃ bandhanaṃ ādadantaḥ | patanti hi dyotam ivāndhakārād dṛṣṭe śrute caiva niviṣṭacittāḥ ||	愚者以為堅，反被九結縛，如鳥墮羅網，斯由愛深固。(5)
6	kāṅkṣā hi yā syād iha vā pṛthag veha vedikā vā paravedikā vā | tāṃ dhyāyino viprajahanti sarvā hy ātāpino brahmacaryaṃ carantaḥ ||	諸有懷狐疑，今世及後世，禪定盡能滅，無惱脩梵行。(6)
7	aniṣkaṣāyaḥ kāṣāyaṃ yo vastraṃ paridhāsyati | apetadamasauratyo nāsau kāṣāyam arhati ||	無塵離於塵，能持此服者，無御無所至，此不應法服。(7)	將披袈裟(而出家)，卻未斷除貪染，不了解自我調御的道理，他不夠格披此袈裟。(1.9)
8	yas tu vāntakaṣāyaḥ syāt śīleṣu susamāhitaḥ | upetadamasauratyaḥ sa vai kāṣāyam arhati ||	若能除垢穢，修戒等慧定，彼應思惟業，此應服袈裟。(8)	斷除貪染而具足戒律，了解自我調御的道理，他夠格披此袈裟。(1.10)
9	yasya doṣāḥ samucchinnās tālamastakavad dhatāḥ | sa vāntadoṣo medhāvī sādhu rūpo nirucyate ||	有能斷是者，永拔其根本，智者除諸穢，乃名為善色。(10)	如果一個人從根斬斷、去除、摧毀這樣的思惟，這樣的已捨斷瞋恨的智者，稱為可敬的人。(19.8)263
10	na nāmarūpamātreṇa varṇapuṣkalayā na ca | sādhu rūpo naro bhavati māyāvī matsarī śaṭhaḥ ||	不以柔和言，名稱有所至，人有善顏色，乃懷巧偽心。 (29.9)	如果一個人嫉妒、慳貪、虛偽，即使他善言或容貌端莊，也不成為可敬的人。(19.7)262
11	na varṇarūpeṇa naro hi sarvo vijñāyate netvaradarśanena | susaṃvṛtānām iha vyañjanena tv asaṃvṛtā lokam imaṃ caranti ||	不以色從容，蹔覩知人意，世多違行人，遊蕩在世界。(11)
12	pratirūpakaṃ dhūpitakarṇikā vā lohārdhamāṣa iva hiraṇyacchannaḥ | caranti haike parivāravantas tv antar hy aśuddhā bahi śobhamānāḥ |	如彼虛偽鍮，其中純有銅，獨遊無畏忌，內穢外不淨。(12)
13	middhī ca yo bhavati mahāgrasaś ca rātriṃ divaṃ samparivartaśāyī | mahāvarāha iva nivāpapuṣṭaḥ punaḥ punar mandam upaiti garbham ||	貪餮不自節，三轉隨時行，如圈被養猪，數數受胞胎。(29.13)	昏沉、貪食的人，睡覺時將輾轉翻身難以安眠，這樣的懶人像一隻餵得肥肥的大豬，將不斷一再投胎。(23.6)325
14	manujasya sadā smṛtīmato labdhvā bhojanamātrajānataḥ | tanukā asya bhavanti vedanāḥ śanakair jīryati āyuḥ pālayam ||	人能專其意，於食知止足，趣欲支其形，養壽守其道。(14)
15	śubhānudarśinaṃ nityam indriyaiś cāpy asaṃvṛtam | bhojane cāpy amātrajñaṃ hīnaṃ jāgarikāsu ca | taṃ vai prasahate rāgo vāto vṛkṣam ivābalam || śubhānupaśyī viharann indriyair hi asaṃvṛtaḥ | bhojane cāpy amātrajñaḥ kusīdo hīnavīryavān | taṃ vai prasahate rāgo vāto vṛkṣam iva_abalam ||	觀淨而自淨，諸根不具足，於食無厭足，斯等凡品行，轉增於欲意，如屋壞穿漏。(15)	住於滿足快樂，不收攝諸根，飲食不知量，放逸不精進，魔羅征服他，如風吹倒弱樹。(1.7)
16	aśubhānudarśinaṃ nityam indriyaiś ca susaṃvṛtam | bhojane cāpi mātrajñaṃ yuktaṃ jāgarikāsu ca | taṃ na prasahate rāgo vātaḥ śailam iva sthiram || aśubhānupaśyī virahann indriyair hi susaṃvṛtaḥ | bhojane cāpi mātrajñaḥ śrāddha ārabdhavīryavān | taṃ na prasahate rāgo vātaḥ śailam iva parvatam ||	當觀不淨行，諸根無缺漏，於食知止足，有信執精進，不恣於欲意，如風吹泰山。(29.16)	不住於滿足快樂，收攝諸根，飲食知量，具足信心而精進，魔羅無法征服他，如同風無法吹倒石山。(1.8)
17	ramaṇīyāny araṇyāni na cātra ramate janaḥ | vītarāgātra raṃsyante na tu kāmagaveṣiṇaḥ ||	空閑甚可樂，然人不樂彼，無欲常居之，非欲之所處。 (29.17)	林野(阿蘭若)甚可樂，眾人不覺得如此，離欲的人樂居此處，因他們不尋求貪欲。(7.10)99
18	grāme vā yadi vāaraṇye nimne vā yadi vā sthale | yatrārhanto viharanti te deśā ramaṇīyakāḥ ||	------	(無論是)在村莊或森林，在河谷或山峰，阿羅漢所居之處，總是愉悅可意。(7.9)98
19	dūrāt santaḥ prakāśyante himavān iva parvataḥ | asanto na prakāśyante rātri kṣiptāḥ śarā yathā ||	難移難可動，如彼重雪山，非賢則不現，猶夜射冥室。(29.18)	賢善的人即使處在遠方也如同雪山一樣閃耀，惡人像黑夜中射出的箭，即使在近處也看不見。(21.15)304
20	sadbhir eva sahāsīta paṇḍitair arthacintakaiḥ | arthaṃ mahāntaṃ gambhīraṃ prajñayā pratividhyate ||	賢者有千數，智叡在叢林，義理極深邃，智者所分別。(19)
21	ahaṃ nāga iva saṃgrāme cāpād utpatitān śarān | ativākyaṃ titikṣāmi duḥśīlo hi mahājanaḥ ||	------	如同在戰場上，象忍受從弓射出的箭，我能忍受誹謗，因為世上很多人是無戒的(惡行)。(23.1)320
22	bhave cāhaṃ bhayaṃ dṛṣṭvā bhūyaś ca vibhavaṃ bhave | tasmād bhavaṃ nābhinande nandī ca vibhavena me ||	觀有知恐怖，變易知有無，是故不樂有，當念遠離有。(21)
23	aśrāddhaś cākṛtajñaś ca saṃdhicchettā ca yo naraḥ hatāvakāśo vāntāśaḥ sa vai tu uttamapūruṣaḥ ||	無信無反復，穿牆而盜竊，斷彼希望思，是名為勇士。(29.22)	不盲信、知涅槃，斷除繫縛、斬斷一切未來有的因、斷除一切期望的人，他是至高無上的人。(7.8)97
24	mātaraṃ pitaraṃ hatvā rājānaṃ dvau ca śrotriyau | rāṣṭraṃ sānucaraṃ hatvānigho yāti brāhmaṇaḥ || (also 33.61)	除其父母緣，王家及二種，徧滅其境界，無垢為梵行。 (29.23) 學先去其母，率君及二臣，盡勝諸境界，是名為梵志。 (33.60)	殺了母親、父親及兩個剎帝利王，國人及所有隨從，這才是寂靜不受動搖的婆羅門。(21.5)294
25	yeṣāṃ samnicayo nāsti ye parijñātabhojanāḥ | śunyatā cānimittaṃ ca vivekaś caiva gocaraḥ | ākāśa iva śakuntānāṃ padaṃ teṣāṃ duranvayam ||	若人無所依，知彼所貴食，空及無相願，思惟以為行。(24)	不積累食物、飲食知量的人，已證空、無相解脫，他所行的境界如鳥飛虛空無跡可尋。(7.3)92
26	yeṣāṃ samnicayo nāsti ye parijñātabhojanāḥ | śunyatā cānimittaṃ ca vivekaś caiva gocaraḥ | ākāśa iva śakuntānāṃ gatis teṣāṃ duranvayā ||	鳥飛於虛空，而無足跡現，如彼行行人，言說無所趣。(25)	不積累食物、飲食知量的人，已證空、無相解脫，他所行的境界如鳥飛虛空無跡可尋。(7.3)92
27	yeṣāṃ samnicayo nāsti ye parijñātabhojanāḥ | śunyatā cānimittaṃ ca samādhiś caiva gocaraḥ | ākāśa iva śakuntānāṃ padaṃ teṣāṃ duranvayam ||
28	yeṣāṃ samnicayo nāsti ye parijñātabhojanāḥ | śunyatā cānimittaṃ ca samādhiś caiva gocaraḥ | ākāśa iva śakuntānāṃ gatis teṣāṃ duranvayā ||
29	yeṣāṃ bhavaḥ parikṣīṇo hy aparāntaṃ ca nāśritāḥ | śunyatā cānimittaṃ ca vivekaś caiva gocaraḥ | ākāśa iva śakuntānāṃ padaṃ teṣāṃ duranvayam ||	諸能斷有本，不依於未然，空及無相願，思惟以為行。(26) 如鳥飛虛空，而無有所礙，彼人獲無漏，空無相願定。(30)	不貪著飲食，滅盡諸漏的人，已證空、無相解脫，他所行的境界如鳥飛虛空無跡可尋。(7.4)93
30	yeṣāṃ bhavaḥ parikṣīṇo hy aparāntaṃ ca nāśritāḥ | śunyatā cānimittaṃ ca vivekaś caiva gocaraḥ | ākāśa iva śakuntānāṃ gatis teṣāṃ duranvayā ||
31	yeṣāṃ bhavaḥ parikṣīṇo hy aparāntaṃ ca nāśritāḥ | śunyatā cānimittaṃ ca samādhiś caiva gocaraḥ | ākāśa iva śakuntānāṃ padaṃ teṣāṃ duranvayam ||	如鳥飛虛空，而無有所礙，行人到彼岸，空無相願定。(31)
32	yeṣāṃ bhavaḥ parikṣīṇo hy aparāntaṃ ca nāśritāḥ | śunyatā cānimittaṃ ca samādhiś caiva gocaraḥ | ākāśa iva śakuntānāṃ gatis teṣāṃ duranvayā ||
33	alpakās te mauṣyeṣu ye janāḥ pāragāminaḥ | atheyam itarāḥ prajās tīram evānudhāvati ||	希有諸眾生，多不順其性，有度不度者，為滅甚為難。(29.27)	只有少數的人能到達彼岸，其餘的大多數人都在此岸(生死輪迴)徘徊。(6.10)85
34	ye tarhi samyag ākhyāte dharme dharmānudarśinaḥ | te janāḥ pāram eṣyanti mṛtyudheyasya sarvaśaḥ ||	諸有平等說，法法共相觀，盡斷諸結使，無復有熱惱。(29.28)	善受正教的人於法隨法而行，能超越難以渡脫的死魔領域。(6.11)86
35	gatādhvāno viśokasya vipramuktasya tāyinaḥ | sarvagranthaprahīṇasya paridāgho na vidyate ||	行路無復憂，終日得解脫，一切結使盡，無復有眾惱。(29.29)	旅程已盡的人沒有憂患，不再有苦惱，他已斷除所有繫縛而解脫。(7.1)90
36	uttīrṇaḥ sabhayo mārgaḥ pātālaḥ parivarjitaḥ | mukto yogais tathā granthaiḥ sarvaṃ rāgaviṣaṃ hatam ||
37	nāsti kāmasamo hy ogho nāsti doṣasamo grahaḥ | nāsti mohasamaṃ jālaṃ nāsti tṛṣṭā samā nadī ||	------	沒有比得上欲貪的火，沒有比得上瞋怒的執取，沒有比得上愚痴的網，沒有比得上貪渴的河流。(18.17)251
38	ākāśe tu padaṃ nāsti śramaṇo nāsti bāhyakaḥ | prapañcābhiratā bālā niṣprapañcās tathāgatāḥ ||	虛空無轍迹，沙門無外意，眾人盡樂惡，唯佛淨無穢。(34)	虛空沒有道路痕跡，(同樣地)外道沒有沙門，眾生喜樂戲論，諸佛沒有戲論。(18.20)254
39	yogaiḥ samuhyate bālo yogān nudati paṇḍitaḥ | yogān praṇudya medhāvī ye divyā ye ca mānuṣāḥ ||
40	yogād bhavaḥ prabhavati viyogād bhavasaṃkṣayaḥ | etad dvaidhā pathaṃ jñātvā bhavāya vibhavāya ca | tatra śikṣeta medhāvī yatra yogān atikramet ||	------	由禪定產生智慧，無禪定則無智慧，了知智慧有無的分歧之後，當努力修行增長智慧。(20.10)282
41	akṛtaṃ kukṛtāt śreyaḥ paścāt tapati duṣkṛtam | śocate duṣkṛtaṃ kṛtvā śocate durgatiṃ gataḥ ||	無造無有造，造者受煩惱，非造非無造，前憂後亦憂。(32)	不作惡行為佳，作惡之後會懊悔受苦，作善行為佳，行善之後不致懊悔。(22.9)314
42	kṛtaṃ tu sukṛtaṃ śreyo yat kṛtvā nānutapyate | nandate sukṛtaṃ kṛtvā nandate sugatiṃ gataḥ ||		不作惡行為佳，作惡之後會懊悔受苦，作善行為佳，行善之後不致懊悔。(22.9)314
43	nābhāṣamānā jñāyante miśrā bālair hi paṇḍitāḥ | jñāyante bhāṣamānās tu deṣayanto ’rajaḥ padam ||	亦復不知論，賢聖無差別，若復知論議，所說無垢跡。(38)
44	bhāṣayed dyotayed dharmam ucchrayed ṛṣiṇāṃ dhvajam | subhāṣitadhvajā nityam ṛṣayor dharmagauravāḥ ||	說應法議論，當竪仙人幢，法幢為仙人，仙人為法幢。(39)
45	nindanti tuṣṇiṃ āsīnaṃ nindanti bahubhāṣiṇam | alpabhāṇiṃ ca nindanti nāsti lokeṣv aninditaḥ ||	眾相共毀謗，各發恚怒聲，歡心平等忍，此忍最無比。 (14.5) 或有寂然罵，或有在眾罵，或有未聲罵，世無有不罵。 (29.40)	阿圖拉，此是自古以來即常發生，不是今日才有。沉默導致毀謗，多言導致毀謗，言語不冗長也導致毀謗，世上無不招致毀謗。(17.7)227
46	ekāntaninditaḥ puruṣaḥ ekāntaṃ vā praśaṃsitaḥ | nābhūd bhaviṣyati ca no na cāpy etarhi vidyate ||	一毀及一譽，但利養其名，非有亦非有，則亦不可知。 (29.41)	只有被人譴責而無讚譽的人，或只有被人讚譽而不被譴責的人，在過去、現在、或未來都沒有這種人。(17.8)228
47	yaṃ tu vijñāḥ praśaṃsanti hy anuyujya śubhāśubham | praśaṃsā sā samākhyātā na tv ajñair yaḥ praśaṃsitaḥ ||	智人所稱譽，若好兼及醜，智人無缺漏，慧定得解脫。(29.42)	在日復一日的觀察下，沒有惡行的人，(17.9)229 諸天與梵天都讚嘆他。(17.10)230
48	medhāvinaṃ vṛttayuktaṃ prājñaṃ śīleṣu saṃvṛtam | niṣkaṃ jāmbunadasyaiva kas taṃ ninditum arhati ||	智人所稱譽，若好兼及醜，智人無缺漏，慧定得解脫。(29.42)	具見與慧的人，為智者所讚譽。(229) 誰夠資格去譴責這樣一位像紫磨金飾(閻浮檀金飾)一樣純淨的人？(17.10)230
49	śailo yathāpy ekaghano vāyunā na prakampyate | evaṃ nindāpraśaṃsābhir na kampyante hi paṇḍitāḥ ||	猶如安明山，不為風所動，智人亦如是，不為毀譽動。(29.43)	就像一塊巨石不被風移動，智者也不被毀譽所動。(6.6)81
50	yasya mūle tvacā nāsti parṇā nāsti tathā latāḥ | taṃ dhīraṃ bandhanān muktaṃ kas taṃ ninditum arhati ||	如樹無有根，無枝況有葉，健者以解縛，誰能毀其德？(44)
51	yasya ha prapañcitaṃ hi no sat saṃtānaṃ parikhaṃ ca yo nivṛttaḥ | tṛṣṇā vigataṃ muniṃ carantaṃ na vijānāti sadevako ’pi lokaḥ ||
52	yasya jitaṃ na_upajīyate jitam anveti na kaṃcid eva loke | taṃ buddham anantagocaraṃ hy apadaṃ kena padena neṣyasi ||		他的勝利無法被轉為失敗，世間無人能追上他的勝利，這樣智慧無邊、無跡可尋的佛陀，怎可能用任何方法而能破壞？(14.1)179
53	yasya jālinī viṣaktikā tṛṣṇā nāsti hi lokanāyinī | taṃ buddham anantagocaraṃ hy apadaṃ kena padena neṣyasi ||	猶如網叢林，無愛況有餘，佛有無量行，無跡誰跡將？(46)	能誘人入網的繫縛與貪愛已不存在而不能帶到任何處，這位具無量行的佛陀無跡可尋，誰能導引他？(14.2)180
54	yasya mūlaṃ kṣitau nāsti parṇā nāsti tathā latāḥ | taṃ dhīraṃ bandhanān muktaṃ ko nu ninditum arhati ||
55	yasya jālinī viṣaktikā tṛṣṇā nāsti hi lokanāyinī | taṃ buddham anantavikramaṃ hy apadaṃ kena padena neṣyasi ||	若有不欲生，以生不受有，佛有無量行，無跡誰跡將？(47)
56	yasya vitarkā vidhūpitās tv ādhyātmaṃ vinivartitā hy aśeṣam | sa hi saṅgam atītya sarvasaṃjñāṃ yogāpetam atīrṇasaṅgam eti ||	若欲滅其想，內外無諸因，亦無過色想，四應不受生。(48)
57	muñca purato muñca paścato madhye muñca bhavasya pāragaḥ | sarvatra vimuktamānaso na punar jātijarām upeṣyasi ||	捨前及捨後，捨間越於有，一切盡皆捨，不復受生老。(29.49)	捨離過去，捨離未來，捨離現在，當你渡到彼岸，心解脫一切，你將不再有老死。(24.15)348