8: Vācavarga (言語品)對照表(梵文《法句經》Udānavarga)

8: Vācavarga (言語品)對照表:

偈次	梵文《法句經》 8: Vācavarga (言語品)26頌	《法集要頌經》(T213) 〈8語言品〉22頌	巴利《法句經》 〈22 Niraya Vagga 地獄品〉306-319頌
1	abhūtavādī narakān upaiti yaś cānyad apy ācaratīha karma | ubhau hi tau pretyasamau niruktau nihīnadharmau manujau paratra ||	妄語入地獄，作之言不作，二罪後俱受，是行自牽去。(8.1)	說妄語的人下地獄，有人已作而聲稱未作，造這兩種惡業的人，死後同下地獄。(22.1)306
2	puruṣasya hi jātasya kuṭhārī jāyate mukhe | yayā chinatti hātmānaṃ vācā durbhāṣitaṃ vadan ||	恒懷暴惡人，斧在口中出，所以自傷身，由其出惡言。(2)
		說法自悅人，口出無量義，使我懷妊身，不慚此儀式。(3)
3	yo nindiyāṃ praśaṃsati tān api nindati ye praśaṃsiyāḥ | sa cinoti mukhena taṃ kaliṃ kalinā tena sukhaṃ na vindati ||	譽惡惡還譽，是二俱為惡，好以口快鬪，彼後皆無安。(4)
4	alpamātro hy ayaṃ kalir ya ihākṣeṇa dhanaṃ parājayet | ayam atra mahattaraḥ kalir yaḥ sugateṣu manaḥ pradūṣayet ||	爭為微少利，如掩失財寶，從彼致鬪諍，合意向惡道。(5)
5	śataṃ sahasrāṇi nirarbudāni ṣaṭ triṃśatiṃ pañca tathārbudāni | yān āryagarhī narakān upaiti vācaṃ manaś ca praṇidhāya pāpakam ||	百千尼羅浮，三十六五獄，誹謗賢聖者，口意發惡願。(6)
6	asataṃ hi vadanti pāpacittā narakaṃ vardhayate vadhāya nityam | anavadyabalas titikṣate tāṃ manaso hy āvilatāṃ vivarjayitvā ||	無道墮惡道，自增地獄苦，遠愚修忍意，念諦則無犯。(7)
		若倚內寶藏，依賢聖活命，愚者墮惡道，猶願邪見作。(8)
		以失今良會，更立誓願求，終不見聖諦，況欲見究竟？(9)
7	yaḥ śāsanaṃ hy arhatāṃ āryāṇāṃ dharmajīvinām | pratikrośati durmedhā dṛṣṭiṃ niḥśritya pāpikām phalaṃ kaṇṭakaveṇur vā phalaty ātmavadhāya saḥ ||		執持邪見的愚者毀謗阿羅漢、聖者、正命者，愚人恰如竹子開花，作惡以自我毀滅。(12.8)164
8	kalyāṇikāṃ vimuñceta naiva muñceta pāpikām | muktā kalyāṇikī śreyo muktā tapati pāpikā ||	竹蘆生實乾，還害其自軀，若吐言當善，不演惡法教。(10)
9	na ca mukte pramuñcet tāṃ muñcamāno hi bādhyate | naivaṃ āryāḥ pramuñcanti muktā bālair hi pāpikā ||	從善得解脫，為惡不得解，善解者為賢，是為脫惡趣，聖賢解不然，如彼愚得解。(11)
10	mukhena samyato bhikṣur mandabhāṣī hy anuddhataḥ | arthaṃ dharmaṃ ca deśayati madhuraṃ tasya bhāṣitam ||	苾芻挹損意，不躁言得忠。義說如法說，所語言柔軟。(8.12)	善於調御自己語言、說話善巧的比丘，不傲慢自負、能法說、義說，他的語言是甜蜜的。(25.4)363
11	subhāṣitaṃ hy uttamaṃ āhur āryā dharmaṃ vaden nādharmaṃ tad dvitīyam | priyaṃ vaden nāpriyaṃ tat tṛtīyaṃ satyaṃ vaden nāsatyaṃ tac caturtham ||	善說賢聖教，法說如法二，念說如念三，諦說如諦四。(13)
12	tām eva vācaṃ bhāṣeta yayātmānaṃ na tāpayet | parāṃś ca na vihiṃseta sā hi vāk sādhu bhāṣitā ||	是以言語者，必使心無患，亦不尅有情，是為能善言。(14)
13	priyodyam eva bhāṣeta yā hi vācābhinanditā | nādadāti yayā pāpaṃ bhāṣamāṇaḥ sadā priyam ||	言使投意可，亦令得歡喜，不使至惡意，出言眾悉可。(15)
14	satyā syād amṛtā vācā satyavācā hy anuttarā | satyam arthe ca dharme ca vācaṃ āhuḥ pratiṣṭhitām ||	至誠甘露說，說法無有上，諦說義如法，是為立道本。(16)
15	yāṃ buddho bhāṣate vācaṃ kṣemāṃ nirvāṇaprāptaye | duḥkhasyāntakriyāyuktāṃ sā hi vāk sādhu bhāṣitā ||	如說佛言者，是吉得滅度，為能斷苦際，是謂言中上。(17)