5: Priyavarga (愛品)對照表(梵文《法句經》Udānavarga)

5: Priyavarga (愛品)對照表：

偈次	梵文《法句經》 5: Priyavarga (愛品) 27頌	《法集要頌經》(T213) 〈5愛樂品〉24頌	巴利《法句經》 〈16 Piya 愛喜品〉209-220頌
1	priyebhyo jāyate śokaḥ priyebhyo jāyate bhayam | priyebhyo vipramuktānāṃ nāsti śokaḥ kuto bhayam ||	愛處生憂愁，愛處生怖畏，若無所愛樂，何愁何怖畏？(5.1)	從愛喜生憂愁，從愛喜生恐怖，離愛喜則無憂愁，何處有恐怖？(16.4)212
2	priyebhyo jāyate śokaḥ priyebhyo jāyate bhayam / priyāṇām anyathībhāvād unmādam api gacchati //	由愛生憂愁，由愛生怖畏，若遠離念愛，遂捨狂亂終。(2)
3	śokā hi ye vai paridevitaṃ ca duḥkhaṃ ca lokasya hi naikarūpam / priyaṃ pratītyeha tad asti sarvaṃ priye 'sati syān na kathaṃcid etat //	夫人懷憂愁，世苦無數量，斯由念恩愛，無念則無愁。(3)
5	mā priyaiḥ saṃgamo jātu mā ca syād apriyaiḥ sadā | priyāṇām adarśanaṃ duḥkham apriyāṇāṃ ca darśanam ||	莫與愛念會，亦莫不念俱，念愛不見苦，不愛念憂慼。(5.6)	不要結交自己喜愛的人，也不要結交自己不喜愛的人，見不到自己喜愛的人會痛苦，而見到自己不喜愛的人也痛苦。(16.2)210
6	priyāṇāṃ ca vinābhāvād apriyāṇāṃ ca saṃgamāt / tīvra utpadyate śoko jīryante yena mānavāḥ //	(念愛而別離，與不愛念俱，)於中生愁慼，消滅人善根。(5.7)
7	priyaṃ mṛtaṃ kālagataṃ jñātayaḥ sahitāḥ sthitāḥ / śocanti dīrgham adhvānaṃ duḥkho hi priyasaṃgamaḥ //(priya-vigamaḥ?)	愛念就後世，朋友多親眷，長夜憂愁恨，念離為甚苦。 (5.8)
8	tasmāt priyaṃ na kurvīta priyabhāvo hi pāpakaḥ | granthās teṣāṃ na vidyante yeṣāṃ nāsti priyāpriyam ||	是故不生念，念者是惡累，彼則無諸縛，無念無不念。(5.4)	因此，不執著於自己喜愛的人，與自己喜愛的人分離會痛苦，沒有自己喜愛與不喜愛的執著，就免於繫縛。(16.3)211
9	ayoge yujya cātmānaṃ yoge cāyujya sarvadā | arthaṃ hitvā priyagrāhī spṛhayaty arthayogine ||	------	作了不當作的事，未作應當作的事，已捨棄了自己的義利，追求貪欲者卻欽羨追求義利者。(16.1)209
10	priyarūpasātagrathitā devakāyāḥ pṛthak sthitāḥ / āghādinaḥ paridyūnā mṛtyurājavaśaṃ gatāḥ //	念色金色容，天身而別住，樂極而害至，為死王所錄。(5.9)
11	ye vai divā ca rātrau caiva apramattāḥ priyaṃ jahati nityam / te vai khananti tv aghamūlaṃ mṛtyur āmiṣaṃ durativartyam //	若人處晝夜，消滅念愛色，自掘深根源，不越死徑路。(5.10)
12	asādhu sādhurūpeṇa priyarūpeṇa cāpriyam / duḥkhaṃ sukhasya rūpeṇa pramattān abhimardati //	不善形善色，愛色言非愛，若謂樂著色，放逸之所使。(5.11)
13	ātmānaṃ cet priyaṃ vidyān na enaṃ pāpena yojayet / na hy etat sulabhaṃ bhavati sukhaṃ duṣkṛtakāriṇā //	夫自念欲者，不與惡共居，此則難獲得，樂為惡根本。(5.12)
15	ātmānaṃ cet priyaṃ vidyād rakṣed enaṃ surakṣitam | yathā pratyantanagaraṃ gambhīraparikhaṃ dṛḍham | trayāṇām anyatamaṃ yāmaṃ pratijāgreta paṇḍitaḥ ||	夫欲自念者，宜自善守護，如防護邊城，乃牢固墻塹。(5.13)	如果(他)知道愛惜自己，就應該保護應妥善保護的他，智者應(至少)在夜中三時的任一時(均)保持警覺。(12.1)157
16	ātmānaṃ cet priyaṃ vidyād gopayet taṃ sugopitam | yathā pratyantanagaraṃ guptam antarbahiḥ sthiram ||	夫欲自念者，藏己仍堅密，猶如防邊城，內外悉牢固。(5.14)	如同內外守護的邊城，你應如此善自守護自己，勿剎那放逸，剎那放逸的人，入地獄受苦。(22.10)315
17	evaṃ gopayatātmānaṃ kṣaṇo vo mā hy upatyagāt | kṣaṇātītā hi śocante narakeṣu samarpitāḥ ||	當自善防護，後剎那虛悔，時過則生憂，須臾墮地獄。(5.15)	如同內外守護的邊城，你應如此善自守護自己，勿剎那放逸，剎那放逸的人，入地獄受苦。(22.10)315
18	sarvā diśas tv anuparigamya cetasā naivādhyagāt priyataram ātmanaḥ kvacit / evaṃ priyaḥ pṛthag ātmā pareṣāṃ tasmān na hiṃsyāt param ātmakāraṇam //	徧於諸方求，令心中間察，頗有斯等類，不愛乃愛彼，以己喻彼命，是故不害人。(5.16)
19	sarve daṇḍasya bibhyanti sarveṣāṃ jīvitaṃ priyam | ātmānam upamāṃ kṛtvā na eva hanyān na ghātayet ||	一切皆懼死，莫不畏刀杖，恕己可為喻，勿殺勿行杖。 (5.17)	每個人都在刀杖前顫抖，每個人都害怕死亡，推己及人，己不殺生，也不教他人殺。(10.1)129 每個人都在刀杖前顫抖，每個人都愛惜自己的生命，推己及人，己不殺生，也不教他人殺。(10.2)130
20	cirapravāsinaṃ yadvad dūrataḥ svastināgatam | jñātayaḥ suhṛdo mitrāś cābhinandanti āgatam ||	譬如久行人，從遠吉却還，親厚亦安和，歸來懷慶悅。(5. 18)	譬如有人遠離家鄉，而平安返家，親朋好友為他遠道還家而慶樂。(16.11)219
21	kṛtapuṇyaṃ tathā martyam asmāṃl lokāt paraṃ gatam | puṇyāny evābhinandanti priyaṃ jñātim ivāgatam ||	好福行善者，從此達於彼，自受多福祚，如親厚來喜。(5.19)	行善者也如是，從此岸到彼岸，如同親戚歡迎他們的至親好友從遠道歸來。(16.12)220
24	dharmasthaṃ śīlasampannaṃ hrīmantaṃ satyavādinam | ātmanaḥ kārakaṃ santaṃ taṃ janaḥ kurute priyam ||	樂法戒成就，成信樂而習，能誡自身者，為人所愛敬。(5.22)	眾人敬愛具戒與正見、住於正法、知真諦、為所應為的人。(16.9)217
25	pareṣāṃ ca priyo bhavati hy ātmārthaṃ kriyate 'pi ca | dṛṣṭe ca dharme prāśaṃsyaḥ sāmparāye ca sadgatiḥ ||	人所敬故，皆由己所造，現世得名譽，後生於天上。(5.23)
26	avavadetānuśāsīta cāsabhyāc ca nivārayet | asatāṃ na priyo bhavati satāṃ bhavati tu priyaḥ ||	教習使稟受，制止非法行，善者之所念，惡者當遠離。(5.24)	他應譴責、勸阻、禁制自己為惡，如此他被善人親近，被惡人所不喜。(6.2)77
27	asantaś caiva santaś ca nānā yānti tv itaś cyutāḥ | asanto narakaṃ yānti santaḥ svargaparāyaṇāḥ ||	善與不善者，此二詎不別？善者生天上，不善墮地獄。(5.25)